महाभारतः mahābhārataḥ - book-8, chapter-29, verse-17

अद्याहवे यस्य न तुल्यमन्यं मध्येमनुष्यं धनुराददानम् ।
सर्वामिमां यः पृथिवीं सहेत तथा विद्वान्योत्स्यमानोऽस्मि तेन ॥१७॥

17. adyāhave yasya na tulyamanyaṁ; madhyemanuṣyaṁ dhanurādadānam ,
sarvāmimāṁ yaḥ pṛthivīṁ saheta; tathā vidvānyotsyamāno'smi tena.

17. adya āhave yasya na tulyam anyam
madhye manuṣyam dhanuḥ ādadānam
sarvām imām yaḥ pṛthivīm saheta
tathā vidvān yotsyamānaḥ asmi tena

17. adya āhave madhye manuṣyam yasya
dhanuḥ ādadānam anyam na tulyam
yaḥ imām sarvām pṛthivīm saheta
tathā vidvān tena yotsyamānaḥ asmi

17. Today in battle, there is no other man among people equal to him who takes up the bow, and who could conquer this entire earth; therefore, understanding this, I am about to fight with him.

Words meanings summery:

• अद्य (adya) - today, now

• आहवे (āhave) - in battle, in conflict

• यस्य (yasya) - whose, of whom

• न (na) - not, no

• तुल्यम् (tulyam) - equal, comparable, similar

• अन्यम् (anyam) - another, other

• मध्ये (madhye) - among, in the middle, amidst

• मनुष्यम् (manuṣyam) - man, human being

• धनुः (dhanuḥ) - bow

• आददानम् (ādadānam) - taking up, holding, bearing

• सर्वाम् (sarvām) - all, entire, whole

• इमाम् (imām) - this

• यः (yaḥ) - who, which

• पृथिवीम् (pṛthivīm) - earth

• सहेत (saheta) - he might endure, he could conquer, he would bear

• तथा (tathā) - thus, so, therefore, in that way

• विद्वान् (vidvān) - understanding this (situation) (knowing, wise, learned)

• योत्स्यमानः (yotsyamānaḥ) - about to fight, intending to fight

• अस्मि (asmi) - I am

• तेन (tena) - with him, by him

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

आहवे (āhave) - in battle, in conflict

(noun)

Locative, masculine, singular of āhava

āhava - battle, war, combat

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

न (na) - not, no

(indeclinable)

तुल्यम् (tulyam) - equal, comparable, similar

(adjective)

Accusative, masculine, singular of tulya

tulya - equal, similar, comparable, like

अन्यम् (anyam) - another, other

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different

मध्ये (madhye) - among, in the middle, amidst

(indeclinable)

Note: Locative case used adverbially

मनुष्यम् (manuṣyam) - man, human being

(noun)

Accusative, masculine, singular of manuṣya

manuṣya - man, human being, person

धनुः (dhanuḥ) - bow

(noun)

Nominative, neuter, singular of dhanus

dhanus - bow, arc, weapon

आददानम् (ādadānam) - taking up, holding, bearing

(adjective)

Accusative, masculine, singular of ādadāna

ādadāna - taking up, holding, bearing, receiving

Present Active Participle

Present participle of √dā (to give, take, hold) with prefix ā- in ātmanepada

Prefix: ā

Root: dā (class 3)

सर्वाम् (sarvām) - all, entire, whole

(pronoun)

Accusative, feminine, singular of sarva

sarva - all, every, whole, complete

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

पृथिवीम् (pṛthivīm) - earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

सहेत (saheta) - he might endure, he could conquer, he would bear

(verb)

3rd person , singular, middle, Optative (liṅ) of √sah

Optative Mood

From the root √sah (to bear, to endure), 3rd person singular, optative middle voice.

Root: sah (class 1)

तथा (tathā) - thus, so, therefore, in that way

(indeclinable)

विद्वान् (vidvān) - understanding this (situation) (knowing, wise, learned)

(adjective)

Nominative, masculine, singular of vidvat

vidvat - knowing, wise, learned, intelligent

Present Active Participle

Present participle of √vid (to know)

Root: vid (class 2)

योत्स्यमानः (yotsyamānaḥ) - about to fight, intending to fight

(adjective)

Nominative, masculine, singular of yotsyamāna

yotsyamāna - about to fight, intending to fight, desirous of fighting

Future Passive Participle

Derived from the desiderative stem of √yudh (to fight)

Root: yudh (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, Present (laṭ) of √as

Present Tense

From the root √as (to be), 1st person singular, present active voice.

Root: as (class 2)

तेन (tena) - with him, by him

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it