महाभारतः mahābhārataḥ - book-8, chapter-29, verse-18

यः सर्वभूतानि सदेवकानि प्रस्थेऽजयत्खाण्डवे सव्यसाची ।
को जीवितं रक्षमाणो हि तेन युयुत्सते मामृते मानुषोऽन्यः ॥१८॥

18. yaḥ sarvabhūtāni sadevakāni; prasthe'jayatkhāṇḍave savyasācī ,
ko jīvitaṁ rakṣamāṇo hi tena; yuyutsate māmṛte mānuṣo'nyaḥ.

18. yaḥ sarvabhūtāni sadevakāni
prasthe ajayat khāṇḍave savyasācī
kaḥ jīvitam rakṣamāṇaḥ hi tena
yuyutsate mām ṛte mānuṣaḥ anyaḥ

18. yaḥ savyasācī khāṇḍave prasthe
sadevakāni sarvabhūtāni ajayat
hi kaḥ anyaḥ mānuṣaḥ jīvitam
rakṣamāṇaḥ mām ṛte tena yuyutsate

18. Savyasachin (Arjuna) conquered all beings, including the gods, in the Khandava forest region. Indeed, what other man, seeking to preserve his life, would fight with him, except for me?

Words meanings summery:

• यः (yaḥ) - who, which

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• सदेवकानि (sadevakāni) - including the gods, with the gods

• प्रस्थे (prasthe) - on the plain, in the region, in the expanse

• अजयत् (ajayat) - he conquered, he overcame, he won

• खाण्डवे (khāṇḍave) - in the Khandava forest (in Khandava (forest))

• सव्यसाची (savyasācī) - Arjuna, who can shoot with both hands (Savyasachin (Arjuna, 'ambidextrous'))

• कः (kaḥ) - who?

• जीवितम् (jīvitam) - life, existence

• रक्षमाणः (rakṣamāṇaḥ) - preserving his own life (protecting, preserving, guarding)

• हि (hi) - indeed, surely, for, because

• तेन (tena) - with him, by him

• युयुत्सते (yuyutsate) - desires to fight, would fight

• माम् (mām) - me

• ऋते (ṛte) - except, without, apart from

• मानुषः (mānuṣaḥ) - man, human being

• अन्यः (anyaḥ) - another, other

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, every living thing

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Root: bhū (class 1)

सदेवकानि (sadevakāni) - including the gods, with the gods

(adjective)

Accusative, neuter, plural of sadevaka

sadevaka - with the gods, including the gods

Compound type : bahuvrīhi (sa+devaka)

• sa – with, together with
  indeclinable
• devaka – divine, a god (often diminutive or collective)
  noun (masculine)

प्रस्थे (prasthe) - on the plain, in the region, in the expanse

(noun)

Locative, masculine, singular of prastha

prastha - plain, plateau, flat ground, region, expanse

अजयत् (ajayat) - he conquered, he overcame, he won

(verb)

3rd person , singular, active, Imperfect (laṅ) of √ji

Imperfect Tense

From the root √ji (to conquer), 3rd person singular, imperfect active voice, with augment 'a-'

Prefix: a

Root: ji (class 1)

खाण्डवे (khāṇḍave) - in the Khandava forest (in Khandava (forest))

(proper noun)

Locative, masculine, singular of khāṇḍava

khāṇḍava - Khandava forest (a mythical forest in the Mahabharata)

सव्यसाची (savyasācī) - Arjuna, who can shoot with both hands (Savyasachin (Arjuna, 'ambidextrous'))

(proper noun)

Nominative, masculine, singular of savyasācin

savyasācin - ambidextrous, one who can shoot with the left hand (an epithet of Arjuna)

Compound type : bahuvrīhi (savya+sācin)

• savya – left (hand)
  adjective (neuter)
• sācin – shooting, throwing (from √sac to follow, in context of shooting)
  adjective (masculine)
  agent noun/suffix -in
  Root: sac (class 1)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Interrogative pronoun

जीवितम् (jīvitam) - life, existence

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, existence, livelihood

Past Passive Participle (used as noun)

From √jīv (to live)

Root: jīv (class 1)

रक्षमाणः (rakṣamāṇaḥ) - preserving his own life (protecting, preserving, guarding)

(adjective)

Nominative, masculine, singular of rakṣamāṇa

rakṣamāṇa - protecting, preserving, guarding, watching

Present Middle Participle

Present participle of √rakṣ (to protect) in ātmanepada

Root: rakṣ (class 1)

हि (hi) - indeed, surely, for, because

(indeclinable)

तेन (tena) - with him, by him

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

युयुत्सते (yuyutsate) - desires to fight, would fight

(verb)

3rd person , singular, middle, Present (laṭ) of √yudh

Desiderative Present Tense

Desiderative form of √yudh, 3rd person singular, present middle voice

Root: yudh (class 4)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me, we, us

ऋते (ṛte) - except, without, apart from

(indeclinable)

Note: Used as a preposition governing the accusative case

मानुषः (mānuṣaḥ) - man, human being

(noun)

Nominative, masculine, singular of mānuṣa

mānuṣa - man, human being, human

अन्यः (anyaḥ) - another, other

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different