महाभारतः mahābhārataḥ - book-8, chapter-29, verse-25

दुर्योधनार्थं तव चाप्रियार्थं यशोर्थमात्मार्थमपीश्वरार्थम् ।
तस्मादहं पाण्डववासुदेवौ योत्स्ये यत्नात्कर्म तत्पश्य मेऽद्य ॥२५॥

25. duryodhanārthaṁ tava cāpriyārthaṁ; yaśorthamātmārthamapīśvarārtham ,
tasmādahaṁ pāṇḍavavāsudevau; yotsye yatnātkarma tatpaśya me'dya.

25. duryodhana-artham tava ca apriya-artham
yaśaḥ-artham ātma-artham api
īśvara-artham tasmāt aham pāṇḍava-vāsudevau
yotsye yatnāt karma tat paśya me adya

25. aham duryodhana-artham,
tava ca apriya-artham,
yaśaḥ-artham,
api ātma-artham,
īśvara-artham (ca).
tasmāt,
pāṇḍava-vāsudevau yatnāt yotsye.
adya me tat karma paśya.

25. I will fight diligently against the Pāṇḍava and Vāsudeva (Kṛṣṇa) for Duryodhana's sake, and to cause your displeasure, for fame, and also for my own self (ātman), and for my lord (īśvara). Therefore, behold my action (karma) today.

Words meanings summery:

• दुर्योधन-अर्थम् (duryodhana-artham) - to benefit Duryodhana (for Duryodhana's sake, for Duryodhana's purpose)

• तव (tava) - your (referring to the addressee's) (your, of you)

• च (ca) - and, also

• अप्रिय-अर्थम् (apriya-artham) - to cause your harm or displeasure (for the sake of displeasure, for unpleasantness)

• यशः-अर्थम् (yaśaḥ-artham) - to achieve fame or glory for oneself (for the sake of fame, for glory)

• आत्म-अर्थम् (ātma-artham) - for my own self (ātman) (for oneself, for one's own sake)

• अपि (api) - also, even, too

• ईश्वर-अर्थम् (īśvara-artham) - for the sake of my lord (īśvara), likely the king or Duryodhana himself (for the lord's sake, for the master's purpose)

• तस्मात् (tasmāt) - therefore, thence, from that

• अहम् (aham) - I (the speaker) (I)

• पाण्डव-वासुदेवौ (pāṇḍava-vāsudevau) - Arjuna (Pāṇḍava) and Kṛṣṇa (Vāsudeva) (Pāṇḍava and Vāsudeva (Kṛṣṇa))

• योत्स्ये (yotsye) - I will fight

• यत्नात् (yatnāt) - with great effort and determination (with effort, diligently, carefully)

• कर्म (karma) - this particular action (karma) of fighting (action, deed, work, ritual action, fate (karma))

• तत् (tat) - that (action) (that, it)

• पश्य (paśya) - behold (my action) (see, behold, look)

• मे (me) - my (action) (my, to me, for me)

• अद्य (adya) - today, now, at present

Words meanings and morphology

दुर्योधन-अर्थम् (duryodhana-artham) - to benefit Duryodhana (for Duryodhana's sake, for Duryodhana's purpose)

(indeclinable)

Compound type : tatpurusha (duryodhana+artha)

• duryodhana – Duryodhana (proper name of the eldest Kaurava prince)
  proper noun (masculine)
• artha – purpose, aim, object, cause, sake, meaning, wealth
  noun (masculine)

तव (tava) - your (referring to the addressee's) (your, of you)

(pronoun)

Genitive, singular of tva

yuṣmad - you

Note: Genitive singular of yuṣmad (you).

च (ca) - and, also

(indeclinable)

अप्रिय-अर्थम् (apriya-artham) - to cause your harm or displeasure (for the sake of displeasure, for unpleasantness)

(indeclinable)

Compound type : tatpurusha (apriya+artha)

• apriya – unpleasant, disagreeable, disliked; enemy
  adjective (masculine)
  a (not) + priya (dear)
• artha – purpose, aim, object, cause, sake, meaning, wealth
  noun (masculine)

यशः-अर्थम् (yaśaḥ-artham) - to achieve fame or glory for oneself (for the sake of fame, for glory)

(indeclinable)

Compound type : tatpurusha (yaśas+artha)

• yaśas – fame, glory, honor, renown
  noun (neuter)
• artha – purpose, aim, object, cause, sake, meaning, wealth
  noun (masculine)

आत्म-अर्थम् (ātma-artham) - for my own self (ātman) (for oneself, for one's own sake)

(indeclinable)

Compound type : tatpurusha (ātman+artha)

• ātman – self, soul, essence, individual soul, supreme soul (ātman)
  noun (masculine)
• artha – purpose, aim, object, cause, sake, meaning, wealth
  noun (masculine)

अपि (api) - also, even, too

(indeclinable)

ईश्वर-अर्थम् (īśvara-artham) - for the sake of my lord (īśvara), likely the king or Duryodhana himself (for the lord's sake, for the master's purpose)

(indeclinable)

Compound type : tatpurusha (īśvara+artha)

• īśvara – lord, master, king, controller, God (īśvara)
  noun (masculine)
  Root: īś (class 2)
• artha – purpose, aim, object, cause, sake, meaning, wealth
  noun (masculine)

तस्मात् (tasmāt) - therefore, thence, from that

(indeclinable)

Note: Ablative singular of 'tad' used adverbially.

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of aham

asmad - I, me

Note: Nominative singular of asmad (I).

पाण्डव-वासुदेवौ (pāṇḍava-vāsudevau) - Arjuna (Pāṇḍava) and Kṛṣṇa (Vāsudeva) (Pāṇḍava and Vāsudeva (Kṛṣṇa))

(proper noun)

Accusative, masculine, dual of pāṇḍava-vāsudeva

pāṇḍava-vāsudeva - Pāṇḍava and Vāsudeva

Compound type : dvandva (pāṇḍava+vāsudeva)

• pāṇḍava – son of Pāṇḍu, Arjuna
  proper noun (masculine)
• vāsudeva – son of Vasudeva, Kṛṣṇa
  proper noun (masculine)

योत्स्ये (yotsye) - I will fight

(verb)

1st person , singular, middle, future (lṛṭ) of yudh

Future tense, Middle voice

Future 1st person singular, middle voice of root yudh.

Root: yudh (class 4)

यत्नात् (yatnāt) - with great effort and determination (with effort, diligently, carefully)

(indeclinable)

Root: yat (class 1)

Note: Ablative singular of 'yatna' used adverbially.

कर्म (karma) - this particular action (karma) of fighting (action, deed, work, ritual action, fate (karma))

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, duty, ritual action, effect of actions (karma)

From root kṛ (to do, make)

Root: kṛ (class 8)

तत् (tat) - that (action) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

पश्य (paśya) - behold (my action) (see, behold, look)

(verb)

2nd person , singular, active, imperative (loṭ) of paśya

Imperative mode, active voice

Imperative 2nd person singular, active voice of root dṛś (present stem paśya).

Root: dṛś (class 1)

मे (me) - my (action) (my, to me, for me)

(pronoun)

Genitive, singular of me

asmad - I, me

Note: Genitive singular of asmad (I).

अद्य (adya) - today, now, at present

(indeclinable)