वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-67, verse-15

सो ऽभिनिर्याय नगरादिन्द्रजित् समितिंजयः ।
हुत्वाग्निं राक्षसैर्मन्त्रैरन्तर्धानगतो ऽब्रवीत् ॥१५॥

15. so'bhiniryāya nagarādindrajit samitiṃjayaḥ ,
hutvāgniṃ rākṣasairmantrairantardhānagato'bravīt.

15. saḥ abhiniryāya nagarāt indrajit samitiṃjayaḥ hutvā
agnim rākṣasaiḥ mantraiḥ antardhānagataḥ abravīt

15. Having emerged from the city, Indrajit, the conqueror of battle, offered oblations to the fire with Rākṣasa (demonic) incantations, and having then become invisible, he spoke.

Words meanings summery:

• सः (saḥ) - he (Indrajit) (he, that)

• अभिनिर्याय (abhiniryāya) - having issued forth, having gone out, having departed

• नगरात् (nagarāt) - from the city

• इन्द्रजित् (indrajit) - Indrajit, conqueror of Indra

• समितिंजयः (samitiṁjayaḥ) - victorious in battle, conqueror of assemblies/battle

• हुत्वा (hutvā) - having offered oblations (having offered, having sacrificed)

• अग्निम् (agnim) - the sacrificial fire (fire)

• राक्षसैः (rākṣasaiḥ) - with Rākṣasa (demonic) incantations (by Rākṣasas, by demons)

• मन्त्रैः (mantraiḥ) - by mantras, by sacred texts, by spells

• अन्तर्धानगतः (antardhānagataḥ) - having become invisible, having gone into hiding

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

सः (saḥ) - he (Indrajit) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

अभिनिर्याय (abhiniryāya) - having issued forth, having gone out, having departed

(indeclinable)

Absolutive (gerund)

From prefixes abhi- + nir- + root √yā (to go).

Prefixes: abhi+nir

Root: yā (class 2)

नगरात् (nagarāt) - from the city

(noun)

Ablative, neuter, singular of nagara

nagara - city, town

इन्द्रजित् (indrajit) - Indrajit, conqueror of Indra

(proper noun)

Nominative, masculine, singular of indrajit

indrajit - Conqueror of Indra, Indrajit (proper noun, son of Ravana)

From Indra (name of a deity) + √ji (to conquer).

Compound type : tatpuruṣa (indra+jit)

• indra – Indra (king of gods)
  proper noun (masculine)
• jit – conquering, conqueror
  noun (masculine)
  Agent noun
  From √ji (to conquer).
  Root: ji (class 1)

Note: Subject of the sentence.

समितिंजयः (samitiṁjayaḥ) - victorious in battle, conqueror of assemblies/battle

(adjective)

Nominative, masculine, singular of samitiṃjaya

samitiṁjaya - victorious in battle, conqueror of assemblies

Agent noun (from √ji) within a compound

From samiti (battle, assembly) + √ji (to conquer).

Compound type : upapada tatpuruṣa (samiti+jaya)

• samiti – assembly, council, battle, conflict
  noun (feminine)
  From sam- + i (to go).
  Prefix: sam
  Root: i (class 2)
• jaya – victory, conquest, victorious
  noun (masculine)
  Agent noun
  From √ji (to conquer).
  Root: ji (class 1)

Note: Agreement with indrajit.

हुत्वा (hutvā) - having offered oblations (having offered, having sacrificed)

(indeclinable)

Absolutive (gerund)

From √hu, with suffix -ktvā.

Root: hu (class 3)

अग्निम् (agnim) - the sacrificial fire (fire)

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

राक्षसैः (rākṣasaiḥ) - with Rākṣasa (demonic) incantations (by Rākṣasas, by demons)

(adjective)

Instrumental, masculine, plural of rākṣasa

rākṣasa - Rākṣasa, demon; belonging to Rākṣasas

From rakṣas.

Note: Modifies mantraiḥ, indicating the nature or origin of the mantras.

मन्त्रैः (mantraiḥ) - by mantras, by sacred texts, by spells

(noun)

Instrumental, masculine, plural of mantra

mantra - sacred text, incantation, spell, counsel, thought

From √man (to think) + tra.

Root: man (class 4)

अन्तर्धानगतः (antardhānagataḥ) - having become invisible, having gone into hiding

(adjective)

Nominative, masculine, singular of antardhānagata

antardhānagata - having become invisible, having gone into hiding

From antardhāna (disappearance, invisibility) + gata (gone, attained).

Compound type : tatpuruṣa (antardhāna+gata)

• antardhāna – disappearance, invisibility
  noun (neuter)
  From antar (within, between) + √dhā (to place, put) + ana.
  Prefix: antar
  Root: dhā (class 3)
• gata – gone, attained, reached
  adjective (masculine)
  Past Passive Participle
  From √gam (to go).
  Root: gam (class 1)

Note: Agreement with indrajit.

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (Laṅ) of brū

Imperfect Active

From √brū, imperfect tense, 3rd person singular.

Root: brū (class 2)

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