वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-67, verse-17

कृत्वा निर्वानरामुर्वीं हत्वा रामं सलक्ष्मणम् ।
करिष्ये परमां प्रीतिमित्युक्त्वान्तरधीयत ॥१७॥

17. kṛtvā nirvānarāmurvīṃ hatvā rāmaṃ salakṣmaṇam ,
kariṣye paramāṃ prītimityuktvāntaradhīyata.

17. kṛtvā nirvānarām urvīm hatvā rāmam sa-lakṣmaṇam
kariṣye paramām prītim iti uktvā antaradhīyata

17. urvīm nirvānarām kṛtvā sa-lakṣmaṇam rāmam hatvā
paramām prītim kariṣye iti uktvā antaradhīyata

17. Having made the earth devoid of monkeys, and having killed Rāma with Lakṣmaṇa, I will achieve supreme satisfaction," having said this, he disappeared.

Words meanings summery:

• कृत्वा (kṛtvā) - having done, having made

• निर्वानराम् (nirvānarām) - referring to the earth being cleared of monkeys (monkey-less, devoid of monkeys)

• उर्वीम् (urvīm) - the earth, ground

• हत्वा (hatvā) - having killed, after killing

• रामम् (rāmam) - Rāma

• स-लक्ष्मणम् (sa-lakṣmaṇam) - Rāma accompanied by his brother Lakṣmaṇa (with Lakṣmaṇa)

• करिष्ये (kariṣye) - I will achieve or create great satisfaction. (I will do, I will make, I will achieve)

• परमाम् (paramām) - supreme or utmost satisfaction (supreme, highest, excellent)

• प्रीतिम् (prītim) - great satisfaction for himself (pleasure, satisfaction, joy, love)

• इति (iti) - indicating the end of a quote or thought (thus, so, in this manner)

• उक्त्वा (uktvā) - having said, having spoken

• अन्तरधीयत (antaradhīyata) - the speaker (Indrajit) disappeared (he disappeared, he vanished)

Words meanings and morphology

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

absolutives (gerunds)

derived from root √kṛ (to do, make) with suffix -tvā

Root: kṛ (class 8)

निर्वानराम् (nirvānarām) - referring to the earth being cleared of monkeys (monkey-less, devoid of monkeys)

(adjective)

Accusative, feminine, singular of nirvānara

nirvānara - without monkeys, monkey-less

Compound type : bahuvrīhi (nis+vānara)

• nis – out, forth, without, negation
  indeclinable
• vānara – monkey, ape
  noun (masculine)

Note: Modifies 'urvīm'.

उर्वीम् (urvīm) - the earth, ground

(noun)

Accusative, feminine, singular of urvī

urvī - earth, ground, land

Note: Object of kṛtvā.

हत्वा (hatvā) - having killed, after killing

(indeclinable)

absolutives (gerunds)

derived from root √han (to strike, kill) with suffix -tvā

Root: han (class 2)

रामम् (rāmam) - Rāma

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (proper name)

Note: Object of hatvā.

स-लक्ष्मणम् (sa-lakṣmaṇam) - Rāma accompanied by his brother Lakṣmaṇa (with Lakṣmaṇa)

(adjective)

Accusative, masculine, singular of sa-lakṣmaṇa

sa-lakṣmaṇa - with Lakṣmaṇa

Compound type : bahuvrīhi (sa+lakṣmaṇa)

• sa – with, together with
  indeclinable
• lakṣmaṇa – Lakṣmaṇa (proper name)
  proper noun (masculine)

Note: Modifies 'rāmam'.

करिष्ये (kariṣye) - I will achieve or create great satisfaction. (I will do, I will make, I will achieve)

(verb)

1st person , singular, middle, future (lṛṭ) of kṛ

Future Tense, first person singular, middle voice

from root √kṛ (to do, make)

Root: kṛ (class 8)

परमाम् (paramām) - supreme or utmost satisfaction (supreme, highest, excellent)

(adjective)

Accusative, feminine, singular of parama

parama - highest, supreme, best, excellent

Note: Modifies 'prītim'.

प्रीतिम् (prītim) - great satisfaction for himself (pleasure, satisfaction, joy, love)

(noun)

Accusative, feminine, singular of prīti

prīti - pleasure, satisfaction, joy, love, affection

from √prī (to please, satisfy)

Root: prī (class 9)

Note: Object of kariṣye.

इति (iti) - indicating the end of a quote or thought (thus, so, in this manner)

(indeclinable)

Note: Indicates reported speech.

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutives (gerunds)

derived from root √vac (to speak) with suffix -tvā (irregular formation from va + kta -> ukta)

Root: vac (class 2)

अन्तरधीयत (antaradhīyata) - the speaker (Indrajit) disappeared (he disappeared, he vanished)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of antardhā

Imperfect Tense, third person singular, middle voice

from antar-√dhā (to disappear, hide)

Prefix: antar

Root: dhā (class 3)

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