वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-33, verse-46

विदार्यमाणा हरिपुंगवैस्तदा निशाचराः शोणितदिग्धगात्राः ।
पुनः सुयुद्धं तरसा समाश्रिता दिवाकरस्यास्तमयाभिकाङ्क्षिणः ॥४६॥

46. vidāryamāṇā haripuṃgavaistadā niśācarāḥ śoṇitadigdhagātrāḥ ,
punaḥ suyuddhaṃ tarasā samāśritā divākarasyāstamayābhikāṅkṣiṇaḥ.

46. vidāryamāṇāḥ haripuṃgavaiḥ tadā
niśācarāḥ śoṇitadigdhagātrāḥ
punaḥ suyuddhaṃ tarasā samāśritāḥ
divākarasya astamayābhikāṅkṣiṇaḥ

46. tadā haripuṃgavaiḥ vidāryamāṇāḥ
śoṇitadigdhagātrāḥ niśācarāḥ
divākarasya astamayābhikāṅkṣiṇaḥ
punaḥ tarasā suyuddhaṃ samāśritāḥ

46. Then, the Rākṣasas, whose bodies were smeared with blood, and who were being torn apart by the chief Vanaras, again vigorously engaged in a fierce battle, longing for the sun's setting.

Words meanings summery:

• विदार्यमाणाः (vidāryamāṇāḥ) - being torn apart, being rent asunder

• हरिपुंगवैः (haripuṁgavaiḥ) - by the chief monkeys, by the foremost Vanaras

• तदा (tadā) - then, at that time

• निशाचराः (niśācarāḥ) - the night-rovers, Rākṣasas (demons)

• शोणितदिग्धगात्राः (śoṇitadigdhagātrāḥ) - whose bodies were smeared with blood

• पुनः (punaḥ) - again, once more

• सुयुद्धम् (suyuddham) - good battle, fierce fight

• तरसा (tarasā) - with force, speedily, vigorously

• समाश्रिताः (samāśritāḥ) - engaged in battle (resorted to, took refuge in, engaged in)

• दिवाकरस्य (divākarasya) - of the sun, of the day-maker

• अस्तमयाभिकाङ्क्षिणः (astamayābhikāṅkṣiṇaḥ) - desiring setting, longing for sunset

Words meanings and morphology

विदार्यमाणाः (vidāryamāṇāḥ) - being torn apart, being rent asunder

(adjective)

Nominative, masculine, plural of vidāryamāṇa

vidāryamāṇa - being torn, being rent, being split

Present Passive Participle

derived from root √dṝ (to tear, burst) with upasarga vi-, in the passive voice

Prefix: vi

Root: dṝ (class 9)

Note: Agrees with niśācarāḥ.

हरिपुंगवैः (haripuṁgavaiḥ) - by the chief monkeys, by the foremost Vanaras

(noun)

Instrumental, masculine, plural of haripuṃgava

haripuṁgava - a chief monkey, foremost of Vanaras

Tatpurusha compound: hari (monkey) + puṅgava (bull, chief, foremost)

Compound type : tatpuruṣa (hari+puṃgava)

• hari – a monkey, lion, sun, Viṣṇu, Indra
  noun (masculine)
• puṃgava – a bull, chief, excellent, foremost
  noun (masculine)

Note: Agent in the passive construction.

तदा (tadā) - then, at that time

(indeclinable)

Note: Adverb of time.

निशाचराः (niśācarāḥ) - the night-rovers, Rākṣasas (demons)

(noun)

Nominative, masculine, plural of niśācara

niśācara - night-rover, demon, Rākṣasa

Compound: niśā (night) + cara (mover). Upapada compound (cara from √car).

Compound type : upapada tatpuruṣa (niśā+cara)

• niśā – night
  noun (feminine)
• cara – moving, going, a mover
  adjective (masculine)
  Agent noun from root √car
  Root: car (class 1)

Note: Main subject of the sentence.

शोणितदिग्धगात्राः (śoṇitadigdhagātrāḥ) - whose bodies were smeared with blood

(adjective)

Nominative, masculine, plural of śoṇitadigdhagātra

śoṇitadigdhagātra - whose limbs are smeared with blood, blood-smeared

Bahuvrihi compound: śoṇita-digdha-gātra (blood-smeared-body). Whose body is smeared with blood.

Compound type : bahuvrīhi (śoṇita+digdhagātra)

• śoṇita – blood
  noun (neuter)
• digdha – smeared, anointed, stained
  adjective
  Past Passive Participle
  derived from root √dih (to smear)
  Root: dih (class 4)
• gātra – a limb, body
  noun (neuter)

Note: Agrees with niśācarāḥ.

पुनः (punaḥ) - again, once more

(indeclinable)

Note: Adverb of repetition.

सुयुद्धम् (suyuddham) - good battle, fierce fight

(noun)

Accusative, neuter, singular of suyuddha

suyuddha - good fight, fierce battle

Compound: su (good/intense) + yuddha (battle). Karmadharaya compound.

Compound type : karmadharaya (su+yuddha)

• su – good, well, excellent, very
  indeclinable
• yuddha – a battle, fight, war
  noun (neuter)
  Past Passive Participle (originally, then nominalized)
  derived from root √yudh (to fight)
  Root: yudh (class 4)

Note: Object of samāśritāḥ (in the sense of 'engaged in').

तरसा (tarasā) - with force, speedily, vigorously

(noun)

Instrumental, neuter, singular of taras

taras - speed, force, vigor

Note: Functions adverbially.

समाश्रिताः (samāśritāḥ) - engaged in battle (resorted to, took refuge in, engaged in)

(adjective)

Nominative, masculine, plural of samāśrita

samāśrita - resorted to, sought refuge in, dependent on, engaged in

Past Passive Participle

derived from root √śri (to resort to, lean on) with upasargas sam- and ā-

Prefixes: sam+ā

Root: śri (class 1)

Note: Agrees with niśācarāḥ.

दिवाकरस्य (divākarasya) - of the sun, of the day-maker

(noun)

Genitive, masculine, singular of divākara

divākara - the sun, day-maker

Compound: divā (by day) + kara (maker). Upapada compound (kara from √kṛ).

Compound type : upapada tatpuruṣa (divā+kara)

• divā – by day, daily
  indeclinable
• kara – making, doing, a maker, hand
  adjective (masculine)
  Agent noun from root √kṛ
  Root: kṛ (class 8)

Note: Possessive, referring to the sun's setting.

अस्तमयाभिकाङ्क्षिणः (astamayābhikāṅkṣiṇaḥ) - desiring setting, longing for sunset

(adjective)

Nominative, masculine, plural of astamayābhikāṅkṣin

astamayābhikāṅkṣin - desiring setting, longing for evening

Compound: astamaya (setting) + abhikāṅkṣin (desiring). Tatpurusha or Upapada compound.

Compound type : tatpuruṣa (astamaya+abhikāṅkṣin)

• astamaya – setting, disappearance (of sun/moon)
  noun (masculine)
  Compound: asta (set/home) + aya (going).
• abhikāṅkṣin – desiring, longing for
  adjective (masculine)
  Agent noun from root √kāṅkṣ (to desire) with upasarga abhi-
  Prefix: abhi
  Root: kāṅkṣ (class 1)

Note: Agrees with niśācarāḥ.