वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-23, verse-13

अर्चितस्तैर्यथान्यायं संवत्सरसुखोषितः ।
स्वपुरान्निर्विशेषं च पूजां प्राप्तो दशाननः ॥१३॥

13. arcitastairyathānyāyaṃ saṃvatsarasukhoṣitaḥ ,
svapurānnirviśeṣaṃ ca pūjāṃ prāpto daśānanaḥ.

13. arcitaḥ taiḥ yathānyāyam saṃvatsarasukhoṣitaḥ
svapurāt nirviśeṣam ca pūjām prāptaḥ daśānanaḥ

13. saṃvatsarasukhoṣitaḥ daśānanaḥ taiḥ yathānyāyam
arcitaḥ ca svapurāt nirviśeṣam pūjām prāptaḥ

13. Having dwelled comfortably for a year, Rāvaṇa was honored by them appropriately. He received respect there as if he were in his own city, without any distinction.

Words meanings summery:

• अर्चितः (arcitaḥ) - honored (honored, worshipped, revered)

• तैः (taiḥ) - by them (the Nivātakavacas) (by them)

• यथान्यायम् (yathānyāyam) - appropriately, duly (according to justice, properly, duly)

• संवत्सरसुखोषितः (saṁvatsarasukhoṣitaḥ) - having dwelled comfortably for a year (having comfortably dwelled for a year)

• स्वपुरात् (svapurāt) - from his own city (Laṅkā) (from his own city)

• निर्विशेषम् (nirviśeṣam) - without any distinction (without distinction, without difference)

• च (ca) - and (and, also)

• पूजाम् (pūjām) - respect (worship, honor, respect)

• प्राप्तः (prāptaḥ) - received (obtained, reached, received)

• दशाननः (daśānanaḥ) - Rāvaṇa (Daśānana (Rāvaṇa, the ten-headed one))

Words meanings and morphology

अर्चितः (arcitaḥ) - honored (honored, worshipped, revered)

(adjective)

Nominative, masculine, singular of arcita

arcita - honored, worshipped

Past Passive Participle

Root arc (to honor, worship) + kta suffix

Root: arc (class 1)

Note: Refers to Daśānana

तैः (taiḥ) - by them (the Nivātakavacas) (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Agent of the passive participle 'arcitaḥ'

यथान्यायम् (yathānyāyam) - appropriately, duly (according to justice, properly, duly)

(indeclinable)

Avyayībhāva compound: yathā (as, according to) + nyāya (justice, rule)

Compound type : avyayībhāva (yathā+nyāya)

• yathā – as, according to
  indeclinable
• nyāya – justice, rule, method
  noun (masculine)

Note: Adverb modifying 'arcitaḥ'

संवत्सरसुखोषितः (saṁvatsarasukhoṣitaḥ) - having dwelled comfortably for a year (having comfortably dwelled for a year)

(adjective)

Nominative, masculine, singular of saṃvatsarasukhoṣita

saṁvatsarasukhoṣita - having dwelled comfortably for a year

Compound adjective

Bahuvrīhi compound: saṃvatsara-sukha-uṣita (year-comfort-dwelt)

Compound type : bahuvrihi (saṃvatsara+sukha+uṣita)

• saṃvatsara – year
  noun (masculine)
• sukha – comfort, happiness
  noun (neuter)
• uṣita – dwelt, stayed
  adjective (masculine)
  Past Passive Participle
  Root vas (to dwell) with uṣa-substitute
  Root: vas (class 1)

Note: Refers to Daśānana

स्वपुरात् (svapurāt) - from his own city (Laṅkā) (from his own city)

(noun)

Ablative, neuter, singular of svapura

svapura - one's own city

Tatpuruṣa compound: sva (own) + pura (city)

Compound type : tatpurusha (sva+pura)

• sva – own
  pronoun (masculine)
• pura – city, town
  noun (neuter)

Note: Indicates comparison 'from' which no distinction is made

निर्विशेषम् (nirviśeṣam) - without any distinction (without distinction, without difference)

(indeclinable)

Prepositional compound: nir (without) + viśeṣa (distinction)

Compound type : bahuvrihi (nir+viśeṣa)

• nir – without, out, free from
  indeclinable
• viśeṣa – distinction, difference
  noun (masculine)

Note: Adverb modifying the receiving of pūjā

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

पूजाम् (pūjām) - respect (worship, honor, respect)

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, honor, reverence, respect

Root pūj (to honor, worship) + ā suffix

Root: pūj (class 10)

Note: Object of 'prāptaḥ'

प्राप्तः (prāptaḥ) - received (obtained, reached, received)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached

Past Passive Participle

Prefix pra + root āp (to obtain) + kta suffix

Prefix: pra

Root: āp (class 5)

Note: Refers to Daśānana, often used as a finite verb in such contexts

दशाननः (daśānanaḥ) - Rāvaṇa (Daśānana (Rāvaṇa, the ten-headed one))

(proper noun)

Nominative, masculine, singular of daśānana

daśānana - ten-faced, ten-headed (an epithet of Rāvaṇa)

Bahuvrīhi compound: daśa (ten) + ānana (face)

Compound type : bahuvrihi (daśa+ānana)

• daśa – ten
  numeral
• ānana – face, mouth
  noun (neuter)

Note: Subject of the sentence, implied by the nominative participles