महाभारतः mahābhārataḥ - book-8, chapter-29, verse-30

तस्माद्भयं न मे पार्थान्नापि चैव जनार्दनात् ।
अद्य युद्धं हि ताभ्यां मे संपराये भविष्यति ॥३०॥

30. tasmādbhayaṁ na me pārthānnāpi caiva janārdanāt ,
adya yuddhaṁ hi tābhyāṁ me saṁparāye bhaviṣyati.

30. tasmāt bhayaṃ na me pārthāt na api ca eva janārdanāt
adya yuddhaṃ hi tābhyāṃ me saṃparāye bhaviṣyati

30. tasmāt me pārthāt na bhayaṃ,
na api ca eva janārdanāt (bhayam asti).
hi adya me tābhyāṃ saṃparāye yuddhaṃ bhaviṣyati

30. Therefore, I have no fear from Arjuna (Pārtha), nor indeed from Kṛṣṇa (Janārdana). For today, a battle will indeed take place for me against those two in this engagement (saṃparāya).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• भयं (bhayaṁ) - fear, dread

• न (na) - not, no

• मे (me) - to me, my, for me

• पार्थात् (pārthāt) - from Arjuna, son of Pṛthā (Kuntī) (from Arjuna; from the son of Pṛthā)

• न (na) - not, no

• अपि (api) - even, also

• च (ca) - and

• एव (eva) - indeed, only, just

• जनार्दनात् (janārdanāt) - from Kṛṣṇa, also known as Janārdana (from Kṛṣṇa; from the subduer of men)

• अद्य (adya) - today

• युद्धं (yuddhaṁ) - battle, war, fight

• हि (hi) - indeed, surely, for

• ताभ्यां (tābhyāṁ) - with Arjuna and Kṛṣṇa (with those two)

• मे (me) - to me, my, for me

• संपराये (saṁparāye) - in battle, in an engagement

• भविष्यति (bhaviṣyati) - will be, will happen

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Note: Ablative form of 'tad' used adverbially.

भयं (bhayaṁ) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

न (na) - not, no

(indeclinable)

मे (me) - to me, my, for me

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Alternatively, genitive 'my'.

पार्थात् (pārthāt) - from Arjuna, son of Pṛthā (Kuntī) (from Arjuna; from the son of Pṛthā)

(proper noun)

Ablative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī); Arjuna

न (na) - not, no

(indeclinable)

अपि (api) - even, also

(indeclinable)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

जनार्दनात् (janārdanāt) - from Kṛṣṇa, also known as Janārdana (from Kṛṣṇa; from the subduer of men)

(proper noun)

Ablative, masculine, singular of janārdana

janārdana - agitator or subduer of men; Kṛṣṇa, Viṣṇu

अद्य (adya) - today

(indeclinable)

युद्धं (yuddhaṁ) - battle, war, fight

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, war

हि (hi) - indeed, surely, for

(indeclinable)

ताभ्यां (tābhyāṁ) - with Arjuna and Kṛṣṇa (with those two)

(pronoun)

Instrumental, masculine, dual of tad

tad - that, he, she, it

Note: Also possibly dative/ablative dual.

मे (me) - to me, my, for me

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Alternatively, genitive 'my'.

संपराये (saṁparāye) - in battle, in an engagement

(noun)

Locative, masculine, singular of saṃparāya

saṁparāya - battle, combat, engagement

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future active

3rd person singular future active indicative form of the root bhū.

Root: bhū (class 1)