मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-26, verse-22
भूतैर्भूतानि मृद्यन्ते अमूर्तो मृद्यते कथम् ।
क्रोधादीनां पृथग्भावात् कल्पनेयं निरर्थिका ॥२२॥
क्रोधादीनां पृथग्भावात् कल्पनेयं निरर्थिका ॥२२॥
22. bhūtairbhūtāni mṛdyante amūrto mṛdyate katham .
krodhādīnāṃ pṛthagbhāvāt kalpaneyaṃ nirarthikā.
krodhādīnāṃ pṛthagbhāvāt kalpaneyaṃ nirarthikā.
22.
bhūtaiḥ bhūtāni mṛdyante amūrtaḥ mṛdyate katham
krodha-ādīnām pṛthak-bhāvāt kalpanā iyam nirarthikā
krodha-ādīnām pṛthak-bhāvāt kalpanā iyam nirarthikā
22.
Living beings are crushed by other living beings; how can that which is formless (amūrta) be crushed? Due to the separate existence of anger and other such qualities, this conception is meaningless.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूतैः (bhūtaiḥ) - by living beings (by beings, by elements, by creatures)
- भूतानि (bhūtāni) - living beings (beings, elements, creatures)
- मृद्यन्ते (mṛdyante) - they are crushed, they are ground
- अमूर्तः (amūrtaḥ) - that which is formless (amūrta) (formless, incorporeal)
- मृद्यते (mṛdyate) - is crushed, is ground
- कथम् (katham) - how, in what manner
- क्रोध-आदीनाम् (krodha-ādīnām) - of anger and other such qualities (of anger and others)
- पृथक्-भावात् (pṛthak-bhāvāt) - due to the separate existence (from the separate existence, due to the distinct nature)
- कल्पना (kalpanā) - this conception (imagination, conception, fabrication)
- इयम् (iyam) - this (feminine)
- निरर्थिका (nirarthikā) - meaningless, useless, futile
Words meanings and morphology
भूतैः (bhūtaiḥ) - by living beings (by beings, by elements, by creatures)
(noun)
Instrumental, masculine, plural of bhūta
bhūta - being, creature, element, existing
Past Passive Participle
Derived from root bhū 'to be'.
Root: bhū (class 1)
भूतानि (bhūtāni) - living beings (beings, elements, creatures)
(noun)
Nominative, neuter, plural of bhūta
bhūta - being, creature, element, existing
Past Passive Particatipl
Derived from root bhū 'to be'.
Root: bhū (class 1)
मृद्यन्ते (mṛdyante) - they are crushed, they are ground
(verb)
3rd person , plural, passive, present (laṭ) of mṛd
Root mṛd (9th class) with passive suffix ya.
Root: mṛd (class 9)
अमूर्तः (amūrtaḥ) - that which is formless (amūrta) (formless, incorporeal)
(adjective)
Nominative, masculine, singular of amūrta
amūrta - formless, bodiless, incorporeal, subtle
Compound of a (negation) and mūrta (formed, embodied).
Compound type : nañ-tatpuruṣa (a+mūrta)
- a – not, non-, un-
indeclinable
Negative prefix - mūrta – formed, embodied, concrete
past passive participle (masculine)
Past Passive Participle
Derived from root mūrch 'to become stiff, coagulate'.
Root: mūrch (class 1)
Note: Refers to the self or consciousness, which is formless.
मृद्यते (mṛdyate) - is crushed, is ground
(verb)
3rd person , singular, passive, present (laṭ) of mṛd
Root mṛd (9th class) with passive suffix ya.
Root: mṛd (class 9)
कथम् (katham) - how, in what manner
(indeclinable)
Note: Interrogative adverb.
क्रोध-आदीनाम् (krodha-ādīnām) - of anger and other such qualities (of anger and others)
(noun)
Genitive, masculine, plural of krodha-ādi
krodha-ādi - anger and so on, anger etc.
Compound indicating 'anger and the like'.
Compound type : tatpuruṣa (krodha+ādi)
- krodha – anger, wrath
noun (masculine)
From root krudh 'to be angry'.
Root: krudh (class 4) - ādi – beginning, etc., and so on
noun (masculine)
पृथक्-भावात् (pṛthak-bhāvāt) - due to the separate existence (from the separate existence, due to the distinct nature)
(noun)
Ablative, masculine, singular of pṛthak-bhāva
pṛthak-bhāva - separate existence, distinct nature, individuality
Compound of pṛthak (separate) and bhāva (state, existence).
Compound type : tatpuruṣa (pṛthak+bhāva)
- pṛthak – separately, distinctly
indeclinable - bhāva – state, existence, nature, feeling
noun (masculine)
From root bhū 'to be'.
Root: bhū (class 1)
कल्पना (kalpanā) - this conception (imagination, conception, fabrication)
(noun)
Nominative, feminine, singular of kalpanā
kalpanā - imagination, conception, fabrication, arrangement
From root kḷp 'to be fit, imagine'.
Root: kḷp (class 1)
इयम् (iyam) - this (feminine)
(pronoun)
Nominative, feminine, singular of idam
idam - this, she, it
Note: Agrees with kalpanā.
निरर्थिका (nirarthikā) - meaningless, useless, futile
(adjective)
Nominative, feminine, singular of nirarthika
nirarthika - meaningless, useless, futile, vain
Compound of nir (without) and arthika (purpose, meaning).
Compound type : nañ-tatpuruṣa (nis+arthika)
- nis – without, out, away
indeclinable
Prefix, negative or privative. - arthika – having an object, purposeful, meaningful
adjective (masculine)
From artha + ika suffix.
Note: Agrees with kalpanā.