महाभारतः mahābhārataḥ - book-8, chapter-29, verse-26

अस्त्राणि पश्याद्य ममोत्तमानि ब्राह्माणि दिव्यान्यथ मानुषाणि ।
आसादयिष्याम्यहमुग्रवीर्यं द्विपोत्तमं मत्तमिवाभिमत्तः ॥२६॥

26. astrāṇi paśyādya mamottamāni; brāhmāṇi divyānyatha mānuṣāṇi ,
āsādayiṣyāmyahamugravīryaṁ; dvipottamaṁ mattamivābhimattaḥ.

26. astrāṇi paśya adya mama uttamāni
brāhmāṇi divyāni atha mānuṣāṇi
āsādayiṣyāmi aham ugra-vīryam
dvipa-uttamam mattam iva abhimattaḥ

26. adya paśya mama uttamāni brāhmāṇi divyāni atha mānuṣāṇi astrāṇi.
abhimattaḥ aham,
mattam ugra-vīryam dvipa-uttamam iva āsādayiṣyāmi.

26. Today, behold my excellent weapons (astras) – those of Brahmā, the celestial (divya), and also the human ones! Like a maddened person, I, who am greatly enraged, will confront and overpower the best of elephants (dvipottama), even if it is fiercely powerful.

Words meanings summery:

• अस्त्राणि (astrāṇi) - my various weapons (astras) (weapons, missiles)

• पश्य (paśya) - behold (my weapons) (see, behold, look)

• अद्य (adya) - today, now, at present

• मम (mama) - my (weapons) (my, of me)

• उत्तमानि (uttamāni) - excellent (weapons) (excellent, best, highest)

• ब्राह्माणि (brāhmāṇi) - divine (weapons) originating from Brahmā (belonging to Brahmā, divine, sacred)

• दिव्यानि (divyāni) - celestial (weapons) (celestial, divine, heavenly)

• अथ (atha) - and, also, then, moreover

• मानुषाणि (mānuṣāṇi) - human (weapons) (human, earthly)

• आसादयिष्यामि (āsādayiṣyāmi) - I will confront and overpower (the enemy, implied as an elephant) (I will approach, I will meet, I will overcome, I will destroy)

• अहम् (aham) - I (the speaker) (I)

• उग्र-वीर्यम् (ugra-vīryam) - fiercely powerful (elephant) (of fierce power, fiercely powerful)

• द्विप-उत्तमम् (dvipa-uttamam) - the supreme or best of elephants (dvipottama) (best of elephants)

• मत्तम् (mattam) - a maddened (elephant) (intoxicated, maddened, wild, lustful)

• इव (iva) - like, as, as if

• अभिमत्तः (abhimattaḥ) - I who am greatly enraged (greatly maddened, highly excited, enraged)

Words meanings and morphology

अस्त्राणि (astrāṇi) - my various weapons (astras) (weapons, missiles)

(noun)

Accusative, neuter, plural of astra

astra - missile, weapon (astra)

Root: as (class 4)

पश्य (paśya) - behold (my weapons) (see, behold, look)

(verb)

2nd person , singular, active, imperative (loṭ) of paśya

Imperative mode, active voice

Imperative 2nd person singular, active voice of root dṛś (present stem paśya).

Root: dṛś (class 1)

अद्य (adya) - today, now, at present

(indeclinable)

मम (mama) - my (weapons) (my, of me)

(pronoun)

Genitive, singular of mama

asmad - I, me

Note: Genitive singular of asmad (I).

उत्तमानि (uttamāni) - excellent (weapons) (excellent, best, highest)

(adjective)

Accusative, neuter, plural of uttama

uttama - highest, best, excellent, principal

Prefix: ud

Root: tam

ब्राह्माणि (brāhmāṇi) - divine (weapons) originating from Brahmā (belonging to Brahmā, divine, sacred)

(adjective)

Accusative, neuter, plural of brāhma

brāhma - belonging to Brahmā, sacred, divine, relating to a Brahmin

Derived from brahman (Brahmā or sacred text)

दिव्यानि (divyāni) - celestial (weapons) (celestial, divine, heavenly)

(adjective)

Accusative, neuter, plural of divya

divya - divine, heavenly, celestial, wonderful

From div (heaven)

Root: div (class 4)

अथ (atha) - and, also, then, moreover

(indeclinable)

मानुषाणि (mānuṣāṇi) - human (weapons) (human, earthly)

(adjective)

Accusative, neuter, plural of mānuṣa

mānuṣa - human, belonging to men, earthly

Derived from manuṣya (man)

आसादयिष्यामि (āsādayiṣyāmi) - I will confront and overpower (the enemy, implied as an elephant) (I will approach, I will meet, I will overcome, I will destroy)

(verb)

1st person , singular, active, future (lṛṭ) of āsāday

Future tense, Active voice

Causative of ā + sad. Future 1st person singular, active voice.

Prefix: ā

Root: sad (class 1)

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of aham

asmad - I, me

Note: Nominative singular of asmad (I).

उग्र-वीर्यम् (ugra-vīryam) - fiercely powerful (elephant) (of fierce power, fiercely powerful)

(adjective)

Accusative, masculine, singular of ugra-vīrya

ugra-vīrya - of fierce power, having terrible strength

Compound type : bahuvrīhi or karmadhāraya (ugra+vīrya)

• ugra – fierce, terrible, mighty, cruel
  adjective (masculine)
• vīrya – power, strength, valor, energy, heroism
  noun (neuter)

द्विप-उत्तमम् (dvipa-uttamam) - the supreme or best of elephants (dvipottama) (best of elephants)

(noun)

Accusative, masculine, singular of dvipa-uttama

dvipa-uttama - best of elephants

Compound type : tatpurusha (dvipa+uttama)

• dvipa – elephant (lit. 'drinker with two times', referring to its trunk and mouth)
  noun (masculine)
• uttama – best, excellent, highest
  adjective (masculine)

मत्तम् (mattam) - a maddened (elephant) (intoxicated, maddened, wild, lustful)

(adjective)

Accusative, masculine, singular of matta

matta - intoxicated, maddened, enraged, wild, proud

Past Passive Participle

Past passive participle from root mad (to be mad, rejoice).

Root: mad (class 4)

इव (iva) - like, as, as if

(indeclinable)

अभिमत्तः (abhimattaḥ) - I who am greatly enraged (greatly maddened, highly excited, enraged)

(adjective)

Nominative, masculine, singular of abhimatta

abhimatta - greatly intoxicated, highly excited, maddened, enraged

Past Passive Participle

Past passive participle from abhi + mad (to be mad, rejoice).

Prefix: abhi

Root: mad (class 4)

Note: Matches the subject 'aham'.