मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-66, verse-19
स्वरोचिरुवाच ।
त्वं मृगी चञ्चलापाङ्गी नररूपधरा वयम् ।
कथं त्वया समं योगो मद्विधस्य भविष्यति ॥१९॥
त्वं मृगी चञ्चलापाङ्गी नररूपधरा वयम् ।
कथं त्वया समं योगो मद्विधस्य भविष्यति ॥१९॥
19. svarociruvāca .
tvaṃ mṛgī cañcalāpāṅgī nararūpadharā vayam .
kathaṃ tvayā samaṃ yogo madvidhasya bhaviṣyati.
tvaṃ mṛgī cañcalāpāṅgī nararūpadharā vayam .
kathaṃ tvayā samaṃ yogo madvidhasya bhaviṣyati.
19.
svarociḥ uvāca | tvam mṛgī cañcala-apāṅgī nara-rūpa-dharā
vayam | katham tvayā samam yogaḥ mat-vidhasya bhaviṣyati
vayam | katham tvayā samam yogaḥ mat-vidhasya bhaviṣyati
19.
(Svarocis said:) "You are a doe with restless eyes, while we are human-bodied. How can a union (yoga) with you be possible for one like me?"
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वरोचिः (svarociḥ) - Svarocis, the speaker (Svarocis)
- उवाच (uvāca) - said (said, spoke)
- त्वम् (tvam) - you (feminine, referring to the doe) (you)
- मृगी (mṛgī) - a doe (doe, female deer)
- चञ्चल-अपाङ्गी (cañcala-apāṅgī) - with restless eyes (having restless outer corners of the eyes)
- नर-रूप-धरा (nara-rūpa-dharā) - human-bodied (having the form of a human, human-bodied)
- वयम् (vayam) - we (referring to Svarocis and potentially his kind/humans in general) (we)
- कथम् (katham) - how (how, in what manner)
- त्वया (tvayā) - with you (feminine, referring to the doe) (by you)
- समम् (samam) - with (with, together with, equally)
- योगः (yogaḥ) - a union (yoga) (union, connection, joining, method)
- मत्-विधस्य (mat-vidhasya) - for one like me (of one like me)
- भविष्यति (bhaviṣyati) - will be possible (will be, will happen)
Words meanings and morphology
स्वरोचिः (svarociḥ) - Svarocis, the speaker (Svarocis)
(proper noun)
Nominative, masculine, singular of svarocis
svarocis - a proper name; lit. 'self-radiant'
Note: Nom. sg. of svarocis (i-stem)
उवाच (uvāca) - said (said, spoke)
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect Active
3rd person singular perfect active of √vac
Root: vac (class 2)
त्वम् (tvam) - you (feminine, referring to the doe) (you)
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
Note: Nom. sg. of yuṣmad
मृगी (mṛgī) - a doe (doe, female deer)
(noun)
Nominative, feminine, singular of mṛgī
mṛgī - female deer, doe
Note: Nom. sg. of mṛgī (ī-stem)
चञ्चल-अपाङ्गी (cañcala-apāṅgī) - with restless eyes (having restless outer corners of the eyes)
(adjective)
Nominative, feminine, singular of cañcala-apāṅga
cañcala-apāṅga - having restless outer corners of the eyes
Compound type : bahuvrihi (cañcala+apāṅga)
- cañcala – restless, moving, tremulous
adjective (masculine) - apāṅga – outer corner of the eye, glance
noun (masculine)
Note: Nom. sg. fem. of cañcala-apāṅga
नर-रूप-धरा (nara-rūpa-dharā) - human-bodied (having the form of a human, human-bodied)
(adjective)
Nominative, feminine, plural of nara-rūpa-dhara
nara-rūpa-dhara - bearing a human form, human-bodied
Compound type : bahuvrihi (nara+rūpa+dhara)
- nara – man, human being
noun (masculine) - rūpa – form, shape, appearance
noun (neuter) - dhara – bearing, holding, possessing
adjective (masculine)
agent noun/adjective from √dhṛ
Root: dhṛ (class 1)
Note: Nom. pl. fem. of nara-rūpa-dhara, agreeing with 'vayam'.
वयम् (vayam) - we (referring to Svarocis and potentially his kind/humans in general) (we)
(pronoun)
Nominative, plural of asmad
asmad - I, me
Note: Nom. pl. of asmad
कथम् (katham) - how (how, in what manner)
(indeclinable)
त्वया (tvayā) - with you (feminine, referring to the doe) (by you)
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
Note: Inst. sg. of yuṣmad. Used with samam meaning 'with'.
समम् (samam) - with (with, together with, equally)
(indeclinable)
Note: Adverbial use, meaning 'with', takes instrumental.
योगः (yogaḥ) - a union (yoga) (union, connection, joining, method)
(noun)
Nominative, masculine, singular of yoga
yoga - union, connection, application, method, spiritual discipline
action noun from √yuj
derived from √yuj with suffix -a
Root: yuj (class 7)
Note: Nom. sg. masc. of yoga
मत्-विधस्य (mat-vidhasya) - for one like me (of one like me)
(adjective)
Genitive, masculine, singular of mat-vidha
mat-vidha - like me, of my kind
Compound type : tatpurusha (mad+vidha)
- mad – me, my
pronoun
stem of asmad, in compound formation - vidha – kind, sort, manner
noun (masculine)
Note: Gen. sg. masc. of mat-vidha
भविष्यति (bhaviṣyati) - will be possible (will be, will happen)
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Future Active
3rd person singular future active of √bhū
Root: bhū (class 1)