मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-66, verse-7
पद्मिनी नाम या विद्या सर्वभोगोपपादिका ।
स तेषां तत्प्रभावेण पिता चक्रे पुरत्रयम् ॥७॥
स तेषां तत्प्रभावेण पिता चक्रे पुरत्रयम् ॥७॥
7. padminī nāma yā vidyā sarvabhogopapādikā .
sa teṣāṃ tatprabhāveṇa pitā cakre puratrayam.
sa teṣāṃ tatprabhāveṇa pitā cakre puratrayam.
7.
padminī nāma yā vidyā sarva-bhoga-upapādikā
saḥ teṣām tat-prabhāveṇa pitā cakre pura-trayam
saḥ teṣām tat-prabhāveṇa pitā cakre pura-trayam
7.
There was a vidyā (knowledge or divine power) named Padminī, who bestows all enjoyments. By her influence, their father created three cities for them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पद्मिनी (padminī) - lotus-like woman; proper name of a Vidyā
- नाम (nāma) - by name, named
- या (yā) - who (feminine)
- विद्या (vidyā) - knowledge, learning, divine power (vidyā)
- सर्व-भोग-उपपादिका (sarva-bhoga-upapādikā) - bestowing all enjoyments
- सः (saḥ) - he (that one)
- तेषाम् (teṣām) - of them, for them
- तत्-प्रभावेण (tat-prabhāveṇa) - by her influence/power (referring to Padminī/Vidyā)
- पिता (pitā) - the father
- चक्रे (cakre) - made, created
- पुर-त्रयम् (pura-trayam) - three cities
Words meanings and morphology
पद्मिनी (padminī) - lotus-like woman; proper name of a Vidyā
(proper noun)
Nominative, feminine, singular of padminī
padminī - a lotus-like woman, a particular class of woman; name of a vidyā
नाम (nāma) - by name, named
(indeclinable)
या (yā) - who (feminine)
(pronoun)
Nominative, feminine, singular of yad
yad - which, who, what
विद्या (vidyā) - knowledge, learning, divine power (vidyā)
(noun)
Nominative, feminine, singular of vidyā
vidyā - knowledge, learning, science, a divine power or goddess personifying knowledge
Root: vid (class 4)
सर्व-भोग-उपपादिका (sarva-bhoga-upapādikā) - bestowing all enjoyments
(adjective)
Nominative, feminine, singular of sarvabhogopapādikā
sarvabhogopapādikā - she who bestows or provides all enjoyments
Compound type : tatpuruṣa (sarva+bhoga+upapādikā)
- sarva – all, every, whole
adjective (neuter) - bhoga – enjoyment, possession, experience
noun (masculine)
Root: bhuj (class 7) - upapādikā – she who causes to attain, bestower, provider
noun (feminine)
agent noun (feminine)
From upa-pad + ṇvul
Prefix: upa
Root: pad (class 4)
सः (saḥ) - he (that one)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
तेषाम् (teṣām) - of them, for them
(pronoun)
Genitive, masculine, plural of tad
tad - that, he, she, it
तत्-प्रभावेण (tat-prabhāveṇa) - by her influence/power (referring to Padminī/Vidyā)
(noun)
Instrumental, masculine, singular of tatprabhāva
tatprabhāva - by that power, by her influence
Compound type : tatpuruṣa (tad+prabhāva)
- tad – that, her
pronoun (neuter) - prabhāva – power, influence
noun (masculine)
Prefix: pra
Root: bhū (class 1)
पिता (pitā) - the father
(noun)
Nominative, masculine, singular of pitṛ
pitṛ - father
चक्रे (cakre) - made, created
(verb)
3rd person , singular, middle, perfect (lit) of kṛ
Perfect Middle
Perfect 3rd person singular, Ātmanepada
Root: kṛ (class 8)
पुर-त्रयम् (pura-trayam) - three cities
(noun)
Accusative, neuter, singular of puratraya
puratraya - group of three cities
Compound type : dvigu (pura+traya)
- pura – city, town
noun (neuter) - traya – group of three
noun (neuter)