वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-18, verse-6

नीलानिव महामेघांस्तिष्ठतो यांस्तु पश्यसि ।
असिताञ्जनसंकाशान्युद्धे सत्यपराक्रमान् ॥६॥

6. nīlāniva mahāmeghāṃstiṣṭhato yāṃstu paśyasi ,
asitāñjanasaṃkāśānyuddhe satyaparākramān.

6. nīlān iva mahā-meghān tiṣṭhataḥ yān tu paśyasi
asita-añjana-saṅkāśān yuddhe satya-parākramān

6. tu yān nīlān mahā-meghān iva tiṣṭhataḥ
asita-añjana-saṅkāśān yuddhe satya-parākramān paśyasi

6. And those whom you see standing like great blue clouds, resembling black collyrium, possessing true valor in battle.

Words meanings summery:

• नीलान् (nīlān) - blue, dark blue

• इव (iva) - like, as, as if

• महा-मेघान् (mahā-meghān) - great clouds

• तिष्ठतः (tiṣṭhataḥ) - standing, remaining

• यान् (yān) - those (monkeys) whom (whom, those whom)

• तु (tu) - but, and, indeed

• पश्यसि (paśyasi) - you see

• असित-अञ्जन-सङ्काशान् (asita-añjana-saṅkāśān) - resembling black collyrium

• युद्धे (yuddhe) - in battle, in war

• सत्य-पराक्रमान् (satya-parākramān) - of true valor, truly valorous

Words meanings and morphology

नीलान् (nīlān) - blue, dark blue

(adjective)

Accusative, masculine, plural of nīla

nīla - blue, dark, indigo

इव (iva) - like, as, as if

(indeclinable)

महा-मेघान् (mahā-meghān) - great clouds

(noun)

Accusative, masculine, plural of mahā-megha

mahā-megha - great cloud

Tatpurusha compound: mahā (great) + megha (cloud)

Compound type : tatpuruṣa (mahā+megha)

• mahā – great, large
  adjective
• megha – cloud
  noun (masculine)
  from root mih (to sprinkle)
  Root: mih (class 1)

तिष्ठतः (tiṣṭhataḥ) - standing, remaining

(adjective)

Accusative, masculine, plural of sthā

sthā - to stand, to remain, to stay

present active participle

present stem tiṣṭhat-

Root: sthā (class 1)

Note: Used here as an adjective for 'yān'.

यान् (yān) - those (monkeys) whom (whom, those whom)

(pronoun)

Accusative, masculine, plural of yad

yad - which, what, who

तु (tu) - but, and, indeed

(indeclinable)

पश्यसि (paśyasi) - you see

(verb)

2nd person , singular, active, present (lat) of dṛś

present stem

root dṛś forms present stem paśya-

Root: dṛś (class 1)

असित-अञ्जन-सङ्काशान् (asita-añjana-saṅkāśān) - resembling black collyrium

(adjective)

Accusative, masculine, plural of asita-añjana-saṅkāśa

asita-añjana-saṅkāśa - resembling black collyrium

Bahuvrihi compound: asita (black) + añjana (collyrium) + saṅkāśa (resembling)

Compound type : bahuvrīhi (asita+añjana+saṅkāśa)

• asita – black, dark, un-bound
  adjective
  Negation of sita (white) or from a- (not) + sita (bound)
  Prefix: a
• añjana – collyrium, antimony (used as eye cosmetic); anointing
  noun (neuter)
  verbal noun
  from root añj (to anoint)
  Root: añj (class 7)
• saṅkāśa – resembling, like, similar to
  adjective
  from saṃ-kāś (to appear, to shine)
  Prefix: sam
  Root: kāś (class 1)

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

past passive participle used as noun

from root yudh (to fight)

Root: yudh (class 4)

सत्य-पराक्रमान् (satya-parākramān) - of true valor, truly valorous

(adjective)

Accusative, masculine, plural of satya-parākrama

satya-parākrama - of true valor, truly valorous

Tatpurusha compound: satya (true) + parākrama (valor)

Compound type : tatpuruṣa (satya+parākrama)

• satya – truth, true, real
  noun (neuter)
  from sat (being, existence)
  Root: as (class 2)
• parākrama – valor, might, heroism, exertion
  noun (masculine)
  verbal noun
  from prefix parā- + root kram (to step, go)
  Prefix: parā
  Root: kram (class 1)