महाभारतः mahābhārataḥ - book-9, chapter-61, verse-4

ततस्ते प्राविशन्पार्था हतत्विट्कं हतेश्वरम् ।
दुर्योधनस्य शिबिरं रङ्गवद्विसृते जने ॥४॥

4. tataste prāviśanpārthā hatatviṭkaṁ hateśvaram ,
duryodhanasya śibiraṁ raṅgavadvisṛte jane.

4. tataḥ te prāviśan pārthāḥ hatatviṭkam hateśvaram
| duryodhanasya śibiram raṅgavatu visṛte jane

4. tataḥ te pārthāḥ hatatviṭkam hateśvaram duryodhanasya śibiram,
visṛte jane raṅgavatu prāviśan

4. Then the sons of Pṛthā (Pāṇḍavas) entered Duryodhana's camp, which had lost its splendor and whose lord was defeated, while the people were scattered, like a stage (after a performance).

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• ते (te) - the Pāṇḍavas (implied by 'pārthāḥ') (they)

• प्राविशन् (prāviśan) - they entered

• पार्थाः (pārthāḥ) - the Pāṇḍavas themselves (the sons of Pṛthā (Pāṇḍavas))

• हतत्विट्कम् (hatatviṭkam) - describing Duryodhana's camp after his defeat (whose splendor is destroyed/lost, devoid of luster)

• हतेश्वरम् (hateśvaram) - describing Duryodhana's camp after his defeat, signifying the loss of its master or ruler (Duryodhana) (whose lord is killed/defeated, whose master is destroyed)

• दुर्योधनस्य (duryodhanasya) - of Duryodhana

• शिबिरम् (śibiram) - camp, encampment

• रङ्गवतु (raṅgavatu) - resembling a deserted stage after a performance, implying emptiness and desolation (like a stage, like a theater)

• विसृते (visṛte) - when the people were scattered and left the camp (scattered, dispersed)

• जने (jane) - when the people (were scattered) (in the person, in the people)

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

Derived from the pronominal stem 'tad' (that).

ते (te) - the Pāṇḍavas (implied by 'pārthāḥ') (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the subjects mentioned in the preceding verses, specifically the Pāṇḍavas and their allies.

प्राविशन् (prāviśan) - they entered

(verb)

3rd person , plural, active, imperfect (laṅ) of viś

Imperfect Active

Root 'viś' with prefix 'pra', imperfect tense, 3rd person plural.

Prefix: pra

Root: viś (class 6)

पार्थाः (pārthāḥ) - the Pāṇḍavas themselves (the sons of Pṛthā (Pāṇḍavas))

(proper noun)

Nominative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), a name for the Pāṇḍavas (especially Arjuna)

Patronymic from 'Pṛthā'.

Note: Subject of 'prāviśan'.

हतत्विट्कम् (hatatviṭkam) - describing Duryodhana's camp after his defeat (whose splendor is destroyed/lost, devoid of luster)

(adjective)

Accusative, neuter, singular of hatatviṭka

hatatviṭka - whose splendor/brightness is destroyed

Bahuvrīhi compound: 'hata' (destroyed) + 'tviṭ' (splendor) + possessive suffix 'ka'.

Compound type : bahuvrīhi (hata+tviṭ)

• hata – struck, killed, destroyed, lost
  adjective (neuter)
  Past Passive Participle
  From root 'han' (to strike, kill, destroy).
  Root: han (class 2)
• tviṭ – splendor, light, luster, brilliance
  noun (feminine)

Note: Agrees with 'śibiram'.

हतेश्वरम् (hateśvaram) - describing Duryodhana's camp after his defeat, signifying the loss of its master or ruler (Duryodhana) (whose lord is killed/defeated, whose master is destroyed)

(adjective)

Accusative, neuter, singular of hateśvara

hateśvara - whose lord is killed/defeated, deprived of its master

Bahuvrīhi compound: 'hata' (killed/defeated) + 'īśvara' (lord/master).

Compound type : bahuvrīhi (hata+īśvara)

• hata – struck, killed, destroyed, lost
  adjective (neuter)
  Past Passive Participle
  From root 'han' (to strike, kill, destroy).
  Root: han (class 2)
• īśvara – lord, master, ruler, controller
  noun (masculine)

Note: Agrees with 'śibiram'.

दुर्योधनस्य (duryodhanasya) - of Duryodhana

(proper noun)

Genitive, masculine, singular of duryodhana

duryodhana - Duryodhana (eldest son of Dhṛtarāṣṭra)

Note: Possessive, 'Duryodhana's camp'.

शिबिरम् (śibiram) - camp, encampment

(noun)

Accusative, neuter, singular of śibira

śibira - camp, encampment, tent, dwelling

Note: Object of 'prāviśan'.

रङ्गवतु (raṅgavatu) - resembling a deserted stage after a performance, implying emptiness and desolation (like a stage, like a theater)

(adjective)

Accusative, neuter, singular of raṅgavat

raṅgavat - like a stage, like a place of amusement or assembly

From 'raṅga' (stage, arena) + possessive suffix '-vat' indicating 'like' or 'having'.

Note: Adverbial usage, describing 'śibiram'.

विसृते (visṛte) - when the people were scattered and left the camp (scattered, dispersed)

(adjective)

Locative, masculine, singular of visṛta

visṛta - scattered, dispersed, abandoned, released

Past Passive Participle

From root 'sṛj' (to cast, create, emit) with prefix 'vi'. Masculine locative singular.

Prefix: vi

Root: sṛj (class 6)

Note: Part of a locative absolute construction with 'jane'.

जने (jane) - when the people (were scattered) (in the person, in the people)

(noun)

Locative, masculine, singular of jana

jana - person, people, man, creature

Note: Part of a locative absolute construction with 'visṛte'.