महाभारतः mahābhārataḥ - book-8, chapter-37, verse-18

रथबन्धमिमं घोरं पृथिव्यां नास्ति कश्चन ।
यः सहेत पुमाँल्लोके मदन्यो यदुपुंगव ॥१८॥

18. rathabandhamimaṁ ghoraṁ pṛthivyāṁ nāsti kaścana ,
yaḥ saheta pumāँlloke madanyo yadupuṁgava.

18. rathabandham imam ghoram pṛthivyām na asti kaścana
yaḥ saheta pumān loke mat anyaḥ yadupuṅgava

18. yadupuṅgava loke pṛthivyām imam ghoram rathabandham
mat anyaḥ kaścana pumān yaḥ na saheta asti

18. O best of the Yadus, there is no one on earth, no man in the world apart from me, who could endure this dreadful entanglement of the chariot.

Words meanings summery:

• रथबन्धम् (rathabandham) - the binding/obstruction of the chariot

• इमम् (imam) - this

• घोरम् (ghoram) - dreadful, terrible, fierce

• पृथिव्याम् (pṛthivyām) - on earth, on the ground

• न (na) - not

• अस्ति (asti) - is, exists

• कश्चन (kaścana) - anyone, someone (negative context: 'no one')

• यः (yaḥ) - who, which

• सहेत (saheta) - would endure, might bear

• पुमान् (pumān) - a man, person

• लोके (loke) - in the world, among people

• मत् (mat) - from me

• अन्यः (anyaḥ) - other, another

• यदुपुङ्गव (yadupuṅgava) - O best of Yadus, O chief of the Yadu clan

Words meanings and morphology

रथबन्धम् (rathabandham) - the binding/obstruction of the chariot

(noun)

Accusative, masculine, singular of rathabandha

rathabandha - chariot-binding, entanglement of the chariot

Compound type : tatpuruṣa (ratha+bandha)

• ratha – chariot
  noun (masculine)
• bandha – binding, bond, entanglement
  noun (masculine)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

घोरम् (ghoram) - dreadful, terrible, fierce

(adjective)

Accusative, masculine, singular of ghora

ghora - dreadful, terrible, fearful, fierce

पृथिव्याम् (pṛthivyām) - on earth, on the ground

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (Laṭ) of as

Root: as (class 2)

कश्चन (kaścana) - anyone, someone (negative context: 'no one')

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone (with na, means no one)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सहेत (saheta) - would endure, might bear

(verb)

3rd person , singular, middle, optative (Liṅ) of sah

Root: sah (class 1)

पुमान् (pumān) - a man, person

(noun)

Nominative, masculine, singular of pumas

pumas - man, male, person

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

मत् (mat) - from me

(pronoun)

Ablative, singular of aham

aham - I

अन्यः (anyaḥ) - other, another

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different

यदुपुङ्गव (yadupuṅgava) - O best of Yadus, O chief of the Yadu clan

(noun)

Vocative, masculine, singular of yadupuṅgava

yadupuṅgava - chief/best among the Yadus

Compound type : tatpuruṣa (yadu+puṅgava)

• yadu – name of an ancient king and his lineage
  proper noun (masculine)
• puṅgava – bull (used metaphorically for chief, best)
  noun (masculine)