महाभारतः mahābhārataḥ - book-8, chapter-29, verse-14

वैश्वानरं धूमशिखं ज्वलन्तं तेजस्विनं लोकमिमं दहन्तम् ।
मेघो भूत्वा शरवर्षैर्यथाग्निं तथा पार्थं शमयिष्यामि युद्धे ॥१४॥

14. vaiśvānaraṁ dhūmaśikhaṁ jvalantaṁ; tejasvinaṁ lokamimaṁ dahantam ,
megho bhūtvā śaravarṣairyathāgniṁ; tathā pārthaṁ śamayiṣyāmi yuddhe.

14. vaiśvānaram dhūmaśikham jvalantam
tejasvinam lokam imam dahantam |
meghaḥ bhūtvā śaravarṣaiḥ yathā agnim
tathā pārtham śamayiṣyāmi yuddhe

14. yathā meghaḥ bhūtvā śaravarṣaiḥ agnim (śamayati),
tathā yuddhe vaiśvānaram dhūmaśikham jvalantam tejasvinam imam lokam dahantam pārtham śamayiṣyāmi

14. Just as a cloud, by forming and showering rain, extinguishes fire, similarly, in battle, I will pacify Pārtha with showers of arrows – Pārtha, who is like the blazing universal fire (vaiśvānara), radiating smoky flames, brilliant, and incinerating this world.

Words meanings summery:

• वैश्वानरम् (vaiśvānaram) - the universal fire (vaiśvānara) (universal fire, relating to all men, Agni)

• धूमशिखम् (dhūmaśikham) - having smoky flames, smoke-crested

• ज्वलन्तम् (jvalantam) - blazing, shining

• तेजस्विनम् (tejasvinam) - brilliant, radiant, energetic

• लोकम् (lokam) - world, people

• इमम् (imam) - this, this one

• दहन्तम् (dahantam) - burning, consuming

• मेघः (meghaḥ) - cloud

• भूत्वा (bhūtvā) - having become

• शरवर्षैः (śaravarṣaiḥ) - with showers of arrows

• यथा (yathā) - as, just as, in which way

• अग्निम् (agnim) - fire, Agni

• तथा (tathā) - so, thus, similarly

• पार्थम् (pārtham) - Arjuna (Pārtha, Arjuna)

• शमयिष्यामि (śamayiṣyāmi) - I will extinguish, I will pacify, I will calm

• युद्धे (yuddhe) - in battle, in war

Words meanings and morphology

वैश्वानरम् (vaiśvānaram) - the universal fire (vaiśvānara) (universal fire, relating to all men, Agni)

(noun)

Accusative, masculine, singular of vaiśvānara

vaiśvānara - universal fire, Agni, relating to all men

from viśvānara (all men) + aṇ (patronymic/adjective suffix)

Note: Modifies Pārtham.

धूमशिखम् (dhūmaśikham) - having smoky flames, smoke-crested

(adjective)

Accusative, masculine, singular of dhūmaśikha

dhūmaśikha - having smoke for crest/flame

bahuvrīhi compound: dhūma (smoke) + śikhā (crest, flame)

Compound type : bahuvrīhi (dhūma+śikhā)

• dhūma – smoke
  noun (masculine)
• śikhā – crest, flame, tuft
  noun (feminine)
  Root: śikh

Note: Modifies Pārtham.

ज्वलन्तम् (jvalantam) - blazing, shining

(adjective)

Accusative, masculine, singular of jvalat

jvalat - blazing, shining

Present Active Participle

from root jval (to blaze, shine) + -at suffix

Root: jval (class 1)

Note: Modifies Pārtham.

तेजस्विनम् (tejasvinam) - brilliant, radiant, energetic

(adjective)

Accusative, masculine, singular of tejasvin

tejasvin - brilliant, energetic, spirited

from tejas (splendor) + -vin suffix

Note: Modifies Pārtham.

लोकम् (lokam) - world, people

(noun)

Accusative, masculine, singular of loka

loka - world, region, people

from root lok (to see)

Root: lok (class 1)

इमम् (imam) - this, this one

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

accusative singular of 'idam'

Note: Modifies lokam.

दहन्तम् (dahantam) - burning, consuming

(adjective)

Accusative, masculine, singular of dahant

dahant - burning, consuming

Present Active Participle

from root dah (to burn) + -ant suffix

Root: dah (class 1)

Note: Modifies lokam.

मेघः (meghaḥ) - cloud

(noun)

Nominative, masculine, singular of megha

megha - cloud

from root mih (to sprinkle)

Root: mih (class 1)

Note: Subject of 'bhūtvā'

भूत्वा (bhūtvā) - having become

(indeclinable)

absolutive/gerund

from root bhū (to be, become) + suffix -tvā

Root: bhū (class 1)

शरवर्षैः (śaravarṣaiḥ) - with showers of arrows

(noun)

Instrumental, neuter, plural of śaravarṣa

śaravarṣa - shower of arrows

compound of śara (arrow) + varṣa (rain/shower)

Compound type : ṣaṣṭhī-tatpuruṣa (śara+varṣa)

• śara – arrow
  noun (masculine)
  from root śṛ (to crush, break)
  Root: śṛ (class 1)
• varṣa – rain, shower
  noun (neuter)
  from root vṛṣ (to rain)
  Root: vṛṣ (class 1)

यथा (yathā) - as, just as, in which way

(indeclinable)

correlative adverb

Note: Correlates with 'tathā'.

अग्निम् (agnim) - fire, Agni

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

i-stem noun

Note: Object of implicit 'śamayati' (extinguishes).

तथा (tathā) - so, thus, similarly

(indeclinable)

correlative adverb

Note: Correlates with 'yathā'.

पार्थम् (pārtham) - Arjuna (Pārtha, Arjuna)

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

from Pṛthā + a (patronymic suffix)

Note: Object of śamayiṣyāmi.

शमयिष्यामि (śamayiṣyāmi) - I will extinguish, I will pacify, I will calm

(verb)

1st person , singular, active, future (lṛṭ) of śam

causative future, 1st person singular

causative stem śamay- + future suffix -iṣya + mi (1st singular)

Root: śam (class 4)

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle

from root yudh (to fight)

Root: yudh (class 4)