मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-26, verse-29
पितरो देवलोकस्थास्तथा तिर्यक्त्वमागताः ।
तद्वन्मनुष्यतां याता भूतवर्गे च संस्थिताः ॥२९॥
तद्वन्मनुष्यतां याता भूतवर्गे च संस्थिताः ॥२९॥
29. pitaro devalokasthāstathā tiryaktvamāgatāḥ .
tadvanmanuṣyatāṃ yātā bhūtavarge ca saṃsthitāḥ.
tadvanmanuṣyatāṃ yātā bhūtavarge ca saṃsthitāḥ.
29.
pitaraḥ devalokasthāḥ tathā tiryaktvam āgatāḥ
tadvat manuṣyatām yātāḥ bhūtavarge ca saṃsthitāḥ
tadvat manuṣyatām yātāḥ bhūtavarge ca saṃsthitāḥ
29.
The ancestors (pitṛs), whether abiding in the celestial realm, having attained animal forms, or similarly having assumed human existence, and those who are situated among the various classes of beings...
Words meanings summery:
(Scroll down for elaborated words morphology)
- पितरः (pitaraḥ) - ancestors, fathers, progenitors
- देवलोकस्थाः (devalokasthāḥ) - residing in the celestial world, those situated in the divine realm
- तथा (tathā) - and, as well as (thus, in that manner, so, likewise, and)
- तिर्यक्त्वम् (tiryaktvam) - having animal form (animal state, animal nature, animality)
- आगताः (āgatāḥ) - having obtained (come, arrived, obtained, attained)
- तद्वत् (tadvat) - similarly (similarly, in the same way, like that)
- मनुष्यताम् (manuṣyatām) - human birth/existence (humanity, human state, human existence)
- याताः (yātāḥ) - having attained (gone, attained, reached)
- भूतवर्गे (bhūtavarge) - among the categories of living beings (in the class of beings, among the categories of living entities)
- च (ca) - and (and, also)
- संस्थिताः (saṁsthitāḥ) - existing (situated, abiding, existing)
Words meanings and morphology
पितरः (pitaraḥ) - ancestors, fathers, progenitors
(noun)
Nominative, masculine, plural of pitṛ
pitṛ - father, ancestor, progenitor, a class of deceased ancestors
देवलोकस्थाः (devalokasthāḥ) - residing in the celestial world, those situated in the divine realm
(adjective)
Nominative, masculine, plural of devalokastha
devalokastha - abiding in the divine world, residing in the celestial realm
Compound type : tatpurusha (deva+loka+stha)
- deva – god, deity, divine
noun (masculine) - loka – world, realm, sphere
noun (masculine) - stha – standing, staying, situated, residing
adjective (masculine)
From root 'sthā' (to stand, stay)
Root: sthā (class 1)
तथा (tathā) - and, as well as (thus, in that manner, so, likewise, and)
(indeclinable)
तिर्यक्त्वम् (tiryaktvam) - having animal form (animal state, animal nature, animality)
(noun)
Accusative, neuter, singular of tiryaktva
tiryaktva - animality, state of being an animal
Derived from 'tiryak' (animal) + 'tva' (abstract suffix)
आगताः (āgatāḥ) - having obtained (come, arrived, obtained, attained)
(adjective)
Nominative, masculine, plural of āgata
āgata - come, arrived, obtained, attained
Past Passive Participle
From root 'gam' (to go) with upasarga 'ā'
Prefix: ā
Root: gam (class 1)
Note: Qualifies 'pitaraḥ'.
तद्वत् (tadvat) - similarly (similarly, in the same way, like that)
(indeclinable)
Formed from 'tad' (that) + 'vat' (like)
मनुष्यताम् (manuṣyatām) - human birth/existence (humanity, human state, human existence)
(noun)
Accusative, feminine, singular of manuṣyatā
manuṣyatā - humanity, human nature, human state
Derived from 'manuṣya' (human) + 'tā' (abstract suffix)
याताः (yātāḥ) - having attained (gone, attained, reached)
(adjective)
Nominative, masculine, plural of yāta
yāta - gone, moved, passed, attained
Past Passive Participle
From root 'yā' (to go)
Root: yā (class 2)
भूतवर्गे (bhūtavarge) - among the categories of living beings (in the class of beings, among the categories of living entities)
(noun)
Locative, masculine, singular of bhūtavarga
bhūtavarga - class of beings, category of living entities, elemental group
Compound type : tatpurusha (bhūta+varga)
- bhūta – being, creature, element, past
noun (masculine)
From root 'bhū' (to be)
Root: bhū (class 1) - varga – class, group, category, division
noun (masculine)
च (ca) - and (and, also)
(indeclinable)
संस्थिताः (saṁsthitāḥ) - existing (situated, abiding, existing)
(adjective)
Nominative, masculine, plural of saṃsthita
saṁsthita - standing together, situated, abiding, existing
Past Passive Participle
From root 'sthā' (to stand) with upasarga 'sam'
Prefix: sam
Root: sthā (class 1)