महाभारतः mahābhārataḥ - book-9, chapter-61, verse-26

एवमुक्तस्तु कृष्णेन धर्मराजो युधिष्ठिरः ।
हृष्टरोमा महाराज प्रत्युवाच जनार्दनम् ॥२६॥

26. evamuktastu kṛṣṇena dharmarājo yudhiṣṭhiraḥ ,
hṛṣṭaromā mahārāja pratyuvāca janārdanam.

26. evam uktaḥ tu kṛṣṇena dharmarājaḥ yudhiṣṭhiraḥ
hṛṣṭaromā mahārāja pratyuvāca janārdanam

26. mahārāja kṛṣṇena evam uktaḥ tu dharmarājaḥ
yudhiṣṭhiraḥ hṛṣṭaromā janārdanam pratyuvāca

26. O great king (mahārāja), Yudhishthira (Yudhiṣṭhira), the King of dharma, thus addressed by Krishna (Kṛṣṇa), his hair standing on end (hṛṣṭaromā), replied to Janardana (Janārdana).

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner)

• उक्तः (uktaḥ) - addressed (spoken, said, addressed)

• तु (tu) - indeed (but, indeed, however)

• कृष्णेन (kṛṣṇena) - by Krishna

• धर्मराजः (dharmarājaḥ) - Yudhishthira, the King of dharma (King of dharma)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

• हृष्टरोमा (hṛṣṭaromā) - his hair standing on end (in joy/awe) (with horripilated hair, thrilled, delighted)

• महाराज (mahārāja) - O great king (addressing Dhritarashtra by the narrator Sanjaya) (great king, emperor)

• प्रत्युवाच (pratyuvāca) - replied (replied, answered)

• जनार्दनम् (janārdanam) - to Janardana (Krishna) (to Janardana (an epithet of Krishna))

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner)

(indeclinable)

उक्तः (uktaḥ) - addressed (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, addressed

Past Passive Participle

Derived from the root 'vac' (to speak) as a suppletive past passive participle.

Root: vac (class 2)

तु (tu) - indeed (but, indeed, however)

(indeclinable)

कृष्णेन (kṛṣṇena) - by Krishna

(proper noun)

Instrumental, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a proper noun); black, dark

धर्मराजः (dharmarājaḥ) - Yudhishthira, the King of dharma (King of dharma)

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - King of natural law (dharma), King of justice; an epithet of Yudhishthira and Yama

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
• rājan – king, ruler, sovereign
  noun (masculine)

Note: An epithet of Yudhishthira.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, eldest Pandava brother)

Compound 'yudhi' (in battle) + 'sthira' (firm).

Compound type : bahuvrīhi (yudhi+sthira)

• yudhi – in battle
  indeclinable
  Locative singular of 'yudh' (battle) used as an adverbial prefix.
• sthira – firm, steady, constant
  adjective
  From root 'sthā' (to stand).
  Root: sthā (class 1)

हृष्टरोमा (hṛṣṭaromā) - his hair standing on end (in joy/awe) (with horripilated hair, thrilled, delighted)

(adjective)

Nominative, masculine, singular of hṛṣṭaroman

hṛṣṭaroman - having the hair erect, thrilled, delighted, horripilated

Compound type : bahuvrīhi (hṛṣṭa+roman)

• hṛṣṭa – thrilled, excited, delighted, joyful
  adjective
  Past Passive Participle
  Derived from the root 'hṛṣ' (to thrill, be excited) with the suffix '-ta'.
  Root: hṛṣ (class 1)
• roman – hair, body hair
  noun (neuter)

महाराज (mahārāja) - O great king (addressing Dhritarashtra by the narrator Sanjaya) (great king, emperor)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor, sovereign

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)

प्रत्युवाच (pratyuvāca) - replied (replied, answered)

(verb)

3rd person , singular, active, perfect (liṭ) of pratyuvāca

Perfect Active

Perfect tense, 3rd person singular, from root 'vac' with prefixes 'prati' and 'ud'.

Prefixes: prati+ud

Root: vac (class 2)

जनार्दनम् (janārdanam) - to Janardana (Krishna) (to Janardana (an epithet of Krishna))

(proper noun)

Accusative, masculine, singular of janārdana

janārdana - agitator of men; one who is solicited by men; a destroyer of evil men; an epithet of Vishnu/Krishna

Compound 'jana' (people) + 'ardana' (agitator/supplicator).

Compound type : tatpuruṣa (jana+ardana)

• jana – people, man, creature
  noun (masculine)
• ardana – agitating, vexing, asking, supplicating, destroying
  noun (masculine)
  Verbal noun
  From root 'ṛd' (to agitate, ask, destroy) + suffix '-ana'.
  Root: ṛd (class 1)