वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-25, verse-38

निवेद्य रामाय तदा महात्मने महाभिषेकं कपिवाहिनीपतिः ।
रुमां च भार्यां प्रतिलभ्य वीर्यवानवाप राज्यं त्रिदशाधिपो यथा ॥३८॥

38. nivedya rāmāya tadā mahātmane mahābhiṣekaṃ kapivāhinīpatiḥ ,
rumāṃ ca bhāryāṃ pratilabhya vīryavānavāpa rājyaṃ tridaśādhipo yathā.

38. nivedya rāmāya tadā mahātmane
mahābhiṣekaṃ kapivāhinīpatiḥ rumāṃ
ca bhāryāṃ pratilabhya vīryavān
avāpa rājyaṃ tridaśādhipaḥ yathā

38. tadā vīryavān kapivāhinīpatiḥ
mahātmane rāmāya mahābhiṣekaṃ nivedya
ca bhāryāṃ rumāṃ pratilabhya
rājyaṃ avāpa yathā tridaśādhipaḥ

38. The valiant lord of the monkey army, having reported the grand consecration to the great-souled (mahātman) Rāma, and having regained his wife Rumā, then obtained the kingdom, just as the lord of the gods (Indra) did.

Words meanings summery:

• निवेद्य (nivedya) - having informed (having informed, having reported, having presented)

• रामाय (rāmāya) - to Rāma (to Rama)

• तदा (tadā) - then (then, at that time)

• महात्मने (mahātmane) - to the great-souled one (mahātman) (to the great-souled one, to the noble-minded one)

• महाभिषेकं (mahābhiṣekaṁ) - the grand consecration (the great consecration/anointing)

• कपिवाहिनीपतिः (kapivāhinīpatiḥ) - the lord of the monkey army (Sugrīva) (lord of the monkey army)

• रुमां (rumāṁ) - Rumā (Ruma (proper name))

• च (ca) - and (and, also, moreover)

• भार्यां (bhāryāṁ) - wife (wife, spouse)

• प्रतिलभ्य (pratilabhya) - having regained (having regained, having obtained)

• वीर्यवान् (vīryavān) - the valiant one (valiant, heroic, powerful)

• अवाप (avāpa) - obtained (he obtained, he attained, he reached)

• राज्यं (rājyaṁ) - the kingdom (kingdom, kingship, sovereignty)

• त्रिदशाधिपः (tridaśādhipaḥ) - the lord of the gods (Indra) (lord of the gods, Indra)

• यथा (yathā) - just as (as, just as, in what manner)

Words meanings and morphology

निवेद्य (nivedya) - having informed (having informed, having reported, having presented)

(indeclinable)

Absolutive (Gerund)

Derived from root √vid (to know) with upasarga ni, forming the absolutive suffix -ya (lipi/lyaP).

Prefix: ni

Root: vid (class 4)

रामाय (rāmāya) - to Rāma (to Rama)

(proper noun)

Dative, masculine, singular of rāma

rāma - Rāma (proper name), pleasing, dark-colored

Note: Recipient of the information.

तदा (tadā) - then (then, at that time)

(indeclinable)

Adverbial form of 'tad'.

Note: Temporal adverb.

महात्मने (mahātmane) - to the great-souled one (mahātman) (to the great-souled one, to the noble-minded one)

(adjective)

Dative, masculine, singular of mahātman

mahātman - great-souled, noble-minded, magnanimous, (as noun) a great soul

Compound of mahā (great) and ātman (soul).

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Agrees with 'rāmāya'.

महाभिषेकं (mahābhiṣekaṁ) - the grand consecration (the great consecration/anointing)

(noun)

Accusative, masculine, singular of mahābhiṣeka

mahābhiṣeka - great anointing, grand consecration, royal installation

Compound of 'mahā' (great) and 'abhiṣeka' (consecration).

Compound type : karmadharaya (mahā+abhiṣeka)

• mahā – great, large, mighty
  adjective
• abhiṣeka – consecration, anointing, installation
  noun (masculine)
  Derived from root √sic (to sprinkle) with upasarga abhi.
  Prefix: abhi
  Root: sic (class 6)

कपिवाहिनीपतिः (kapivāhinīpatiḥ) - the lord of the monkey army (Sugrīva) (lord of the monkey army)

(noun)

Nominative, masculine, singular of kapivāhinīpati

kapivāhinīpati - lord of the monkey army

Tatpurusha compound: 'pati' (lord) of 'kapivāhinī' (monkey army).

Compound type : tatpurusha (kapi+vāhinī+pati)

• kapi – monkey
  noun (masculine)
• vāhinī – army, host, river
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

रुमां (rumāṁ) - Rumā (Ruma (proper name))

(proper noun)

Accusative, feminine, singular of rumā

rumā - Rumā (proper name of Sugrīva's wife)

Note: Object of 'pratilabhya'.

च (ca) - and (and, also, moreover)

(indeclinable)

भार्यां (bhāryāṁ) - wife (wife, spouse)

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, spouse

Gerundive (feminine)

Derived from root √bhṛ (to bear, to carry, to maintain) with suffix -yā.

Root: bhṛ (class 1)

Note: Appositive to 'rumāṃ'.

प्रतिलभ्य (pratilabhya) - having regained (having regained, having obtained)

(indeclinable)

Absolutive (Gerund)

Derived from root √labh (to obtain) with upasarga prati.

Prefix: prati

Root: labh (class 1)

वीर्यवान् (vīryavān) - the valiant one (valiant, heroic, powerful)

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - valiant, heroic, powerful, courageous

Derived from 'vīrya' (valor) with possessive suffix '-vat'.

Note: Agrees with 'kapivāhinīpatiḥ'.

अवाप (avāpa) - obtained (he obtained, he attained, he reached)

(verb)

3rd person , singular, active, perfect (liṭ) of āp

Perfect (liṭ), 3rd person singular, active voice.

Derived from root √āp (to obtain).

Root: āp (class 5)

Note: Main verb of the sentence.

राज्यं (rājyaṁ) - the kingdom (kingdom, kingship, sovereignty)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, kingship, sovereignty, rule

Derived from 'rājan' (king).

Root: rāj (class 1)

त्रिदशाधिपः (tridaśādhipaḥ) - the lord of the gods (Indra) (lord of the gods, Indra)

(noun)

Nominative, masculine, singular of tridaśādhipa

tridaśādhipa - lord of the gods, ruler of the thirty (gods)

Tatpurusha compound of 'tridaśa' (thirty, referring to the gods) and 'adhipa' (lord).

Compound type : tatpurusha (tridaśa+adhipa)

• tridaśa – thirty, (by extension) gods (as there are 33 principal gods)
  noun (masculine)
• adhipa – lord, ruler, king
  noun (masculine)

Note: In a simile, comparing Sugrīva to Indra.

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

Note: Connects the simile.