महाभारतः mahābhārataḥ - book-8, chapter-29, verse-9

प्रमुञ्चन्तं बाणसंघानमोघान्मर्मच्छिदो वीरहणः सपत्रान् ।
कुन्तीपुत्रं प्रतियोत्स्यामि युद्धे ज्याकर्षिणामुत्तममद्य लोके ॥९॥

9. pramuñcantaṁ bāṇasaṁghānamoghā;nmarmacchido vīrahaṇaḥ sapatrān ,
kuntīputraṁ pratiyotsyāmi yuddhe; jyākarṣiṇāmuttamamadya loke.

9. pramuñcantam bāṇasaṅghān amoghān
marmacchidaḥ vīrahaṇaḥ sapatrān
kuntīputram pratiyotsyāmi
yuddhe jyākarṣiṇām uttamam adya loke

9. adya yuddhe aham kuntīputram pramuñcantam bāṇasaṅghān amoghān marmacchidaḥ vīrahaṇaḥ sapatrān,
jyākarṣiṇām loke uttamam,
pratiyotsyāmi

9. Today in battle, I will fight against Kuntīputra (Arjuna) – the best among bowmen in the world – who releases unerring, vital-spot-piercing, hero-slaying, feathered volleys of arrows.

Words meanings summery:

• प्रमुञ्चन्तम् (pramuñcantam) - releasing, shooting forth (arrows) (releasing, shooting forth)

• बाणसङ्घान् (bāṇasaṅghān) - volleys of arrows (multitudes of arrows, volleys of arrows)

• अमोघान् (amoghān) - unerring, unfailing (describing arrows) (unerring, unfailing, not futile, successful)

• मर्मच्छिदः (marmacchidaḥ) - piercing vital parts (describing arrows) (piercing vital parts, heart-piercing)

• वीरहणः (vīrahaṇaḥ) - hero-slaying (describing arrows) (hero-slaying, destroying heroes)

• सपत्रान् (sapatrān) - feathered (describing arrows) (feathered, winged, having leaves)

• कुन्तीपुत्रम् (kuntīputram) - Kuntīputra (Arjuna, son of Kunti) (son of Kunti)

• प्रतियोत्स्यामि (pratiyotsyāmi) - I will fight against (I will fight back, I will counter-fight)

• युद्धे (yuddhe) - in battle (in battle, in war)

• ज्याकर्षिणाम् (jyākarṣiṇām) - of those who draw the bowstring (i.e., archers/bowmen) (of bowstring-drawers, of archers)

• उत्तमम् (uttamam) - the best (among bowmen) (best, excellent, highest)

• अद्य (adya) - today (today, now)

• लोके (loke) - in the world (in the world, in the realm)

Words meanings and morphology

प्रमुञ्चन्तम् (pramuñcantam) - releasing, shooting forth (arrows) (releasing, shooting forth)

(adjective)

Accusative, masculine, singular of pramuñcat

pramuñcat - releasing, shooting, discharging

Present Active Participle

From pra- + √muc (to release, let go).

Prefix: pra

Root: muc (class 6)

Note: Agrees with Kuntīputram.

बाणसङ्घान् (bāṇasaṅghān) - volleys of arrows (multitudes of arrows, volleys of arrows)

(noun)

Accusative, masculine, plural of bāṇasaṅgha

bāṇasaṅgha - multitude of arrows, shower of arrows

Compound type : ṣaṣṭhī-tatpuruṣa (bāṇa+saṅgha)

• bāṇa – arrow
  noun (masculine)
• saṅgha – multitude, collection, host, crowd
  noun (masculine)
  From sam- + √han (to strike, meet).
  Prefix: sam
  Root: han (class 2)

Note: Object of pramuñcantam.

अमोघान् (amoghān) - unerring, unfailing (describing arrows) (unerring, unfailing, not futile, successful)

(adjective)

Accusative, masculine, plural of amogha

amogha - unerring, unfailing, not futile, successful

Negative prefix 'a-' + mogha (futile, vain).

Compound type : nañ-tatpuruṣa (a+mogha)

• a – not, un-
  indeclinable
• mogha – futile, vain, useless
  adjective (masculine)
  From √muh (to be confused).
  Root: muh (class 4)

Note: Agrees with bāṇasaṅghān.

मर्मच्छिदः (marmacchidaḥ) - piercing vital parts (describing arrows) (piercing vital parts, heart-piercing)

(adjective)

Accusative, masculine, plural of marmacchid

marmacchid - piercing vital parts

From marman (vital spot) + √chid (to cut, pierce). Agent noun.

Compound type : upapada-tatpuruṣa (marman+chid)

• marman – vital spot, vulnerable point
  noun (neuter)
• chid – one who cuts/pierces
  adjective
  Agent noun from root
  Derived from √chid (to cut, pierce).
  Root: chid (class 7)

Note: Agrees with bāṇasaṅghān.

वीरहणः (vīrahaṇaḥ) - hero-slaying (describing arrows) (hero-slaying, destroying heroes)

(adjective)

Accusative, masculine, plural of vīrahan

vīrahan - hero-slaying, destroying heroes

From vīra (hero) + √han (to strike, kill). Agent noun.

Compound type : upapada-tatpuruṣa (vīra+han)

• vīra – hero, brave man
  noun (masculine)
• han – one who strikes/kills
  adjective
  Agent noun from root
  Derived from √han (to strike, kill).
  Root: han (class 2)

Note: Agrees with bāṇasaṅghān.

सपत्रान् (sapatrān) - feathered (describing arrows) (feathered, winged, having leaves)

(adjective)

Accusative, masculine, plural of sapatra

sapatra - feathered, winged, having leaves, accompanied by a letter

From sa- (with) + patra (feather, leaf, wing).

Compound type : bahuvrīhi (sa+patra)

• sa – with, together with
  indeclinable
• patra – feather, leaf, wing
  noun (neuter)

Note: Agrees with bāṇasaṅghān.

कुन्तीपुत्रम् (kuntīputram) - Kuntīputra (Arjuna, son of Kunti) (son of Kunti)

(proper noun)

Accusative, masculine, singular of kuntīputra

kuntīputra - son of Kunti (referring to Arjuna or the Pāṇḍavas)

Compound type : ṣaṣṭhī-tatpuruṣa (kuntī+putra)

• kuntī – Kunti (mother of Arjuna, Bhima, Yudhishthira)
  proper noun (feminine)
• putra – son
  noun (masculine)

Note: Object of pratiyotsyāmi.

प्रतियोत्स्यामि (pratiyotsyāmi) - I will fight against (I will fight back, I will counter-fight)

(verb)

1st person , singular, active, future indicative (lṛṭ) of pratiyudh

Root √yudh (to fight) with prefix prati-.

Prefix: prati

Root: yudh (class 4)

युद्धे (yuddhe) - in battle (in battle, in war)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

From √yudh (to fight).

Root: yudh (class 4)

ज्याकर्षिणाम् (jyākarṣiṇām) - of those who draw the bowstring (i.e., archers/bowmen) (of bowstring-drawers, of archers)

(noun)

Genitive, masculine, plural of jyākarṣin

jyākarṣin - bowstring-drawer, archer

Agent noun

From jyā (bowstring) + √kṛṣ (to draw, pull). Suffix -in.

Compound type : upapada-tatpuruṣa (jyā+karṣin)

• jyā – bowstring, earth
  noun (feminine)
• karṣin – drawer, puller
  adjective
  Agent noun
  From √kṛṣ (to draw, pull), suffix -in.
  Root: kṛṣ (class 1)

उत्तमम् (uttamam) - the best (among bowmen) (best, excellent, highest)

(adjective)

Accusative, masculine, singular of uttama

uttama - best, excellent, highest, foremost

Superlative form of 'ud' or 'ud-tara'.

Note: Agrees with Kuntīputram.

अद्य (adya) - today (today, now)

(indeclinable)

From 'a' + 'dya' (day).

लोके (loke) - in the world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

From √lok (to see, perceive).

Root: lok (class 1)