महाभारतः mahābhārataḥ - book-8, chapter-37, verse-31

प्रतिलभ्य ततः संज्ञां श्वेताश्वः कृष्णसारथिः ।
ऐन्द्रमस्त्रममेयात्मा प्रादुश्चक्रे त्वरान्वितः ।
ततो बाणसहस्राणि समुत्पन्नानि मारिष ॥३१॥

31. pratilabhya tataḥ saṁjñāṁ śvetāśvaḥ kṛṣṇasārathiḥ ,
aindramastramameyātmā prāduścakre tvarānvitaḥ ,
tato bāṇasahasrāṇi samutpannāni māriṣa.

31. pratilabhya tataḥ saṃjñām śvetāśvaḥ
kṛṣṇasārathiḥ aindram astram
ameyātmā prāduḥ cakre tvarānvitaḥ tataḥ
bāṇasahasrāṇi samutpannāni māriṣa

31. māriṣa tataḥ śvetāśvaḥ kṛṣṇasārathiḥ
ameyātmā tvarānvitaḥ saṃjñām
pratilabhya aindram astram prāduḥ
cakre tataḥ bāṇasahasrāṇi samutpannāni

31. O venerable one, having then regained his consciousness, Arjuna (Śvetāśva), whose charioteer was Krishna, being of immeasurable spirit (ātman), swiftly manifested Indra's divine weapon (astra). Thereupon, thousands of arrows arose.

Words meanings summery:

• प्रतिलभ्य (pratilabhya) - having regained, having obtained, having received

• ततः (tataḥ) - then, therefrom, thereafter

• संज्ञाम् (saṁjñām) - consciousness, recognition, knowledge

• श्वेताश्वः (śvetāśvaḥ) - Arjuna (whose horses are white) (having white horses (Arjuna))

• कृष्णसारथिः (kṛṣṇasārathiḥ) - Arjuna (whose charioteer was Krishna) (having Krishna as a charioteer (Arjuna))

• ऐन्द्रम् (aindram) - of Indra, related to Indra

• अस्त्रम् (astram) - divine weapon (weapon, missile, divine weapon)

• अमेयात्मा (ameyātmā) - of immeasurable spirit/soul/self

• प्रादुः (prāduḥ) - forth, manifest, visible

• चक्रे (cakre) - he manifested (in conjunction with 'prāduḥ') (he made, he did, he performed)

• त्वरान्वितः (tvarānvitaḥ) - swiftly, with speed (accompanied by haste, swift, quick)

• ततः (tataḥ) - thereupon (then, therefrom, thereafter)

• बाणसहस्राणि (bāṇasahasrāṇi) - thousands of arrows

• समुत्पन्नानि (samutpannāni) - arose, were produced, sprung up

• मारिष (māriṣa) - O venerable one (addressing Dhritarashtra) (O venerable one, O respected one)

Words meanings and morphology

प्रतिलभ्य (pratilabhya) - having regained, having obtained, having received

(indeclinable)

Absolutive (gerund)

Formed from root √labh (to obtain, gain) with upasarga prati-.

Prefix: prati

Root: labh (class 1)

ततः (tataḥ) - then, therefrom, thereafter

(indeclinable)

संज्ञाम् (saṁjñām) - consciousness, recognition, knowledge

(noun)

Accusative, feminine, singular of saṃjñā

saṁjñā - consciousness, knowledge, recognition, name, understanding

श्वेताश्वः (śvetāśvaḥ) - Arjuna (whose horses are white) (having white horses (Arjuna))

(proper noun)

Nominative, masculine, singular of śvetāśva

śvetāśva - having white horses (an epithet of Arjuna)

Compound type : bahuvrihi (śveta+aśva)

• śveta – white, bright
  adjective (masculine)
• aśva – horse
  noun (masculine)

कृष्णसारथिः (kṛṣṇasārathiḥ) - Arjuna (whose charioteer was Krishna) (having Krishna as a charioteer (Arjuna))

(proper noun)

Nominative, masculine, singular of kṛṣṇasārathi

kṛṣṇasārathi - having Krishna as charioteer (an epithet of Arjuna)

Compound type : bahuvrihi (kṛṣṇa+sārathi)

• kṛṣṇa – Krishna (proper name)
  proper noun (masculine)
• sārathi – charioteer, driver
  noun (masculine)

ऐन्द्रम् (aindram) - of Indra, related to Indra

(adjective)

Accusative, neuter, singular of aindra

aindra - belonging to Indra, Indra's, relating to Indra

Derived from 'Indra' with the suffix 'a'.

अस्त्रम् (astram) - divine weapon (weapon, missile, divine weapon)

(noun)

Accusative, neuter, singular of astra

astra - weapon, missile (especially a divine, magically empowered one)

अमेयात्मा (ameyātmā) - of immeasurable spirit/soul/self

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - one whose self (ātman) is immeasurable, of boundless soul/spirit

Compound type : bahuvrihi (ameya+ātman)

• ameya – immeasurable, incomprehensible, boundless
  adjective (masculine)
  Gerundive/Future Passive Participle (negative)
  Derived from root √mā (to measure) with prefix a- (negation) and suffix -eya (gerundive).
  Root: mā (class 2)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

प्रादुः (prāduḥ) - forth, manifest, visible

(indeclinable)

चक्रे (cakre) - he manifested (in conjunction with 'prāduḥ') (he made, he did, he performed)

(verb)

3rd person , singular, middle, perfect (Lit) of kṛ

Root: kṛ (class 8)

त्वरान्वितः (tvarānvitaḥ) - swiftly, with speed (accompanied by haste, swift, quick)

(adjective)

Nominative, masculine, singular of tvarānvita

tvarānvita - accompanied by speed/haste, swift, quick

Compound type : tatpurusha (tvarā+anvita)

• tvarā – speed, haste, quickness
  noun (feminine)
• anvita – accompanied by, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of anu-√i (to go after).
  Prefix: anu
  Root: i (class 2)

ततः (tataḥ) - thereupon (then, therefrom, thereafter)

(indeclinable)

बाणसहस्राणि (bāṇasahasrāṇi) - thousands of arrows

(noun)

Nominative, neuter, plural of bāṇasahasra

bāṇasahasra - a thousand arrows

Compound type : tatpurusha (bāṇa+sahasra)

• bāṇa – arrow
  noun (masculine)
• sahasra – thousand
  noun (neuter)

समुत्पन्नानि (samutpannāni) - arose, were produced, sprung up

(adjective)

Nominative, neuter, plural of samutpanna

samutpanna - arisen, produced, sprung up, born

Past Passive Participle

Derived from root √pad (to go, move, fall) with upasargas sam- and ut-.

Prefixes: sam+ut

Root: pad (class 4)

मारिष (māriṣa) - O venerable one (addressing Dhritarashtra) (O venerable one, O respected one)

(noun)

Vocative, masculine, singular of māriṣa

māriṣa - venerable one, respected person, gentleman