वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-5, chapter-13, verse-19
मन्दप्रख्यायमानेन रूपेण रुचिरप्रभाम् ।
पिनद्धां धूमजालेन शिखामिव विभावसोः ॥१९॥
पिनद्धां धूमजालेन शिखामिव विभावसोः ॥१९॥
19. mandaprakhyāyamānena rūpeṇa ruciraprabhām ,
pinaddhāṃ dhūmajālena śikhāmiva vibhāvasoḥ.
pinaddhāṃ dhūmajālena śikhāmiva vibhāvasoḥ.
19.
mandaprakhyāyamānena rūpeṇa ruciraprabhām
pinaddhām dhūmajālena śikhām iva vibhāvasoḥ
pinaddhām dhūmajālena śikhām iva vibhāvasoḥ
19.
ruciraprabhām mandaprakhyāyamānena rūpeṇa pinaddhām dhūmajālena,
vibhāvasoḥ śikhām iva
vibhāvasoḥ śikhām iva
19.
She had a beautiful radiance with a dimly visible form, enveloped by a mass of smoke, like a flame of fire.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मन्दप्रख्यायमानेन (mandaprakhyāyamānena) - by a form that was dimly visible (due to her suffering and state) (by a dimly visible (form), by one slowly becoming visible)
- रूपेण (rūpeṇa) - by form, with the appearance
- रुचिरप्रभाम् (ruciraprabhām) - Sita, having a beautiful radiance (despite her distress) (having a beautiful radiance, of lovely splendor)
- पिनद्धाम् (pinaddhām) - Sita, enveloped by smoke (enveloped, bound, covered)
- धूमजालेन (dhūmajālena) - by a mass of smoke, by a network of smoke
- शिखाम् (śikhām) - flame, peak, topknot
- इव (iva) - like, as, as if
- विभावसोः (vibhāvasoḥ) - of fire (in the context of a flame) (of fire, of the sun)
Words meanings and morphology
मन्दप्रख्यायमानेन (mandaprakhyāyamānena) - by a form that was dimly visible (due to her suffering and state) (by a dimly visible (form), by one slowly becoming visible)
(adjective)
Instrumental, neuter, singular of mandaprakhyāyamāna
mandaprakhyāyamāna - dimly visible, slowly appearing, faintly perceptible
Present Passive Participle
Compound of manda (slowly, dimly) and prakhyāyamāna (being seen/appearing). From pra- + khyā (to see) in passive form with śānac suffix.
Compound type : karmadhāraya (manda+prakhyāyamāna)
- manda – slow, dull, dim, faint
adjective (neuter) - prakhyāyamāna – being visible, appearing
adjective (neuter)
Present Passive Participle
From pra- + root khyā (to see), with passive suffix -yamāna.
Prefix: pra
Root: khyā (class 2)
Note: Qualifies 'rūpeṇa'
रूपेण (rūpeṇa) - by form, with the appearance
(noun)
Instrumental, neuter, singular of rūpa
rūpa - form, appearance, beauty, shape
रुचिरप्रभाम् (ruciraprabhām) - Sita, having a beautiful radiance (despite her distress) (having a beautiful radiance, of lovely splendor)
(adjective)
Accusative, feminine, singular of ruciraprabhā
ruciraprabhā - having beautiful radiance, lovely splendor
Compound of rucira (beautiful, splendid) and prabhā (light, radiance)
Compound type : bahuvrīhi (rucira+prabhā)
- rucira – beautiful, charming, splendid, bright
adjective (neuter) - prabhā – light, splendor, radiance
noun (feminine)
Note: Qualifies an implied 'her' (Sita)
पिनद्धाम् (pinaddhām) - Sita, enveloped by smoke (enveloped, bound, covered)
(adjective)
Accusative, feminine, singular of pinaddha
pinaddha - bound, tied, covered, enveloped
Past Passive Participle
From prefix pi- + root nah (to bind, fasten)
Prefix: pi
Root: nah (class 4)
Note: Qualifies an implied 'her' (Sita)
धूमजालेन (dhūmajālena) - by a mass of smoke, by a network of smoke
(noun)
Instrumental, neuter, singular of dhūmajāla
dhūmajāla - mass of smoke, network of smoke, cloud of smoke
Compound of dhūma (smoke) and jāla (net, mass)
Compound type : tatpuruṣa (dhūma+jāla)
- dhūma – smoke, vapor
noun (masculine) - jāla – net, network, mass, multitude
noun (neuter)
शिखाम् (śikhām) - flame, peak, topknot
(noun)
Accusative, feminine, singular of śikhā
śikhā - flame, crest, peak, topknot
इव (iva) - like, as, as if
(indeclinable)
विभावसोः (vibhāvasoḥ) - of fire (in the context of a flame) (of fire, of the sun)
(noun)
Genitive, masculine, singular of vibhāvasu
vibhāvasu - fire, sun, one possessing light
Derived from root bhā (to shine) with prefix vi-, and suffix -vasu. Often refers to Agni (fire) or Sūrya (sun).
Prefix: vi
Root: bhā (class 2)