महाभारतः mahābhārataḥ - book-9, chapter-61, verse-19

इदानीं तु विशीर्णोऽयं दग्धो ब्रह्मास्त्रतेजसा ।
मया विमुक्तः कौन्तेय त्वय्यद्य कृतकर्मणि ॥१९॥

19. idānīṁ tu viśīrṇo'yaṁ dagdho brahmāstratejasā ,
mayā vimuktaḥ kaunteya tvayyadya kṛtakarmaṇi.

19. idānīm tu viśīrṇaḥ ayam dagdhaḥ brahmāstra tejasā
mayā vimuktaḥ kaunteya tvayi adya kṛta karmaṇi

19. kaunteya idānīm tu tvayi adya kṛta karmaṇi mayā
vimuktaḥ ayam brahmāstra tejasā dagdhaḥ viśīrṇaḥ

19. But now, O son of Kunti, this (standard) has been shattered and burnt by the power of the Brahmāstra, because I released my protection from it, as your task is now accomplished.

Words meanings summery:

• इदानीम् (idānīm) - now, at this time

• तु (tu) - but, however, indeed

• विशीर्णः (viśīrṇaḥ) - shattered, disintegrated

• अयम् (ayam) - this (masculine)

• दग्धः (dagdhaḥ) - burnt, consumed

• ब्रह्मास्त्र (brahmāstra) - the divine weapon of Brahmā, Brahmāstra

• तेजसा (tejasā) - by the power/energy of the Brahmāstra (by power, by effulgence, by fiery energy)

• मया (mayā) - by me

• विमुक्तः (vimuktaḥ) - released, given up, abandoned (by me)

• कौन्तेय (kaunteya) - O son of Kunti

• त्वयि (tvayi) - in you, regarding you

• अद्य (adya) - today, now

• कृत (kṛta) - done, accomplished, performed

• कर्मणि (karmaṇi) - in your accomplished task (in the action, in the deed, in the task)

Words meanings and morphology

इदानीम् (idānīm) - now, at this time

(indeclinable)

तु (tu) - but, however, indeed

(indeclinable)

विशीर्णः (viśīrṇaḥ) - shattered, disintegrated

(adjective)

Nominative, masculine, singular of viśīrṇa

viśīrṇa - shattered, broken, disintegrated, torn, worn out

Past Passive Participle

Derived from root śṝ (to tear, shatter) with prefix vi and kta suffix.

Prefix: vi

Root: śṝ

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

दग्धः (dagdhaḥ) - burnt, consumed

(adjective)

Nominative, masculine, singular of dagdha

dagdha - burnt, consumed, scorched, charred

Past Passive Participle

Derived from root dah (to burn) with the kta suffix.

Root: dah (class 1)

ब्रह्मास्त्र (brahmāstra) - the divine weapon of Brahmā, Brahmāstra

(noun)

neuter, singular of brahmāstra

brahmāstra - weapon of Brahmā

Compound type : tatpurusha (brahman+astra)

• brahman – Brahmā (the creator god), sacred utterance, ultimate reality (brahman)
  proper noun (masculine)
• astra – weapon, missile
  noun (neuter)

Note: First part of the compound 'brahmāstratejasā'.

तेजसा (tejasā) - by the power/energy of the Brahmāstra (by power, by effulgence, by fiery energy)

(noun)

Instrumental, neuter, singular of tejas

tejas - luster, effulgence, power, energy, fiery spirit

Note: Second part of the compound 'brahmāstratejasā'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

विमुक्तः (vimuktaḥ) - released, given up, abandoned (by me)

(adjective)

Nominative, masculine, singular of vimukta

vimukta - released, set free, abandoned, liberated

Past Passive Participle

Derived from root muc (to release) with prefix vi and kta suffix.

Prefix: vi

Root: muc (class 6)

कौन्तेय (kaunteya) - O son of Kunti

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti (epithet for Arjuna, Yudhishthira, Bhima)

Patronymic from Kunti.

त्वयि (tvayi) - in you, regarding you

(pronoun)

Locative, singular of tvam

tvam - you

अद्य (adya) - today, now

(indeclinable)

कृत (kṛta) - done, accomplished, performed

(adjective)

neuter, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

Derived from root kṛ (to do, make) with the kta suffix.

Root: kṛ (class 8)

Note: First part of the compound 'kṛtakarmaṇi'.

कर्मणि (karmaṇi) - in your accomplished task (in the action, in the deed, in the task)

(noun)

Locative, neuter, singular of karman

karman - action, deed, work, duty (karma)

Note: Second part of the compound 'kṛtakarmaṇi'.