महाभारतः mahābhārataḥ - book-8, chapter-29, verse-12

अतिमानी पाण्डवो युद्धकामो अमानुषैरेष्यति मे महास्त्रैः ।
तस्यास्त्रमस्त्रैरभिहत्य संख्ये शरोत्तमैः पातयिष्यामि पार्थम् ॥१२॥

12. atimānī pāṇḍavo yuddhakāmo; amānuṣaireṣyati me mahāstraiḥ ,
tasyāstramastrairabhihatya saṁkhye; śarottamaiḥ pātayiṣyāmi pārtham.

12. atimānī pāṇḍavaḥ yuddhakāmaḥ
amānuṣaiḥ eṣyati me mahāstraiḥ | tasya
astram astraiḥ abhihatya saṅkhye
śarottamaiḥ pātayiṣyāmi pārtham

12. atimānī yuddhakāmaḥ pāṇḍavaḥ
amānuṣaiḥ mahāstraiḥ me eṣyati saṅkhye
tasya astram astraiḥ abhihatya
śarottamaiḥ pārtham pātayiṣyāmi

12. That exceedingly proud Pāṇḍava, eager for battle, will confront me with his divine great weapons. Having countered his weapon with my own in battle, I will strike down Pārtha with my excellent arrows.

Words meanings summery:

• अतिमानी (atimānī) - very proud, exceedingly arrogant

• पाण्डवः (pāṇḍavaḥ) - Arjuna (a descendant of Pāṇḍu, Arjuna)

• युद्धकामः (yuddhakāmaḥ) - desirous of battle, eager for war

• अमानुषैः (amānuṣaiḥ) - with divine/supernatural (weapons) (with non-human, with divine, with supernatural)

• एष्यति (eṣyati) - will confront (will come, will approach)

• मे (me) - my (weapons) (to me, for me, my)

• महास्त्रैः (mahāstraiḥ) - with great weapons, with divine weapons

• तस्य (tasya) - his, of him

• अस्त्रम् (astram) - weapon

• अस्त्रैः (astraiḥ) - with my (Duryodhana's) weapons (with weapons)

• अभिहत्य (abhihatya) - having struck down, having overcome, having countered

• सङ्ख्ये (saṅkhye) - in battle, in conflict

• शरोत्तमैः (śarottamaiḥ) - with excellent arrows, with best arrows

• पातयिष्यामि (pātayiṣyāmi) - I will strike down, I will cause to fall, I will fell

• पार्थम् (pārtham) - Arjuna (Pārtha, Arjuna)

Words meanings and morphology

अतिमानी (atimānī) - very proud, exceedingly arrogant

(adjective)

Nominative, masculine, singular of atimānin

atimānin - very proud, exceedingly arrogant

from ati (excessive) + mānin (proud)

• ati – excessive, beyond, over
  indeclinable
  prefix
• mānin – proud, conceited, respectful
  adjective (masculine)
  Present Active Participle
  from root man (to think, believe) + -in suffix
  Root: man (class 4)

पाण्डवः (pāṇḍavaḥ) - Arjuna (a descendant of Pāṇḍu, Arjuna)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

from Pāṇḍu + -a (patronymic suffix)

युद्धकामः (yuddhakāmaḥ) - desirous of battle, eager for war

(adjective)

Nominative, masculine, singular of yuddhakāma

yuddhakāma - desirous of battle

compound of yuddha (battle) + kāma (desire)

Compound type : tatpurusha (yuddha+kāma)

• yuddha – battle, fight, war
  noun (neuter)
  Past Passive Participle
  from root yudh (to fight)
  Root: yudh (class 4)
• kāma – desire, wish, longing
  noun (masculine)
  from root kam (to desire)
  Root: kam (class 1)

अमानुषैः (amānuṣaiḥ) - with divine/supernatural (weapons) (with non-human, with divine, with supernatural)

(adjective)

Instrumental, masculine, plural of amānuṣa

amānuṣa - not human, divine, supernatural

negative prefix a- + mānuṣa (human)

Compound type : nañ-tatpuruṣa (a+mānuṣa)

• a – not, un-
  indeclinable
  negative prefix
• mānuṣa – human, relating to humans
  adjective (masculine)
  from manu (man) + -ṣa suffix

Note: This adjective modifies 'mahāstraiḥ'.

एष्यति (eṣyati) - will confront (will come, will approach)

(verb)

3rd person , singular, active, future (lṛṭ) of iṣ

future tense, 3rd person singular

from root iṣ (or i), s-future formation

Root: iṣ (class 1)

मे (me) - my (weapons) (to me, for me, my)

(pronoun)

Genitive, singular of mad

mad - I, me

dative/genitive singular of 'mad'

Note: Can also be dative.

महास्त्रैः (mahāstraiḥ) - with great weapons, with divine weapons

(noun)

Instrumental, neuter, plural of mahāstra

mahāstra - great weapon, divine weapon

compound of mahā (great) + astra (weapon)

Compound type : karmadhāraya (mahā+astra)

• mahā – great, large
  adjective
  stem of mahat
• astra – weapon (thrown or shot)
  noun (neuter)
  from root as (to throw)
  Root: as (class 4)

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

genitive singular of 'tad'

अस्त्रम् (astram) - weapon

(noun)

Accusative, neuter, singular of astra

astra - weapon

from root as (to throw)

Root: as (class 4)

अस्त्रैः (astraiḥ) - with my (Duryodhana's) weapons (with weapons)

(noun)

Instrumental, neuter, plural of astra

astra - weapon

from root as (to throw)

Root: as (class 4)

अभिहत्य (abhihatya) - having struck down, having overcome, having countered

(indeclinable)

absolutive/gerund

upasarga abhi + root han (to strike) + suffix -tya

Prefix: abhi

Root: han (class 2)

सङ्ख्ये (saṅkhye) - in battle, in conflict

(noun)

Locative, neuter, singular of saṅkhya

saṅkhya - battle, war, conflict

from saṃ-khyā (to enumerate, reckon, then to fight)

Prefix: sam

Root: khyā (class 2)

शरोत्तमैः (śarottamaiḥ) - with excellent arrows, with best arrows

(noun)

Instrumental, masculine, plural of śarottama

śarottama - best arrow, excellent arrow

compound of śara (arrow) + uttama (best)

Compound type : tatpurusha (śara+uttama)

• śara – arrow
  noun (masculine)
  from root śṛ (to crush, break)
  Root: śṛ (class 1)
• uttama – best, supreme, excellent
  adjective (masculine)
  superlative of ud
  Prefix: ut

पातयिष्यामि (pātayiṣyāmi) - I will strike down, I will cause to fall, I will fell

(verb)

1st person , singular, active, future (lṛṭ) of pat

causative future, 1st person singular

causative stem pāṭay- + future suffix -iṣya + mi (1st singular)

Root: pat (class 1)

पार्थम् (pārtham) - Arjuna (Pārtha, Arjuna)

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

from Pṛthā + a (patronymic suffix)