वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-23, verse-11

राक्षसस्य सखित्वं वै भवद्भिः सह रोचते ।
अविभक्ता हि सर्वार्थाः सुहृदां नात्र संशयः ॥११॥

11. rākṣasasya sakhitvaṃ vai bhavadbhiḥ saha rocate ,
avibhaktā hi sarvārthāḥ suhṛdāṃ nātra saṃśayaḥ.

11. rākṣasasya sakhitvam vai bhavadbhiḥ saha rocate
avibhaktāḥ hi sarvārthāḥ suhṛdām na atra saṃśayaḥ

11. rākṣasasya sakhitvam vai bhavadbhiḥ saha rocate
hi suhṛdām sarvārthāḥ avibhaktāḥ atra saṃśayaḥ na

11. Indeed, friendship with the demon (Rāvaṇa) is agreeable to you. For all interests of friends are undivided; there is no doubt about this.

Words meanings summery:

• राक्षसस्य (rākṣasasya) - of the demon Rāvaṇa (of the demon, of the Rākṣasa (Rāvaṇa))

• सखित्वम् (sakhitvam) - friendship (friendship, companionship)

• वै (vai) - indeed (indeed, surely, certainly)

• भवद्भिः (bhavadbhiḥ) - to you (plural, Nivātakavacas) (by you (plural, honorific))

• सह (saha) - with (with, together with)

• रोचते (rocate) - is agreeable (is pleasing, shines, delights in)

• अविभक्ताः (avibhaktāḥ) - undivided (undivided, unseparated)

• हि (hi) - for (indeed, for, because)

• सर्वार्थाः (sarvārthāḥ) - all interests (all interests, all purposes, all affairs)

• सुहृदाम् (suhṛdām) - of friends (of friends, of well-wishers)

• न (na) - not (not, no)

• अत्र (atra) - about this (here, in this, in this matter)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

राक्षसस्य (rākṣasasya) - of the demon Rāvaṇa (of the demon, of the Rākṣasa (Rāvaṇa))

(noun)

Genitive, masculine, singular of rākṣasa

rākṣasa - a demon, an evil being; belonging to Rākṣasas

Note: Refers to Rāvaṇa.

सखित्वम् (sakhitvam) - friendship (friendship, companionship)

(noun)

Nominative, neuter, singular of sakhitva

sakhitva - friendship, companionship

From 'sakhi' (friend) + suffix '-tva'

Note: Subject of 'rocate'.

वै (vai) - indeed (indeed, surely, certainly)

(indeclinable)

Note: Emphatic particle.

भवद्भिः (bhavadbhiḥ) - to you (plural, Nivātakavacas) (by you (plural, honorific))

(pronoun)

Instrumental, masculine, plural of bhavat

bhavat - your honor, your worship, you (honorific)

Present Active Participle

From root 'bhū' (to be, become)

Root: bhū (class 1)

Note: Expresses the agent to whom something is pleasing.

सह (saha) - with (with, together with)

(indeclinable)

Note: Preposition indicating accompaniment.

रोचते (rocate) - is agreeable (is pleasing, shines, delights in)

(verb)

3rd person , singular, middle, present (laṭ) of ruc

Present Middle

Present tense, 3rd person singular middle voice (ātmanepada)

Root: ruc (class 1)

Note: Dative (or instrumental here) of person pleased.

अविभक्ताः (avibhaktāḥ) - undivided (undivided, unseparated)

(adjective)

Nominative, masculine, plural of avibhakta

avibhakta - undivided, unseparated, common

Past Passive Particple (negative compound)

Compound of 'a' (not) + 'vibhukta' (divided), from root 'bhaj' with prefix 'vi'

Compound type : nañ-tatpurusha (a+vibhukta)

• a – not, non-
  indeclinable
• vibhukta – divided, separated
  adjective (masculine)
  Past Passive Participle
  From root 'bhaj' (to divide, share) with prefix 'vi'
  Prefix: vi
  Root: bhaj (class 1)

Note: Qualifies 'sarvārthāḥ'.

हि (hi) - for (indeed, for, because)

(indeclinable)

Note: Explanatory particle.

सर्वार्थाः (sarvārthāḥ) - all interests (all interests, all purposes, all affairs)

(noun)

Nominative, masculine, plural of sarvārtha

sarvārtha - all interests, all purposes, all affairs

Compound type : karmadhāraya (sarva+artha)

• sarva – all, every, whole
  adjective (masculine)
• artha – purpose, object, meaning, interest, wealth
  noun (masculine)

Note: Subject of the implied verb "are".

सुहृदाम् (suhṛdām) - of friends (of friends, of well-wishers)

(noun)

Genitive, masculine, plural of suhṛd

suhṛd - friend, well-wisher

Compound of 'su' (good) + 'hṛd' (heart)

Compound type : bahuvrihi (su+hṛd)

• su – good, well, excellent
  indeclinable
• hṛd – heart, mind
  noun (neuter)

Note: Possessive, "of friends".

न (na) - not (not, no)

(indeclinable)

Note: Negation particle.

अत्र (atra) - about this (here, in this, in this matter)

(indeclinable)

From pronominal stem 'a' + suffix '-tra'

Note: Locative adverb.

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From root 'śī' (to lie) with prefix 'sam' + nominal suffix 'a'

Prefix: sam

Root: śī (class 2)

Note: Subject of the negative statement.