महाभारतः mahābhārataḥ - book-8, chapter-29, verse-11

अद्याहवे यस्य न तुल्यमन्यं मन्ये मनुष्यं धनुराददानम् ।
सुरासुरान्वै युधि यो जयेत तेनाद्य मे पश्य युद्धं सुघोरम् ॥११॥

11. adyāhave yasya na tulyamanyaṁ; manye manuṣyaṁ dhanurādadānam ,
surāsurānvai yudhi yo jayeta; tenādya me paśya yuddhaṁ sughoram.

11. adya āhave yasya na tulyam anyam
manye manuṣyam dhanuḥ ādadānam
surāsurān vai yudhi yaḥ jayeta
tena adya me paśya yuddham sughoram

11. adya āhave yasya dhanuḥ ādadānam manuṣyam anyam tulyam na manye,
yaḥ vai yudhi surāsurān jayeta,
tena adya me sughoram yuddham paśya

11. Today in battle, I consider no other man his equal – a man who, taking up a bow, could indeed conquer gods and demons in conflict. With him, behold my exceedingly dreadful battle today!

Words meanings summery:

• अद्य (adya) - today (today, now)

• आहवे (āhave) - in battle (in battle, in conflict)

• यस्य (yasya) - whose (referring to the subject of the clause 'I consider no equal') (whose, of which)

• न (na) - not (not, no)

• तुल्यम् (tulyam) - equal (to him) (equal, similar)

• अन्यम् (anyam) - another (man) (another, other, different)

• मन्ये (manye) - I consider (I think, I consider, I believe)

• मनुष्यम् (manuṣyam) - man (object of 'I consider') (man, human being)

• धनुः (dhanuḥ) - bow (as in taking up a bow) (bow)

• आददानम् (ādadānam) - taking up, holding (a bow) (taking up, holding, grasping)

• सुरासुरान् (surāsurān) - gods and demons (as in, capable of conquering them) (gods and demons)

• वै (vai) - indeed (emphatic) (indeed, certainly, verily)

• युधि (yudhi) - in battle (in battle, in war)

• यः (yaḥ) - who (referring to the man mentioned earlier) (who, which)

• जयेत (jayeta) - could conquer (may conquer, should conquer, could conquer)

• तेन (tena) - with him (referring to the formidable opponent) (by him, with that)

• अद्य (adya) - today (today, now)

• मे (me) - my (battle) (my, to me, for me)

• पश्य (paśya) - behold, witness (see, behold)

• युद्धम् (yuddham) - battle (battle, war, fight)

• सुघोरम् (sughoram) - very terrible, exceedingly dreadful (describing the battle) (very terrible, exceedingly dreadful, frightful)

Words meanings and morphology

अद्य (adya) - today (today, now)

(indeclinable)

आहवे (āhave) - in battle (in battle, in conflict)

(noun)

Locative, masculine, singular of āhava

āhava - battle, war, conflict, offering

From ā- + √hu (to offer, sacrifice, also to call).

Prefix: ā

Root: hu (class 3)

यस्य (yasya) - whose (referring to the subject of the clause 'I consider no equal') (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun.

न (na) - not (not, no)

(indeclinable)

Note: Negation.

तुल्यम् (tulyam) - equal (to him) (equal, similar)

(adjective)

Accusative, masculine, singular of tulya

tulya - equal, similar, comparable

From root tul (to weigh).

Root: tul (class 10)

Note: Agrees with anyam manuṣyam.

अन्यम् (anyam) - another (man) (another, other, different)

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different

Note: Indefinite pronoun, functions adjectivally.

मन्ये (manye) - I consider (I think, I consider, I believe)

(verb)

1st person , singular, middle, present indicative (laṭ) of man

Root man, 4th class, atmanepada.

Root: man (class 4)

Note: Ātmanepada form.

मनुष्यम् (manuṣyam) - man (object of 'I consider') (man, human being)

(noun)

Accusative, masculine, singular of manuṣya

manuṣya - man, human being

From manu (ancestor of mankind).

धनुः (dhanuḥ) - bow (as in taking up a bow) (bow)

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow

Note: Object of ādadānam.

आददानम् (ādadānam) - taking up, holding (a bow) (taking up, holding, grasping)

(adjective)

Accusative, masculine, singular of ādadānat

ādadānat - taking up, holding, grasping

Present Middle Participle

From ā- + √dā (to give, take). Reduplicated root. Ātmanepada form.

Prefix: ā

Root: dā (class 3)

Note: Agrees with manuṣyam.

सुरासुरान् (surāsurān) - gods and demons (as in, capable of conquering them) (gods and demons)

(noun)

Accusative, masculine, plural of surāsura

surāsura - gods and demons

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)
  Negative prefix 'a-' + sura (god).

Note: Object of jayeta.

वै (vai) - indeed (emphatic) (indeed, certainly, verily)

(indeclinable)

Note: Emphatic particle.

युधि (yudhi) - in battle (in battle, in war)

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

Root: yudh (class 4)

यः (yaḥ) - who (referring to the man mentioned earlier) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun.

जयेत (jayeta) - could conquer (may conquer, should conquer, could conquer)

(verb)

3rd person , singular, active, optative (liṅ) of ji

Root ji, 1st class, parasmaipada. Optative mood.

Root: ji (class 1)

तेन (tena) - with him (referring to the formidable opponent) (by him, with that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun, refers back to yasya.

अद्य (adya) - today (today, now)

(indeclinable)

मे (me) - my (battle) (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Enclitic form of asmad, dative/genitive singular.

पश्य (paśya) - behold, witness (see, behold)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root dṛś, 1st class, parasmaipada. Imperative mood.

Root: dṛś (class 1)

Note: Root is dṛś, but the present stem is paśya.

युद्धम् (yuddham) - battle (battle, war, fight)

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, war, fight

From √yudh (to fight).

Root: yudh (class 4)

Note: Object of paśya.

सुघोरम् (sughoram) - very terrible, exceedingly dreadful (describing the battle) (very terrible, exceedingly dreadful, frightful)

(adjective)

Accusative, neuter, singular of sughora

sughora - very terrible, exceedingly dreadful, frightful

Prefix su- (very, exceedingly) + ghora (terrible, dreadful).

Compound type : tatpuruṣa (su+ghora)

• su – good, well, very
  indeclinable
• ghora – terrible, dreadful, formidable
  adjective (neuter)

Note: Agrees with yuddham.