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0,29

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-29, verse-19

दद्याद्धात्रे विधात्रे बलिं द्वारे गृहस्य तु ।
अर्यम्णेऽथ बहिर्दद्याद् गृहेभ्यश्च समन्ततः ॥१९॥
19. dadyāddhātre vidhātre baliṃ dvāre gṛhasya tu .
aryamṇe'tha bahirdadyād gṛhebhyaśca samantataḥ.
19. dadyāt dhātre vidhātre balim dvāre gṛhasya tu
aryamṇe atha bahiḥ dadyāt gṛhebhyas ca samantataḥ
19. One should make an offering to Dhātṛ and Vidhātṛ at the door of the house. Then, outside, one should make an offering to Aryaman and to the household deities all around.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दद्यात् (dadyāt) - should make an offering (should give, may give, might give)
  • धात्रे (dhātre) - to Dhātṛ (a creator deity) (to the establisher, to the creator, to the sustainer)
  • विधात्रे (vidhātre) - to Vidhātṛ (a creator deity, often associated with Brahmā) (to the dispenser, to the ordainer, to the creator)
  • बलिम् (balim) - an offering (offering, oblation, tribute, gift)
  • द्वारे (dvāre) - at the door (at the door, at the gate, in the entrance)
  • गृहस्य (gṛhasya) - of the house (of the house, of the home, of the dwelling)
  • तु (tu) - and (but, and, indeed, on the other hand)
  • अर्यम्णे (aryamṇe) - to Aryaman (a Vedic solar deity, protector of marriage and ancestors) (to Aryaman, to the protector of friends)
  • अथ (atha) - then (then, now, thereupon, moreover)
  • बहिः (bahiḥ) - outside (outside, externally, out of)
  • दद्यात् (dadyāt) - should make an offering (should give, may give, might give)
  • गृहेभ्यस् (gṛhebhyas) - to the household deities (to the houses, to the dwellings, to the household spirits)
  • (ca) - and (and, also, moreover)
  • समन्ततः (samantataḥ) - all around (all around, on all sides, completely)

Words meanings and morphology

दद्यात् (dadyāt) - should make an offering (should give, may give, might give)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of dā
Root: dā (class 3)
धात्रे (dhātre) - to Dhātṛ (a creator deity) (to the establisher, to the creator, to the sustainer)
(proper noun)
Dative, masculine, singular of dhātṛ
dhātṛ - creator, establisher, supporter; a name of Brahmā; one of the Adityas
agent noun
from root dhā (to place, create)
Root: dhā (class 3)
विधात्रे (vidhātre) - to Vidhātṛ (a creator deity, often associated with Brahmā) (to the dispenser, to the ordainer, to the creator)
(proper noun)
Dative, masculine, singular of vidhātṛ
vidhātṛ - disposer, ordainer, creator, arranger; a name of Brahmā; a divine architect
agent noun
from root dhā (to place, create) with prefix vi
Prefix: vi
Root: dhā (class 3)
बलिम् (balim) - an offering (offering, oblation, tribute, gift)
(noun)
Accusative, masculine, singular of bali
bali - offering, oblation, religious tribute; tax; strength
द्वारे (dvāre) - at the door (at the door, at the gate, in the entrance)
(noun)
Locative, neuter, singular of dvāra
dvāra - door, gate, entrance, passage
गृहस्य (gṛhasya) - of the house (of the house, of the home, of the dwelling)
(noun)
Genitive, neuter, singular of gṛha
gṛha - house, home, dwelling, abode; family
तु (tu) - and (but, and, indeed, on the other hand)
(indeclinable)
अर्यम्णे (aryamṇe) - to Aryaman (a Vedic solar deity, protector of marriage and ancestors) (to Aryaman, to the protector of friends)
(proper noun)
Dative, masculine, singular of aryaman
aryaman - a name of a solar deity or Adityas, protector of friendships, marriages, and ancestors; companion, friend
अथ (atha) - then (then, now, thereupon, moreover)
(indeclinable)
बहिः (bahiḥ) - outside (outside, externally, out of)
(indeclinable)
दद्यात् (dadyāt) - should make an offering (should give, may give, might give)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of dā
Root: dā (class 3)
गृहेभ्यस् (gṛhebhyas) - to the household deities (to the houses, to the dwellings, to the household spirits)
(noun)
Dative, masculine, plural of gṛha
gṛha - house, home, dwelling, abode; family; a household spirit/deity
(ca) - and (and, also, moreover)
(indeclinable)
समन्ततः (samantataḥ) - all around (all around, on all sides, completely)
(indeclinable)