वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-23, verse-36

धनूंषि कृत्वा सज्यानि विनिर्भिद्य महोदरम् ।
रावणं समरे क्रुद्धाः सहिताः समभिद्रवन् ॥३६॥

36. dhanūṃṣi kṛtvā sajyāni vinirbhidya mahodaram ,
rāvaṇaṃ samare kruddhāḥ sahitāḥ samabhidravan.

36. dhanūṃṣi kṛtvā sajyāni vinirbhidya mahodaram
rāvaṇam samare kruddhāḥ sahitāḥ samabhidravan

36. kruddhāḥ sahitāḥ dhanūṃṣi sajyāni kṛtvā mahodaram
vinirbhidya samare rāvaṇam samabhidravan

36. Having strung their bows, enraged and united, they pierced Mahodara and rushed towards Ravana in battle.

Words meanings summery:

• धनूंषि (dhanūṁṣi) - bows (bows, weapons)

• कृत्वा (kṛtvā) - having taken (their bows), having strung (having made, having done, having taken)

• सज्यानि (sajyāni) - strung (referring to bows) (strung, with string, equipped with a bowstring)

• विनिर्भिद्य (vinirbhidya) - having pierced (Mahodara) (having pierced, having broken, having defeated)

• महोदरम् (mahodaram) - Mahodara (a Rakshasa general) (Mahodara (a demon/Rakshasa))

• रावणम् (rāvaṇam) - Ravana (the demon king) (Ravana (proper noun))

• समरे (samare) - in battle (in battle, in war, on the battlefield)

• क्रुद्धाः (kruddhāḥ) - enraged (referring to the warriors) (enraged, angry, furious)

• सहिताः (sahitāḥ) - united (referring to the warriors) (united, together, accompanied)

• समभिद्रवन् (samabhidravan) - they rushed towards (Ravana) (they rushed towards, they attacked)

Words meanings and morphology

धनूंषि (dhanūṁṣi) - bows (bows, weapons)

(noun)

Accusative, neuter, plural of dhanus

dhanus - bow, weapon

कृत्वा (kṛtvā) - having taken (their bows), having strung (having made, having done, having taken)

(indeclinable)

Absolutive (gerund)

Formed from root kṛ- (8th class, U-type) with suffix -tvā.

Root: kṛ (class 8)

सज्यानि (sajyāni) - strung (referring to bows) (strung, with string, equipped with a bowstring)

(adjective)

Accusative, neuter, plural of sajya

sajya - strung, with a string

Compound type : bahuvrihi (sa+jyā)

• sa – with, together with
  indeclinable
• jyā – bowstring
  noun (feminine)

विनिर्भिद्य (vinirbhidya) - having pierced (Mahodara) (having pierced, having broken, having defeated)

(indeclinable)

Absolutive (gerund)

Formed from root bhid- (7th class, P-type) with prefixes vi- and nir- and suffix -ya.

Prefixes: vi+nir

Root: bhid (class 7)

महोदरम् (mahodaram) - Mahodara (a Rakshasa general) (Mahodara (a demon/Rakshasa))

(proper noun)

Accusative, masculine, singular of mahodara

mahodara - Mahodara (proper name, literally "great belly")

Compound type : tatpurusha (mahā+udara)

• mahā – great, large
  adjective
• udara – belly, abdomen
  noun (neuter)

रावणम् (rāvaṇam) - Ravana (the demon king) (Ravana (proper noun))

(proper noun)

Accusative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (name of the demon king of Lanka)

समरे (samare) - in battle (in battle, in war, on the battlefield)

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

क्रुद्धाः (kruddhāḥ) - enraged (referring to the warriors) (enraged, angry, furious)

(adjective)

Nominative, masculine, plural of kruddha

kruddha - enraged, angry, furious

Past Passive Participle

From root √krudh (4th class, P-type) meaning "to be angry", formed with the suffix -ta.

Root: krudh (class 4)

सहिताः (sahitāḥ) - united (referring to the warriors) (united, together, accompanied)

(adjective)

Nominative, masculine, plural of sahita

sahita - united, together, accompanied

From √sah with prefix sa- and suffix -ita.

Compound type : bahuvrihi (sa+hita)

• sa – with, together with
  indeclinable
• hita – placed, joined, beneficial
  adjective
  Past Passive Participle
  From root √dhā with prefix hi (which changes to hi/hita).
  Root: dhā (class 3)

समभिद्रवन् (samabhidravan) - they rushed towards (Ravana) (they rushed towards, they attacked)

(verb)

3rd person , plural, active, past imperfect (laṅ) of drav

Imperfect

Imperfect 3rd person plural, from root √dru (1st class, P-type) with prefixes sam- and abhi-.

Prefixes: sam+abhi

Root: dru (class 1)