मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-29, verse-15
तस्मात् स्त्रातः शुचिर्भूत्वा देवर्षिपितृतर्पणम् ।
प्रजापतेस्तथैवादिभः काले कुर्यात् समाहितः ॥१५॥
प्रजापतेस्तथैवादिभः काले कुर्यात् समाहितः ॥१५॥
15. tasmāt strātaḥ śucirbhūtvā devarṣipitṛtarpaṇam .
prajāpatestathaivādibhaḥ kāle kuryāt samāhitaḥ.
prajāpatestathaivādibhaḥ kāle kuryāt samāhitaḥ.
15.
tasmāt snātaḥ śuciḥ bhūtvā devarṣipitṛtarpaṇam
prajāpateḥ tathā eva ādibhyaḥ kāle kuryāt samāhitaḥ
prajāpateḥ tathā eva ādibhyaḥ kāle kuryāt samāhitaḥ
15.
Therefore, having bathed and become pure, one should perform the offering (tarpaṇa) for the gods, sages, and ancestors. Similarly, one should make offerings for Prajāpati and others, at the appropriate time, with full concentration.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)
- स्नातः (snātaḥ) - having bathed (bathed, purified)
- शुचिः (śuciḥ) - pure (pure, clean, holy)
- भूत्वा (bhūtvā) - having become (having been, having become)
- देवर्षिपितृतर्पणम् (devarṣipitṛtarpaṇam) - the offering for the gods, sages, and ancestors (offering to gods, sages, and ancestors)
- प्रजापतेः (prajāpateḥ) - for Prajāpati (in the sense of offering to) (of Prajāpati, to Prajāpati)
- तथा (tathā) - similarly (thus, so, similarly, in that manner)
- एव (eva) - indeed, just so (only, indeed, just, very)
- आदिभ्यः (ādibhyaḥ) - and others (to whom offerings are made) (to the others, to those beginning with)
- काले (kāle) - at the proper time (at the time, in time, at the proper season)
- कुर्यात् (kuryāt) - one should perform (one should do, one should make, one should perform)
- समाहितः (samāhitaḥ) - with full concentration (as an attribute of the performer) (concentrated, attentive, composed, well-prepared)
Words meanings and morphology
तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)
(pronoun)
Ablative, neuter, singular of tad
tad - that, he, she, it
स्नातः (snātaḥ) - having bathed (bathed, purified)
(adjective)
Nominative, masculine, singular of snāta
snāta - bathed, clean, purified
Past Passive Participle
from root snā (to bathe) + kta suffix
Root: snā (class 2)
Note: Functions as a descriptor for the implied subject of the action.
शुचिः (śuciḥ) - pure (pure, clean, holy)
(adjective)
Nominative, masculine, singular of śuci
śuci - pure, clean, holy, bright, clear
Note: Agrees with the implied subject.
भूत्वा (bhūtvā) - having become (having been, having become)
(indeclinable)
Absolutive (Gerund)
from root bhū (to be, become) + ktvā suffix
Root: bhū (class 1)
Note: Indicates an action completed prior to the main verb.
देवर्षिपितृतर्पणम् (devarṣipitṛtarpaṇam) - the offering for the gods, sages, and ancestors (offering to gods, sages, and ancestors)
(noun)
Accusative, neuter, singular of devarṣipitṛtarpaṇa
devarṣipitṛtarpaṇa - offering to gods, sages, and ancestors
Compound type : Dvandva-Tatpuruṣa (deva+ṛṣi+pitṛ+tarpaṇa)
- deva – god, deity, celestial being
noun (masculine) - ṛṣi – sage, seer, inspired poet
noun (masculine) - pitṛ – father, ancestor, forefather
noun (masculine) - tarpaṇa – satisfying, refreshing, offering, libation
noun (neuter)
Verbal Noun
from root tṛp (to satisfy, to please) + ana suffix
Root: tṛp (class 4)
Note: Object of the verb 'kuryāt'.
प्रजापतेः (prajāpateḥ) - for Prajāpati (in the sense of offering to) (of Prajāpati, to Prajāpati)
(proper noun)
Genitive, masculine, singular of prajāpati
prajāpati - Lord of creation, progenitor, a specific deity associated with creation
Compound type : Tatpuruṣa (prajā+pati)
- prajā – progeny, creatures, creation, subjects
noun (feminine) - pati – lord, master, husband, owner
noun (masculine)
Note: Used here in a dative sense to indicate the recipient of an offering.
तथा (tathā) - similarly (thus, so, similarly, in that manner)
(indeclinable)
एव (eva) - indeed, just so (only, indeed, just, very)
(indeclinable)
Note: Emphasizes the preceding word.
आदिभ्यः (ādibhyaḥ) - and others (to whom offerings are made) (to the others, to those beginning with)
(noun)
Dative, masculine, plural of ādi
ādi - beginning, first; and so on, etc.; another, other
Note: Indicates recipients of offerings.
काले (kāle) - at the proper time (at the time, in time, at the proper season)
(noun)
Locative, masculine, singular of kāla
kāla - time, period, season, proper time, destiny
Note: Specifies when the action should be performed.
कुर्यात् (kuryāt) - one should perform (one should do, one should make, one should perform)
(verb)
3rd person , singular, active, optative (vidhi liṅ) of kṛ
Root: kṛ (class 8)
समाहितः (samāhitaḥ) - with full concentration (as an attribute of the performer) (concentrated, attentive, composed, well-prepared)
(adjective)
Nominative, masculine, singular of samāhita
samāhita - concentrated, attentive, composed, well-disposed, collected
Past Passive Participle
from root dhā (to place, hold) with upasargas sam- and ā-
Prefixes: sam+ā
Root: dhā (class 3)
Note: Describes the state of the implied subject (the person performing the ritual).