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5,13

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-13, verse-19

मन्दप्रख्यायमानेन रूपेण रुचिरप्रभाम् ।
पिनद्धां धूमजालेन शिखामिव विभावसोः ॥१९॥
19. mandaprakhyāyamānena rūpeṇa ruciraprabhām ,
pinaddhāṃ dhūmajālena śikhāmiva vibhāvasoḥ.
19. mandaprakhyāyamānena rūpeṇa ruciraprabhām
pinaddhām dhūmajālena śikhām iva vibhāvasoḥ
19. ruciraprabhām mandaprakhyāyamānena rūpeṇa pinaddhām dhūmajālena,
vibhāvasoḥ śikhām iva
19. She had a beautiful radiance with a dimly visible form, enveloped by a mass of smoke, like a flame of fire.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मन्दप्रख्यायमानेन (mandaprakhyāyamānena) - by a form that was dimly visible (due to her suffering and state) (by a dimly visible (form), by one slowly becoming visible)
  • रूपेण (rūpeṇa) - by form, with the appearance
  • रुचिरप्रभाम् (ruciraprabhām) - Sita, having a beautiful radiance (despite her distress) (having a beautiful radiance, of lovely splendor)
  • पिनद्धाम् (pinaddhām) - Sita, enveloped by smoke (enveloped, bound, covered)
  • धूमजालेन (dhūmajālena) - by a mass of smoke, by a network of smoke
  • शिखाम् (śikhām) - flame, peak, topknot
  • इव (iva) - like, as, as if
  • विभावसोः (vibhāvasoḥ) - of fire (in the context of a flame) (of fire, of the sun)

Words meanings and morphology

मन्दप्रख्यायमानेन (mandaprakhyāyamānena) - by a form that was dimly visible (due to her suffering and state) (by a dimly visible (form), by one slowly becoming visible)
(adjective)
Instrumental, neuter, singular of mandaprakhyāyamāna
mandaprakhyāyamāna - dimly visible, slowly appearing, faintly perceptible
Present Passive Participle
Compound of manda (slowly, dimly) and prakhyāyamāna (being seen/appearing). From pra- + khyā (to see) in passive form with śānac suffix.
Compound type : karmadhāraya (manda+prakhyāyamāna)
  • manda – slow, dull, dim, faint
    adjective (neuter)
  • prakhyāyamāna – being visible, appearing
    adjective (neuter)
    Present Passive Participle
    From pra- + root khyā (to see), with passive suffix -yamāna.
    Prefix: pra
    Root: khyā (class 2)
Note: Qualifies 'rūpeṇa'
रूपेण (rūpeṇa) - by form, with the appearance
(noun)
Instrumental, neuter, singular of rūpa
rūpa - form, appearance, beauty, shape
रुचिरप्रभाम् (ruciraprabhām) - Sita, having a beautiful radiance (despite her distress) (having a beautiful radiance, of lovely splendor)
(adjective)
Accusative, feminine, singular of ruciraprabhā
ruciraprabhā - having beautiful radiance, lovely splendor
Compound of rucira (beautiful, splendid) and prabhā (light, radiance)
Compound type : bahuvrīhi (rucira+prabhā)
  • rucira – beautiful, charming, splendid, bright
    adjective (neuter)
  • prabhā – light, splendor, radiance
    noun (feminine)
Note: Qualifies an implied 'her' (Sita)
पिनद्धाम् (pinaddhām) - Sita, enveloped by smoke (enveloped, bound, covered)
(adjective)
Accusative, feminine, singular of pinaddha
pinaddha - bound, tied, covered, enveloped
Past Passive Participle
From prefix pi- + root nah (to bind, fasten)
Prefix: pi
Root: nah (class 4)
Note: Qualifies an implied 'her' (Sita)
धूमजालेन (dhūmajālena) - by a mass of smoke, by a network of smoke
(noun)
Instrumental, neuter, singular of dhūmajāla
dhūmajāla - mass of smoke, network of smoke, cloud of smoke
Compound of dhūma (smoke) and jāla (net, mass)
Compound type : tatpuruṣa (dhūma+jāla)
  • dhūma – smoke, vapor
    noun (masculine)
  • jāla – net, network, mass, multitude
    noun (neuter)
शिखाम् (śikhām) - flame, peak, topknot
(noun)
Accusative, feminine, singular of śikhā
śikhā - flame, crest, peak, topknot
इव (iva) - like, as, as if
(indeclinable)
विभावसोः (vibhāvasoḥ) - of fire (in the context of a flame) (of fire, of the sun)
(noun)
Genitive, masculine, singular of vibhāvasu
vibhāvasu - fire, sun, one possessing light
Derived from root bhā (to shine) with prefix vi-, and suffix -vasu. Often refers to Agni (fire) or Sūrya (sun).
Prefix: vi
Root: bhā (class 2)