महाभारतः mahābhārataḥ - book-8, chapter-29, verse-5

कृतोऽवभेदेन ममोरुमेत्य प्रविश्य कीटस्य तनुं विरूपाम् ।
गुरोर्भयाच्चापि न चेलिवानहं तच्चावबुद्धो ददृशे स विप्रः ॥५॥

5. kṛto'vabhedena mamorumetya; praviśya kīṭasya tanuṁ virūpām ,
gurorbhayāccāpi na celivānahaṁ; taccāvabuddho dadṛśe sa vipraḥ.

5. kṛtaḥ avabhedena mama ūrum etya
praviśya kīṭasya tanum virūpām |
guroḥ bhayāt ca api na celivān aham
tat ca avabuddhaḥ dadṛśe sa vipraḥ

5. mama ūrum etya kīṭasya virūpām
tanum praviśya avabhedena kṛtaḥ ca
api aham guroḥ bhayāt na celivān
ca sa vipraḥ tat avabuddhaḥ dadṛśe

5. The obstacle was created for me when (Indra, in the form of an insect) entered an ugly insect's body, and having split my thigh. And I, out of fear for my guru (teacher), did not move. That Brahmin, having understood this, then beheld (the situation).

Words meanings summery:

• कृतः (kṛtaḥ) - done, made, created

• अवभेदेन (avabhedena) - by splitting, by tearing, by piercing

• मम (mama) - my, of me

• ऊरुम् (ūrum) - thigh

• एत्य (etya) - having gone, having approached, having reached

• प्रविश्य (praviśya) - having entered

• कीटस्य (kīṭasya) - of an insect, of a worm

• तनुम् (tanum) - body, form

• विरूपाम् (virūpām) - ugly, deformed, ill-favored

• गुरोः (guroḥ) - of the guru (teacher)

• भयात् (bhayāt) - from fear, due to fear

• च (ca) - and, also

• अपि (api) - even, also, too

• न (na) - not

• चेलिवान् (celivān) - moved

• अहम् (aham) - I

• तत् (tat) - Refers to the incident of the insect and Karna's thigh (that, this)

• च (ca) - and, also

• अवबुद्धः (avabuddhaḥ) - understood, realized, perceived

• ददृशे (dadṛśe) - Contextually active sense: he saw (he saw, was seen)

• स (sa) - he, that

• विप्रः (vipraḥ) - Refers to Paraśurāma (Brahmin, learned man)

Words meanings and morphology

कृतः (kṛtaḥ) - done, made, created

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, created, acted

Past Passive Participle

From root kṛ (to do/make) with suffix -ta

Root: kṛ (class 8)

अवभेदेन (avabhedena) - by splitting, by tearing, by piercing

(noun)

Instrumental, masculine, singular of avabheda

avabheda - splitting, breaking, piercing, tearing apart

From ava + bhid

Prefix: ava

Root: bhid (class 7)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

ऊरुम् (ūrum) - thigh

(noun)

Accusative, masculine, singular of ūru

ūru - thigh

एत्य (etya) - having gone, having approached, having reached

(indeclinable)

Absolutive (Gerund)

From root i (to go) with prefix a and suffix -tya

Prefix: a

Root: i (class 2)

Note: Used as a conjunctive participle

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive (Gerund)

From root viś (to enter) with prefix pra and suffix -tya

Prefix: pra

Root: viś (class 6)

Note: Used as a conjunctive participle

कीटस्य (kīṭasya) - of an insect, of a worm

(noun)

Genitive, masculine, singular of kīṭa

kīṭa - insect, worm, vermin

तनुम् (tanum) - body, form

(noun)

Accusative, feminine, singular of tanu

tanu - body, frame, person

Root: tan (class 8)

विरूपाम् (virūpām) - ugly, deformed, ill-favored

(adjective)

Accusative, feminine, singular of virūpa

virūpa - ugly, deformed, disfigured, of various forms

From vi + rūpa

Note: Agrees with tanum

गुरोः (guroḥ) - of the guru (teacher)

(noun)

Genitive, masculine, singular of guru

guru - teacher, spiritual preceptor (guru), heavy, important

भयात् (bhayāt) - from fear, due to fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

From root bhī (to fear)

Root: bhī (class 3)

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

न (na) - not

(indeclinable)

चेलिवान् (celivān) - moved

(adjective)

Nominative, masculine, singular of celivat

celivat - one who has moved

Perfect Active Participle

From root cal (to move) with suffix -vas

Root: cal (class 1)

Note: Agrees with aham

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I (first person singular pronoun)

तत् (tat) - Refers to the incident of the insect and Karna's thigh (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

च (ca) - and, also

(indeclinable)

अवबुद्धः (avabuddhaḥ) - understood, realized, perceived

(adjective)

Nominative, masculine, singular of avabuddha

avabuddha - understood, realized, perceived, awakened

Past Passive Participle

From root budh (to know/wake) with prefix ava and suffix -ta

Prefix: ava

Root: budh (class 1)

Note: Agrees with vipraḥ

ददृशे (dadṛśe) - Contextually active sense: he saw (he saw, was seen)

(verb)

3rd person , singular, middle, perfect (liṭ) of dṛś

Perfect, 3rd person singular

From root dṛś (to see), perfect middle voice

Root: dṛś (class 1)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with vipraḥ

विप्रः (vipraḥ) - Refers to Paraśurāma (Brahmin, learned man)

(noun)

Nominative, masculine, singular of vipra

vipra - a Brahmin, an inspired or learned man, priest

Root: vip (class 1)