मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-66, verse-26
तेजस्विनमिवात्मानं जनयामास तत्क्षणात् ।
जातमात्रस्य तस्याथ देववाद्यानि सस्वनुः ॥२६॥
जातमात्रस्य तस्याथ देववाद्यानि सस्वनुः ॥२६॥
26. tejasvinamivātmānaṃ janayāmāsa tatkṣaṇāt .
jātamātrasya tasyātha devavādyāni sasvanuḥ.
jātamātrasya tasyātha devavādyāni sasvanuḥ.
26.
tejasvinam iva ātmānam janayāmāsa tatkṣaṇāt
jātamātrasya tasya atha devavādyāni sasvanuḥ
jātamātrasya tasya atha devavādyāni sasvanuḥ
26.
He instantly created a glorious, brilliant being, as if it were his own lustrous self (ātman). Then, immediately upon his birth, the divine musical instruments resounded.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तेजस्विनम् (tejasvinam) - glorious, brilliant, lustrous, powerful
- इव (iva) - like, as, as if
- आत्मानम् (ātmānam) - self, soul, spirit, being
- जनयामास (janayāmāsa) - he produced, he generated, he caused to be born
- तत्क्षणात् (tatkṣaṇāt) - instantly, immediately, from that moment
- जातमात्रस्य (jātamātrasya) - of the one who was just born, of the newly born
- तस्य (tasya) - of him, of that
- अथ (atha) - then, now, moreover
- देववाद्यानि (devavādyāni) - divine musical instruments
- सस्वनुः (sasvanuḥ) - they sounded, they resounded
Words meanings and morphology
तेजस्विनम् (tejasvinam) - glorious, brilliant, lustrous, powerful
(adjective)
Accusative, masculine, singular of tejasvin
tejasvin - glorious, brilliant, lustrous, powerful
possessive suffix -vin from tejas (lustre)
इव (iva) - like, as, as if
(indeclinable)
आत्मानम् (ātmānam) - self, soul, spirit, being
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit, being
Root: an
जनयामास (janayāmāsa) - he produced, he generated, he caused to be born
(verb)
3rd person , singular, active, perfect (liṭ) of jan
Perfect (liṭ) of causative stem
from root JAN, causative stem janaya, perfect formation with Ās suffix
Root: jan (class 4)
तत्क्षणात् (tatkṣaṇāt) - instantly, immediately, from that moment
(noun)
Ablative, masculine, singular of tatkṣaṇa
tatkṣaṇa - that moment, instant
Compound type : tatpuruṣa (tad+kṣaṇa)
- tad – that
pronoun (neuter) - kṣaṇa – moment, instant
noun (masculine)
जातमात्रस्य (jātamātrasya) - of the one who was just born, of the newly born
(adjective)
Genitive, masculine, singular of jātamātra
jātamātra - just born, merely born
Compound type : bahuvrīhi (jāta+mātra)
- jāta – born, produced
adjective (masculine)
Past Passive Participle
Past Passive Participle from root JAN
Root: jan (class 4) - mātra – only, mere, just
adjective (neuter)
तस्य (tasya) - of him, of that
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
अथ (atha) - then, now, moreover
(indeclinable)
देववाद्यानि (devavādyāni) - divine musical instruments
(noun)
Nominative, neuter, plural of devavādya
devavādya - divine musical instrument
Compound type : tatpuruṣa (deva+vādya)
- deva – god, divine
noun (masculine)
Root: div - vādya – musical instrument, that which is to be played
noun (neuter)
Gerundive/Nomen Agentis
from root VAD (to speak, to play an instrument)
Root: vad (class 1)
सस्वनुः (sasvanuḥ) - they sounded, they resounded
(verb)
3rd person , plural, active, perfect (liṭ) of svan
Perfect (liṭ) formation
Root: svan (class 1)