मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-26, verse-17
वदन्ति पुरुषाः प्राज्ञा व्यापिनं पुरुषं यतः ।
क्रान्तिश्च गतिरुद्दिष्टा देशाद्देशान्तरन्तु या ॥१७॥
क्रान्तिश्च गतिरुद्दिष्टा देशाद्देशान्तरन्तु या ॥१७॥
17. vadanti puruṣāḥ prājñā vyāpinaṃ puruṣaṃ yataḥ .
krāntiśca gatiruddiṣṭā deśāddeśāntarantu yā.
krāntiśca gatiruddiṣṭā deśāddeśāntarantu yā.
17.
vadanti puruṣāḥ prājñāḥ vyāpinaṃ puruṣaṃ yataḥ
krāntiḥ ca gatiḥ uddiṣṭā deśāt deśāntaraṃ tu yā
krāntiḥ ca gatiḥ uddiṣṭā deśāt deśāntaraṃ tu yā
17.
Wise people (prājñāḥ puruṣāḥ) declare the supreme cosmic person (puruṣa) to be all-pervading because, after all, movement (krānti) and motion (gati) are defined as going from one place to another.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वदन्ति (vadanti) - they say, they speak, they declare
- पुरुषाः (puruṣāḥ) - men, persons, human beings
- प्राज्ञाः (prājñāḥ) - wise, intelligent, learned
- व्यापिनं (vyāpinaṁ) - pervading, extensive, omnipresent
- पुरुषं (puruṣaṁ) - man, person, supreme being, cosmic person (puruṣa)
- यतः (yataḥ) - because, since, from which, whereby
- क्रान्तिः (krāntiḥ) - movement, traversing, going beyond, revolution
- च (ca) - and, also
- गतिः (gatiḥ) - motion, movement, path, state, destination
- उद्दिष्टा (uddiṣṭā) - indicated, defined, designated, pointed out
- देशात् (deśāt) - from a place, from a country, from a region
- देशान्तरं (deśāntaraṁ) - another place, another country
- तु (tu) - but, indeed, however, on the other hand
- या (yā) - which, who
Words meanings and morphology
वदन्ति (vadanti) - they say, they speak, they declare
(verb)
3rd person , plural, active, present indicative (lat) of vad
Root: vad (class 1)
पुरुषाः (puruṣāḥ) - men, persons, human beings
(noun)
Nominative, masculine, plural of puruṣa
puruṣa - man, person, male, human being, the supreme being, cosmic person (puruṣa), soul
प्राज्ञाः (prājñāḥ) - wise, intelligent, learned
(adjective)
Nominative, masculine, plural of prājña
prājña - wise, intelligent, knowing, learned
Prefix: pra
Root: jñā (class 9)
व्यापिनं (vyāpinaṁ) - pervading, extensive, omnipresent
(adjective)
Accusative, masculine, singular of vyāpin
vyāpin - pervading, extensive, comprehensive, omnipresent
Derived from root āp with prefix vi, then -in suffix
Prefixes: vi+ā
Root: āp (class 5)
पुरुषं (puruṣaṁ) - man, person, supreme being, cosmic person (puruṣa)
(noun)
Accusative, masculine, singular of puruṣa
puruṣa - man, person, male, human being, the supreme being, cosmic person (puruṣa), soul
यतः (yataḥ) - because, since, from which, whereby
(indeclinable)
क्रान्तिः (krāntiḥ) - movement, traversing, going beyond, revolution
(noun)
Nominative, feminine, singular of krānti
krānti - movement, traversing, going beyond, revolution, step, stride
Derived from root kram
Root: kram (class 1)
च (ca) - and, also
(indeclinable)
गतिः (gatiḥ) - motion, movement, path, state, destination
(noun)
Nominative, feminine, singular of gati
gati - motion, movement, going, path, course, condition, state, destination, refuge
Derived from root gam
Root: gam (class 1)
उद्दिष्टा (uddiṣṭā) - indicated, defined, designated, pointed out
(adjective)
Nominative, feminine, singular of uddiṣṭa
uddiṣṭa - indicated, defined, designated, pointed out, mentioned, stated
Past Passive Participle
Formed from root diś with upasarga ud.
Prefix: ud
Root: diś (class 6)
देशात् (deśāt) - from a place, from a country, from a region
(noun)
Ablative, masculine, singular of deśa
deśa - place, country, region, spot
देशान्तरं (deśāntaraṁ) - another place, another country
(noun)
Accusative, neuter, singular of deśāntara
deśāntara - another place, another country, a foreign country
Compound type : tatpuruṣa (deśa+antara)
- deśa – place, country, region, spot
noun (masculine) - antara – other, another, interval, interior, difference
adjective (neuter)
तु (tu) - but, indeed, however, on the other hand
(indeclinable)
या (yā) - which, who
(pronoun)
Nominative, feminine, singular of yad
yad - which, who, what, that