महाभारतः mahābhārataḥ - book-8, chapter-37, verse-27

बभौ बलं तद्विमुक्तं पदबन्धाद्विशां पते ।
मेघवृन्दाद्यथा मुक्तो भास्करस्तापयन्प्रजाः ॥२७॥

27. babhau balaṁ tadvimuktaṁ padabandhādviśāṁ pate ,
meghavṛndādyathā mukto bhāskarastāpayanprajāḥ.

27. babhau balam tat vimuktam padabandhāt viśām pate
meghavṛndāt yathā muktaḥ bhāskaraḥ tāpayan prajāḥ

27. viśām pate tat balam padabandhāt vimuktam babhau
yathā meghavṛndāt muktaḥ bhāskaraḥ prajāḥ tāpayan

27. O lord of the people, that army, liberated from its entanglement, shone just as the sun (bhāskaraḥ), released from a cluster of clouds, heats up the people (prajāḥ).

Words meanings summery:

• बभौ (babhau) - shone, appeared splendid, gleamed

• बलम् (balam) - army, strength, force

• तत् (tat) - that (previously mentioned) army (that, it)

• विमुक्तम् (vimuktam) - liberated, released, freed

• पदबन्धात् (padabandhāt) - from entanglement or capture (of the army) (from foot-bond, from restraint, from entanglement)

• विशाम् (viśām) - of the people, of the subjects

• पते (pate) - O lord, O master

• मेघवृन्दात् (meghavṛndāt) - from a mass of clouds, from a cluster of clouds

• यथा (yathā) - just as, as, according to

• मुक्तः (muktaḥ) - released, free, liberated

• भास्करः (bhāskaraḥ) - the sun, sun-maker

• तापयन् (tāpayan) - heating, scorching, causing distress

• प्रजाः (prajāḥ) - creatures, subjects, progeny, people

Words meanings and morphology

बभौ (babhau) - shone, appeared splendid, gleamed

(verb)

3rd person , singular, active, perfect (liṭ) of √bhā

Root: bhā (class 2)

बलम् (balam) - army, strength, force

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army

तत् (tat) - that (previously mentioned) army (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

विमुक्तम् (vimuktam) - liberated, released, freed

(adjective)

Nominative, neuter, singular of vimukta

vimukta - released, liberated, freed, detached

Past Passive Participle

Derived from 'vi-√muc'.

Prefix: vi

Root: muc (class 6)

पदबन्धात् (padabandhāt) - from entanglement or capture (of the army) (from foot-bond, from restraint, from entanglement)

(noun)

Ablative, masculine, singular of padabandha

padabandha - foot-bond, fetter, restraint, entanglement

Compound type : tatpuruṣa (pada+bandha)

• pada – foot, step, mark, position, word
  noun (neuter)
• bandha – bond, tying, restraint, captivity
  noun (masculine)
  Root: bandh (class 9)

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, community

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, owner

मेघवृन्दात् (meghavṛndāt) - from a mass of clouds, from a cluster of clouds

(noun)

Ablative, neuter, singular of meghavṛnda

meghavṛnda - a mass or cluster of clouds

Compound type : tatpuruṣa (megha+vṛnda)

• megha – cloud
  noun (masculine)
• vṛnda – multitude, group, cluster
  noun (neuter)

यथा (yathā) - just as, as, according to

(indeclinable)

मुक्तः (muktaḥ) - released, free, liberated

(adjective)

Nominative, masculine, singular of mukta

mukta - released, freed, liberated

Past Passive Participle

Derived from the root √muc 'to release'.

Root: muc (class 6)

भास्करः (bhāskaraḥ) - the sun, sun-maker

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - the sun (literally 'light-maker'), a sun god

Compound type : upapada (bhās+kara)

• bhās – light, luster, radiance
  noun (neuter)
• kara – making, doing; maker, doer
  adjective (masculine)
  Root: kṛ (class 8)

तापयन् (tāpayan) - heating, scorching, causing distress

(adjective)

Nominative, masculine, singular of tāpayat

tāpayat - heating, scorching, causing pain or distress

Present Active Participle

Derived from the causative of √tap 'to heat, to burn'.

Root: tap (class 1)

प्रजाः (prajāḥ) - creatures, subjects, progeny, people

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, creatures, subjects, people