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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-66, verse-40

नाहं स्वरोचिषस्तुल्यः स्त्रीवश्यो वा जलेचरि ।
विवेकवांश्च भोगानां निवृत्तोऽस्मि च साम्प्रतम् ॥४०॥
40. nāhaṃ svarociṣastulyaḥ strīvaśyo vā jalecari .
vivekavāṃśca bhogānāṃ nivṛtto'smi ca sāmpratam.
40. na ahaṃ svarociṣaḥ tulyaḥ strīvaśyaḥ vā jalecari
vivekavān ca bhogānām nivṛttaḥ asmi ca sāmpratam
40. O water-dweller, I am not like Svarocis, nor am I enslaved by women. I am, moreover, discerning, and have now become detached from worldly enjoyments.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • अहं (ahaṁ) - I
  • स्वरोचिषः (svarociṣaḥ) - of Svarocis
  • तुल्यः (tulyaḥ) - similar, equal, like
  • स्त्रीवश्यः (strīvaśyaḥ) - subjugated by women, controlled by women, enslaved by women
  • वा (vā) - or, alternatively, and, indeed
  • जलेचरि (jalecari) - O water-dweller, O female moving in water
  • विवेकवान् (vivekavān) - possessing discernment, discriminating, wise
  • (ca) - and, also, moreover
  • भोगानाम् (bhogānām) - of enjoyments, of worldly pleasures, of experiences
  • निवृत्तः (nivṛttaḥ) - turned away, ceased, retired, detached
  • अस्मि (asmi) - I am
  • (ca) - and, also, moreover
  • साम्प्रतम् (sāmpratam) - now, at present, currently

Words meanings and morphology

(na) - not, no
(indeclinable)
अहं (ahaṁ) - I
(pronoun)
Nominative, singular of aham
aham - I, myself
First person singular pronoun.
Note: Subject.
स्वरोचिषः (svarociṣaḥ) - of Svarocis
(proper noun)
Genitive, masculine, singular of svarocis
svarocis - Svarocis (proper name, lit. 'self-radiant')
Note: Possessive, governing tulyaḥ.
तुल्यः (tulyaḥ) - similar, equal, like
(adjective)
Nominative, masculine, singular of tulya
tulya - equal, like, similar, comparable
Gerundive
From root tul (to weigh, compare).
Root: tul (class 1)
Note: Predicate adjective for ahaṃ.
स्त्रीवश्यः (strīvaśyaḥ) - subjugated by women, controlled by women, enslaved by women
(adjective)
Nominative, masculine, singular of strīvaśya
strīvaśya - subject to women, controlled by women
Gerundive
Tatpuruṣa compound: 'strībhiḥ vaśyaḥ' (controlled by women).
Compound type : tatpuruṣa (strī+vaśya)
  • strī – woman, female, wife
    noun (feminine)
  • vaśya – obedient, submissive, to be controlled, subject to
    adjective (masculine)
    Gerundive
    From root vaś (to control, subdue).
    Root: vaś (class 2)
Note: Predicate adjective for ahaṃ.
वा (vā) - or, alternatively, and, indeed
(indeclinable)
Note: Used here in the sense of 'nor' with na.
जलेचरि (jalecari) - O water-dweller, O female moving in water
(noun)
Vocative, feminine, singular of jalecara
jalecara - moving in water, aquatic (creature/being)
Compound jala (water) + cara (moving/going).
Compound type : tatpuruṣa (jala+cara)
  • jala – water
    noun (neuter)
    Root: jal (class 1)
  • cara – moving, going, dweller
    adjective (masculine)
    agent noun
    From root car (to move).
    Root: car (class 1)
Note: Addressing a female character who lives in water.
विवेकवान् (vivekavān) - possessing discernment, discriminating, wise
(adjective)
Nominative, masculine, singular of vivekavat
vivekavat - possessing discernment, wise, intelligent, discriminating
possessive suffix matup
viveka (discernment) + vat (possessive suffix).
Note: Predicate adjective for ahaṃ.
(ca) - and, also, moreover
(indeclinable)
Note: Connects vivekavān with the next clause.
भोगानाम् (bhogānām) - of enjoyments, of worldly pleasures, of experiences
(noun)
Genitive, masculine, plural of bhoga
bhoga - enjoyment, pleasure, experience, possession, food, hood of a snake
From root bhuj (to enjoy, consume).
Root: bhuj (class 7)
Note: Governed by nivṛttaḥ.
निवृत्तः (nivṛttaḥ) - turned away, ceased, retired, detached
(adjective)
Nominative, masculine, singular of nivṛtta
nivṛtta - turned back, ceased, stopped, retired, detached, abstaining from
Past Passive Participle
From ni + vṛt (to turn back, desist).
Prefix: ni
Root: vṛt (class 1)
Note: Predicate adjective for ahaṃ.
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (laṭ) of as
Present tense
First person singular present of as (to be).
Root: as (class 2)
(ca) - and, also, moreover
(indeclinable)
Note: Connects nivṛttaḥ with sāmpratam (time adverb).
साम्प्रतम् (sāmpratam) - now, at present, currently
(indeclinable)
From sam + pra + ṛta.
Prefixes: sam+pra
Root: ṛ (class 1)
Note: Indicates time.