महाभारतः mahābhārataḥ - book-8, chapter-29, verse-7

अन्यत्र यस्मात्तव मृत्युकालादब्राह्मणे ब्रह्म न हि ध्रुवं स्यात् ।
तदद्य पर्याप्तमतीव शस्त्रमस्मिन्संग्रामे तुमुले तात भीमे ॥७॥

7. anyatra yasmāttava mṛtyukālā;dabrāhmaṇe brahma na hi dhruvaṁ syāt ,
tadadya paryāptamatīva śastra;masminsaṁgrāme tumule tāta bhīme.

7. anyatra yasmāt tava mṛtyukālāt
abrāhmaṇe brahma na hi dhruvam syāt
| tat adya paryāptam atīva śastram
asmin saṃgrāme tumule tāta bhīme

7. yasmāt tava mṛtyukālāt anyatra
abrāhmaṇe brahma na hi dhruvam syāt
tat tāta adya asmin bhīme tumule
saṃgrāme śastram atīva paryāptam

7. For indeed, divine knowledge (brahman) cannot be firm within a non-Brahmin, except at the time of your death. Therefore, O dear one, this weapon is now exceedingly potent in this terrible and tumultuous battle.

Words meanings summery:

• अन्यत्र (anyatra) - elsewhere, at another time, in another place, except

• यस्मात् (yasmāt) - from which, because of which

• तव (tava) - your, of you

• मृत्युकालात् (mṛtyukālāt) - from the time of death, except the time of death

• अब्राह्मणे (abrāhmaṇe) - Refers to Karna, who is a sūta (in a non-Brahmin, with a non-Brahmin)

• ब्रह्म (brahma) - Refers to the sacred knowledge of wielding the divine weapon. (divine knowledge (brahman), sacred text, the Absolute (brahman))

• न (na) - not

• हि (hi) - indeed, for, because

• ध्रुवम् (dhruvam) - firm, fixed, constant, certain

• स्यात् (syāt) - may it be, it should be, it would be

• तत् (tat) - therefore, that

• अद्य (adya) - today, now

• पर्याप्तम् (paryāptam) - sufficient, adequate, capable, potent

• अतीव (atīva) - exceedingly, very much, greatly

• शस्त्रम् (śastram) - weapon, knife, sword

• अस्मिन् (asmin) - in this

• संग्रामे (saṁgrāme) - in battle, in conflict

• तुमुले (tumule) - tumultuous, noisy, violent

• तात (tāta) - Addressing Śalya (O dear one, O child, O father (vocative))

• भीमे (bhīme) - terrible, dreadful, formidable

Words meanings and morphology

अन्यत्र (anyatra) - elsewhere, at another time, in another place, except

(indeclinable)

From anya (other) + tra (locative suffix)

यस्मात् (yasmāt) - from which, because of which

(pronoun)

Ablative, masculine, singular of yad

yad - which, what, that

Note: Correlates with 'anyatra'

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

मृत्युकालात् (mṛtyukālāt) - from the time of death, except the time of death

(noun)

Ablative, masculine, singular of mṛtyukāla

mṛtyukāla - time of death

Compound type : tatpuruṣa (mṛtyu+kāla)

• mṛtyu – death, dying
  noun (masculine)
  From root mṛ (to die)
  Root: mṛ (class 6)
• kāla – time, period, season
  noun (masculine)

Note: Used with anyatra

अब्राह्मणे (abrāhmaṇe) - Refers to Karna, who is a sūta (in a non-Brahmin, with a non-Brahmin)

(noun)

Locative, masculine, singular of abrāhmaṇa

abrāhmaṇa - non-Brahmin, not a Brahmin

Negative compound (Nañ-tatpuruṣa) of brāhmaṇa

Compound type : nañ-tatpuruṣa (a+brāhmaṇa)

• a – not, non-
  indeclinable
  Negative prefix
• brāhmaṇa – a Brahmin, relating to Brahmā or brahman
  noun (masculine)

ब्रह्म (brahma) - Refers to the sacred knowledge of wielding the divine weapon. (divine knowledge (brahman), sacred text, the Absolute (brahman))

(noun)

Nominative, neuter, singular of brahman

brahman - divine knowledge, sacred word, the Absolute, the ultimate reality (brahman)

Root: bṛh (class 1)

न (na) - not

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphatic or causal particle

ध्रुवम् (dhruvam) - firm, fixed, constant, certain

(adjective)

Nominative, neuter, singular of dhruva

dhruva - firm, fixed, constant, certain, permanent

From root dhruv (to be firm)

Root: dhruv (class 1)

Note: Agrees with brahma

स्यात् (syāt) - may it be, it should be, it would be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative, 3rd person singular

From root as (to be), optative active voice

Root: as (class 2)

तत् (tat) - therefore, that

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

पर्याप्तम् (paryāptam) - sufficient, adequate, capable, potent

(adjective)

Nominative, neuter, singular of paryāpta

paryāpta - sufficient, adequate, complete, capable, potent

Past Passive Participle

From pari + āp (to obtain) with suffix -ta

Prefix: pari

Root: āp (class 5)

Note: Agrees with śastram

अतीव (atīva) - exceedingly, very much, greatly

(indeclinable)

From ati + √i (to go)

Note: Adverb modifying paryāptam

शस्त्रम् (śastram) - weapon, knife, sword

(noun)

Nominative, neuter, singular of śastra

śastra - weapon, knife, sword

From root śas (to cut)

Root: śas (class 2)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, here, now

Note: Agrees with saṃgrāme

संग्रामे (saṁgrāme) - in battle, in conflict

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, conflict, war, engagement

From sam + grām (to go forth, fight)

Prefix: sam

Root: grām (class 1)

तुमुले (tumule) - tumultuous, noisy, violent

(adjective)

Locative, masculine, singular of tumula

tumula - tumultuous, noisy, violent, frightful

Note: Agrees with saṃgrāme

तात (tāta) - Addressing Śalya (O dear one, O child, O father (vocative))

(noun)

Vocative, masculine, singular of tāta

tāta - dear one, child, father, (term of endearment or respect)

भीमे (bhīme) - terrible, dreadful, formidable

(adjective)

Locative, masculine, singular of bhīma

bhīma - terrible, dreadful, formidable, fierce

From root bhī (to fear)

Root: bhī (class 3)

Note: Agrees with saṃgrāme