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6,18

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-18, verse-22

यस्य वैश्रवणो राजा जम्बूमुपनिषेवते ।
यो राजा पर्वतेन्द्राणां बहुकिंनरसेविनाम् ॥२२॥
22. yasya vaiśravaṇo rājā jambūmupaniṣevate ,
yo rājā parvatendrāṇāṃ bahukiṃnarasevinām.
22. yasya vaiśravaṇaḥ rājā jambūm upaniṣevate
yaḥ rājā parvatendrāṇām bahukiṃnarasevinām
22. yasya rājā vaiśravaṇaḥ jambūm upaniṣevate
yaḥ rājā bahukiṃnarasevinām parvatendrāṇām
22. King Vaiśravaṇa (Kubera) attends upon Jambū, a place associated with him (the monkey general). This mountain is the chief of peaks, constantly attended by many Kinnaras.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यस्य (yasya) - whose, of whom
  • वैश्रवणः (vaiśravaṇaḥ) - Vaiśravaṇa (Kubera) (Vaiśravaṇa (Kubera), son of Viśravas)
  • राजा (rājā) - king, ruler
  • जम्बूम् (jambūm) - to Jambū, a prominent mountain or region (to Jambū (a tree or region associated with Jambūdvīpa))
  • उपनिषेवते (upaniṣevate) - constantly frequents (attends upon, serves, frequents, worships)
  • यः (yaḥ) - which (referring to Jambū) (who, which)
  • राजा (rājā) - chief (king, ruler, chief)
  • पर्वतेन्द्राणाम् (parvatendrāṇām) - of the chief mountains (of the chief mountains, of the lords of mountains)
  • बहुकिंनरसेविनाम् (bahukiṁnarasevinām) - frequented by many Kinnaras (of those served by many Kinnaras, of those frequented by many Kinnaras)

Words meanings and morphology

यस्य (yasya) - whose, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - which, who
Note: Refers to the monkey general.
वैश्रवणः (vaiśravaṇaḥ) - Vaiśravaṇa (Kubera) (Vaiśravaṇa (Kubera), son of Viśravas)
(proper noun)
Nominative, masculine, singular of vaiśravaṇa
vaiśravaṇa - Vaiśravaṇa, a name of Kubera, the god of wealth
Derived from Viśravas, son of Viśravas
Note: Subject of upaniṣevate.
राजा (rājā) - king, ruler
(noun)
Nominative, masculine, singular of rājan
rājan - king, sovereign, ruler
Note: Apposition to Vaiśravaṇa.
जम्बूम् (jambūm) - to Jambū, a prominent mountain or region (to Jambū (a tree or region associated with Jambūdvīpa))
(noun)
Accusative, feminine, singular of jambū
jambū - rose-apple tree; the region of Jambūdvīpa (often a mythical continent/island)
Note: Object of upaniṣevate. Refers to a place, perhaps a mountain.
उपनिषेवते (upaniṣevate) - constantly frequents (attends upon, serves, frequents, worships)
(verb)
3rd person , singular, middle, present (laṭ) of upaniṣev
From prefix upa- and ni- and root sev- 'to serve'
Prefixes: upa+ni
Root: sev (class 1)
Note: The verbal action of Kubera.
यः (yaḥ) - which (referring to Jambū) (who, which)
(pronoun)
Nominative, masculine, singular of yad
yad - which, who
Note: Refers to Jambū (masculine form here, implying it is a mountain or a mountain king).
राजा (rājā) - chief (king, ruler, chief)
(noun)
Nominative, masculine, singular of rājan
rājan - king, sovereign, ruler, chief
Note: Predicate nominative for yaḥ (Jambū).
पर्वतेन्द्राणाम् (parvatendrāṇām) - of the chief mountains (of the chief mountains, of the lords of mountains)
(noun)
Genitive, masculine, plural of parvatendra
parvatendra - chief of mountains, lord of mountains
Compound type : tatpurusha (parvata+indra)
  • parvata – mountain, hill
    noun (masculine)
  • indra – chief, lord, Indra
    noun (masculine)
Note: Genitive modifying rājā.
बहुकिंनरसेविनाम् (bahukiṁnarasevinām) - frequented by many Kinnaras (of those served by many Kinnaras, of those frequented by many Kinnaras)
(adjective)
Genitive, masculine, plural of bahukiṃnarasevin
bahukiṁnarasevin - served by many Kinnaras, frequented by many Kinnaras
Compound adjective
Compound type : bahuvrihi (bahu+kiṃnara+sevin)
  • bahu – many, much
    adjective
  • kiṃnara – a mythical being with a human body and horse's head, or vice versa; celestial musician
    noun (masculine)
  • sevin – serving, frequenting, attending
    adjective (masculine)
    From root sev- 'to serve' with -in suffix
    Root: sev (class 1)
Note: Qualifies parvatendrāṇām.