महाभारतः mahābhārataḥ - book-8, chapter-37, verse-22

यानुद्दिश्य रणे पार्थः पदबन्धं चकार ह ।
ते बद्धाः पदबन्धेन पाण्डवेन महात्मना ।
निश्चेष्टा अभवन्राजन्नश्मसारमया इव ॥२२॥

22. yānuddiśya raṇe pārthaḥ padabandhaṁ cakāra ha ,
te baddhāḥ padabandhena pāṇḍavena mahātmanā ,
niśceṣṭā abhavanrājannaśmasāramayā iva.

22. yān uddiśya raṇe pārthaḥ padabandham
cakāra ha te baddhāḥ padabandhena
pāṇḍavena mahātmanā niśceṣṭāḥ
abhavan rājan aśmasāramayāḥ iva

22. rājan yān uddiśya pārthaḥ raṇe padabandham cakāra ha,
te mahātmanā pāṇḍavena padabandhena baddhāḥ aśmasāramayāḥ iva niśceṣṭāḥ abhavan

22. O king, those whom Pārtha targeted in battle and against whom he indeed employed the foot-binding, became bound by the foot-binding of the great-souled one (mahātman), the son of Pāṇḍu. They became motionless, as if they were made of iron.

Words meanings summery:

• यान् (yān) - those (warriors) whom (whom, which (accusative plural))

• उद्दिश्य (uddiśya) - targeting (the warriors) (having targeted, aiming at, with reference to)

• रणे (raṇe) - in battle, in war

• पार्थः (pārthaḥ) - Arjuna, son of Pṛthā (son of Pṛthā (Kuntī))

• पदबन्धम् (padabandham) - the foot-binding effect of the Nāgāstra (foot-binding, fetter for the feet)

• चकार (cakāra) - he employed (the weapon) (he made, he did, he performed, he employed)

• ह (ha) - indeed, surely (particle of emphasis)

• ते (te) - those (warriors) (they, those)

• बद्धाः (baddhāḥ) - bound (by the weapon) (bound, tied, fettered)

• पदबन्धेन (padabandhena) - by the binding effect on their feet (by the foot-binding, by the fetter)

• पाण्डवेन (pāṇḍavena) - by Arjuna (by the son of Pāṇḍu)

• महात्मना (mahātmanā) - by Arjuna, the great-souled one (mahātman) (by the great-souled one, by the noble one)

• निश्चेष्टाः (niśceṣṭāḥ) - rendered motionless by the weapon (motionless, inactive, inert)

• अभवन् (abhavan) - they became, they were, they existed

• राजन् (rājan) - O king

• अश्मसारमयाः (aśmasāramayāḥ) - like statues made of iron/stone, implying extreme rigidity (made of iron, stony, hard as iron)

• इव (iva) - like, as, as if

Words meanings and morphology

यान् (yān) - those (warriors) whom (whom, which (accusative plural))

(pronoun)

Accusative, masculine, plural of yad

yad - who, which, what

उद्दिश्य (uddiśya) - targeting (the warriors) (having targeted, aiming at, with reference to)

(indeclinable)

absolutive

Derived from root √diś with upasarga ud

Prefix: ud

Root: √diś (class 6)

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

पार्थः (pārthaḥ) - Arjuna, son of Pṛthā (son of Pṛthā (Kuntī))

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā; a name for Arjuna, Yudhiṣṭhira, Bhīma

patronymic from Pṛthā

पदबन्धम् (padabandham) - the foot-binding effect of the Nāgāstra (foot-binding, fetter for the feet)

(noun)

Accusative, neuter, singular of padabandha

padabandha - foot-binding, fetter for the feet, the act of binding feet

Compound type : tatpuruṣa (pada+bandha)

• pada – foot, step, word
  noun (neuter)
• bandha – binding, bond, fetter
  noun (masculine)
  Root: √bandh (class 9)

चकार (cakāra) - he employed (the weapon) (he made, he did, he performed, he employed)

(verb)

3rd person , singular, active, perfect (lit) of kṛ

Perfect tense (Lit) form of root √kṛ

Root: √kṛ (class 8)

ह (ha) - indeed, surely (particle of emphasis)

(indeclinable)

ते (te) - those (warriors) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, it, he, she

बद्धाः (baddhāḥ) - bound (by the weapon) (bound, tied, fettered)

(adjective)

Nominative, masculine, plural of baddha

baddha - bound, tied, fastened, fettered, captured

Past Passive Participle

Derived from root √bandh

Root: √bandh (class 9)

पदबन्धेन (padabandhena) - by the binding effect on their feet (by the foot-binding, by the fetter)

(noun)

Instrumental, neuter, singular of padabandha

padabandha - foot-binding, fetter for the feet, the act of binding feet

Compound type : tatpuruṣa (pada+bandha)

• pada – foot, step, word
  noun (neuter)
• bandha – binding, bond, fetter
  noun (masculine)
  Root: √bandh (class 9)

पाण्डवेन (pāṇḍavena) - by Arjuna (by the son of Pāṇḍu)

(proper noun)

Instrumental, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

patronymic from Pāṇḍu

महात्मना (mahātmanā) - by Arjuna, the great-souled one (mahātman) (by the great-souled one, by the noble one)

(adjective)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, noble-minded, exalted; the supreme spirit (ātman)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, mighty, large
  adjective (feminine)
• ātman – self, soul, spirit, essence, life, mind
  noun (masculine)

निश्चेष्टाः (niśceṣṭāḥ) - rendered motionless by the weapon (motionless, inactive, inert)

(adjective)

Nominative, masculine, plural of niśceṣṭa

niśceṣṭa - motionless, inactive, inert, without effort

Compound type : bahuvrīhi (nis+ceṣṭā)

• nis – without, out, free from
  indeclinable
• ceṣṭā – movement, action, effort
  noun (feminine)
  Root: √ceṣṭ (class 1)

अभवन् (abhavan) - they became, they were, they existed

(verb)

3rd person , plural, active, imperfect (laṅ) of bhavati

Imperfect tense (Laṅ) form of root √bhū

Root: √bhū (class 1)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

अश्मसारमयाः (aśmasāramayāḥ) - like statues made of iron/stone, implying extreme rigidity (made of iron, stony, hard as iron)

(adjective)

Nominative, masculine, plural of aśmasāramaya

aśmasāramaya - made of iron, made of steel, stony, hard as stone/iron

Suffix -maya meaning 'made of' or 'consisting of'

Compound type : tatpuruṣa (aśmasāra+maya)

• aśmasāra – iron, steel, diamond
  noun (masculine)
• maya – made of, consisting of, full of
  suffix

इव (iva) - like, as, as if

(indeclinable)