वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-13, verse-36

तस्य संदिदिहे बुद्धिर्मुहुः सीतां निरीक्ष्य तु ।
आम्नायानामयोगेन विद्यां प्रशिथिलामिव ॥३६॥

36. tasya saṃdidihe buddhirmuhuḥ sītāṃ nirīkṣya tu ,
āmnāyānāmayogena vidyāṃ praśithilāmiva.

36. tasya saṃdidihe buddhiḥ muhuḥ sītām nirīkṣya
tu āmnāyānām ayogena vidyām praśithilām iva

36. muhuḥ sītām nirīkṣya tu tasya buddhiḥ saṃdidihe
āmnāyānām ayogena praśithilām vidyām iva

36. As he repeatedly observed Sītā, his mind became uncertain, like knowledge (vidyā) that has become neglected through the disuse of sacred texts (āmnāya).

Words meanings summery:

• तस्य (tasya) - of Hanuman (his, of him)

• संदिदिहे (saṁdidihe) - doubted, became uncertain

• बुद्धिः (buddhiḥ) - intellect, mind, understanding

• मुहुः (muhuḥ) - repeatedly, again and again, frequently

• सीताम् (sītām) - Sita

• निरीक्ष्य (nirīkṣya) - having seen, observing, looking at

• तु (tu) - but, indeed, however

• आम्नायानाम् (āmnāyānām) - of the sacred traditions, of the Vedas

• अयोगेन (ayogena) - through disuse, by lack of practice

• विद्याम् (vidyām) - knowledge, learning

• प्रशिथिलाम् (praśithilām) - loosened, weakened, neglected

• इव (iva) - like, as if

Words meanings and morphology

तस्य (tasya) - of Hanuman (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

Demonstrative pronoun.

संदिदिहे (saṁdidihe) - doubted, became uncertain

(verb)

3rd person , singular, middle, perfect (lit) of saṃ-dih

Perfect, Ātmanepada, 3rd Person, Singular

From root dih (to smear, to doubt) with prefix saṃ. Reduplication for perfect tense.

Prefix: sam

Root: dih (class 4)

बुद्धिः (buddhiḥ) - intellect, mind, understanding

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, mind, understanding, perception

From root budh (to know, understand).

Root: budh (class 1)

मुहुः (muhuḥ) - repeatedly, again and again, frequently

(indeclinable)

Adverb.

सीताम् (sītām) - Sita

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sita (proper name)

निरीक्ष्य (nirīkṣya) - having seen, observing, looking at

(indeclinable)

Absolutive (Gerund)

From root īkṣ (to see) with prefix ni.

Prefix: ni

Root: īkṣ (class 1)

तु (tu) - but, indeed, however

(indeclinable)

Conjunction/particle.

आम्नायानाम् (āmnāyānām) - of the sacred traditions, of the Vedas

(noun)

Genitive, masculine, plural of āmnāya

āmnāya - sacred tradition, the Vedas, customary law, oral tradition (āmnāya)

From root mnā (to practice, mention) with prefix ā.

Prefix: ā

Root: mnā (class 1)

अयोगेन (ayogena) - through disuse, by lack of practice

(noun)

Instrumental, masculine, singular of ayoga

ayoga - disuse, lack of practice, non-application, separation (from yoga)

Nañ-tatpuruṣa compound of 'a' (not) and 'yoga' (union, practice).

Compound type : nañ-tatpuruṣa (a+yoga)

• a – not, non-
  indeclinable
  negative prefix
• yoga – union, application, practice, meditation (yoga)
  noun (masculine)
  From root yuj (to join, to concentrate).
  Root: yuj (class 7)

विद्याम् (vidyām) - knowledge, learning

(noun)

Accusative, feminine, singular of vidyā

vidyā - knowledge, learning, science, wisdom (vidyā)

From root vid (to know).

Root: vid (class 2)

प्रशिथिलाम् (praśithilām) - loosened, weakened, neglected

(adjective)

Accusative, feminine, singular of praśithilā

praśithilā - loosened, weakened, neglected, lax (feminine)

Feminine of praśithila. Compound of 'pra' (prefix) and 'śithila' (loose, slack).

Compound type : pradi-samāsa (pra+śithila)

• pra – forth, forward, very, intensely
  indeclinable
  Prefix, indicating intensification or forward motion.
• śithila – loose, slack, weak
  adjective (masculine)
  Derived from root śith (to slacken).
  Root: śith (class 1)

इव (iva) - like, as if

(indeclinable)

Particle of comparison.

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