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6,67

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-67, verse-34

नास्य वेद गतिं कश्चिन्न च रूपं धनुः शरान् ।
न चान्यद्विदितं किं चित् सूर्यस्येवाभ्रसंप्लवे ॥३४॥
34. nāsya veda gatiṃ kaścinna ca rūpaṃ dhanuḥ śarān ,
na cānyadviditaṃ kiṃ cit sūryasyevābhrasaṃplave.
34. na asya veda gatim kaścit na ca rūpam dhanuḥ śarān |
na ca anyat viditam kim cit sūryasya iva abhrasaṃplave
34. kaścit asya gatim rūpam dhanuḥ śarān ca na veda ca
anyat kim cit viditam na sūryasya abhrasaṃplave iva
34. No one could discern his movements, form, bow, or arrows; nor was anything else about him clearly perceived, just like the sun when it is obscured by a mass of clouds.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • अस्य (asya) - of Rāvaṇa's son (of him, his)
  • वेद (veda) - could discern (knew, perceived)
  • गतिम् (gatim) - movement, course, path
  • कश्चित् (kaścit) - anyone, someone
  • (na) - not, nor
  • (ca) - and, also
  • रूपम् (rūpam) - form, appearance
  • धनुः (dhanuḥ) - bow
  • शरान् (śarān) - arrows
  • (na) - not, nor
  • (ca) - and, also
  • अन्यत् (anyat) - anything else, another
  • विदितम् (viditam) - clearly perceived (known, perceived)
  • किम् (kim) - what, anything
  • चित् (cit) - even, indeed (suffix for indefinite pronouns)
  • सूर्यस्य (sūryasya) - of the sun
  • इव (iva) - like, as if
  • अभ्रसंप्लवे (abhrasaṁplave) - in a mass of clouds, amidst cloud cover

Words meanings and morphology

(na) - not, no
(indeclinable)
अस्य (asya) - of Rāvaṇa's son (of him, his)
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, she, it
वेद (veda) - could discern (knew, perceived)
(verb)
3rd person , singular, active, perfect (lit) of √vid
perfect tense form
3rd person singular perfect active of √vid.
Root: vid (class 2)
गतिम् (gatim) - movement, course, path
(noun)
Accusative, feminine, singular of gati
gati - movement, motion, course, state
Derived from root √gam (to go).
Root: gam (class 1)
कश्चित् (kaścit) - anyone, someone
(pronoun)
Nominative, masculine, singular of kaścid
kaścid - anyone, someone, a certain person
Compound of 'ka' (who) and 'cid' (a particle of indefiniteness).
Compound type : avyayībhāva (ka+cid)
  • ka – who, what
    pronoun (masculine)
  • cid – a particle expressing indefiniteness (any, some)
    indeclinable
(na) - not, nor
(indeclinable)
(ca) - and, also
(indeclinable)
रूपम् (rūpam) - form, appearance
(noun)
Accusative, neuter, singular of rūpa
rūpa - form, shape, appearance, beauty
धनुः (dhanuḥ) - bow
(noun)
Accusative, neuter, singular of dhanus
dhanus - bow
शरान् (śarān) - arrows
(noun)
Accusative, masculine, plural of śara
śara - arrow
(na) - not, nor
(indeclinable)
(ca) - and, also
(indeclinable)
अन्यत् (anyat) - anything else, another
(pronoun)
Accusative, neuter, singular of anya
anya - other, another, different
विदितम् (viditam) - clearly perceived (known, perceived)
(adjective)
Nominative, neuter, singular of vidita
vidita - known, understood, perceived
past passive participle
Derived from root √vid (to know) with past passive participle suffix -ta.
Root: vid (class 2)
किम् (kim) - what, anything
(indeclinable)
चित् (cit) - even, indeed (suffix for indefinite pronouns)
(indeclinable)
सूर्यस्य (sūryasya) - of the sun
(noun)
Genitive, masculine, singular of sūrya
sūrya - sun
इव (iva) - like, as if
(indeclinable)
अभ्रसंप्लवे (abhrasaṁplave) - in a mass of clouds, amidst cloud cover
(noun)
Locative, masculine, singular of abhrasaṃplava
abhrasaṁplava - a mass of clouds, cloud-assembly
Compound type : tatpuruṣa (abhra+saṃplava)
  • abhra – cloud
    noun (neuter)
  • saṃplava – floating together, a mass, multitude
    noun (masculine)
    Prefix: sam