महाभारतः mahābhārataḥ - book-8, chapter-29, verse-39

मा त्वं ब्रह्मगतिं हिंस्याः प्रायश्चित्तं कृतं त्वया ।
मद्वाक्यं नानृतं लोके कश्चित्कुर्यात्समाप्नुहि ॥३९॥

39. mā tvaṁ brahmagatiṁ hiṁsyāḥ prāyaścittaṁ kṛtaṁ tvayā ,
madvākyaṁ nānṛtaṁ loke kaścitkuryātsamāpnuhi.

39. mā tvam brahmagatim hiṃsyāḥ prāyaścittam kṛtam tvayā
madvākyam na anṛtam loke kaścit kuryāt samāpnuhi

39. tvam brahmagatim mā hiṃsyāḥ tvayā prāyaścittam kṛtam
loke kaścit madvākyam anṛtam na kuryāt samāpnuhi

39. Do not hinder the spiritual path (brahmagati) of a Brahmin. Atonement (prāyaścitta) has already been performed by you. Let no one in the world render my words false. Therefore, fulfill your purpose!

Words meanings summery:

• मा (mā) - do not, not

• त्वम् (tvam) - you

• ब्रह्मगतिम् (brahmagatim) - spiritual path (brahmagati) of a Brahmin (path of Brahman, spiritual path, Brahmin's state/destination)

• हिंस्याः (hiṁsyāḥ) - you would harm, you would injure, you would hinder

• प्रायश्चित्तम् (prāyaścittam) - atonement, expiation, penance

• कृतम् (kṛtam) - done, made, performed

• त्वया (tvayā) - by you

• मद्वाक्यम् (madvākyam) - my word, my statement

• न (na) - not, no

• अनृतम् (anṛtam) - untrue (accusative, predicative) (untruth, falsehood, lie)

• लोके (loke) - in the world, among people

• कश्चित् (kaścit) - no one (when used with 'na') (anyone, someone, any)

• कुर्यात् (kuryāt) - would make (used with 'na anṛtam' to mean 'render untrue') (he would do, he should do, he might make)

• समाप्नुहि (samāpnuhi) - fulfill your purpose (accomplish, attain, finish, reach)

Words meanings and morphology

मा (mā) - do not, not

(indeclinable)

Prohibitive particle used with optative or imperative

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

ब्रह्मगतिम् (brahmagatim) - spiritual path (brahmagati) of a Brahmin (path of Brahman, spiritual path, Brahmin's state/destination)

(noun)

Accusative, feminine, singular of brahmagati

brahmagati - path of Brahman, spiritual path, Brahmin's state/destination, Brahmin's course of action

Compound type : tatpurusha (brahman+gati)

• brahman – Brahman, sacred knowledge, a Brahmin
  noun (neuter)
  Root: bṛh (class 1)
• gati – going, motion, path, destination, state
  noun (feminine)
  From root √gam (to go)
  Root: gam (class 1)

Note: object of hiṃsyāḥ

हिंस्याः (hiṁsyāḥ) - you would harm, you would injure, you would hinder

(verb)

2nd person , singular, active, optative (liṅ) of hiṃs

Optative mood, 2nd person singular, active voice

Root: hiṃs (class 7)

प्रायश्चित्तम् (prāyaścittam) - atonement, expiation, penance

(noun)

neuter, singular of prāyaścitta

prāyaścitta - atonement, expiation, penance

Note: Subject of 'kṛtam'

कृतम् (kṛtam) - done, made, performed

(adjective)

neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root √kṛ (to do, make) + kta (past participle suffix)

Root: kṛ (class 8)

Note: Predicate adjective with implied 'is'

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Instrumental singular of yuṣmad

मद्वाक्यम् (madvākyam) - my word, my statement

(noun)

neuter, singular of madvākya

madvākya - my word, my statement

Compound type : tatpurusha (mat+vākya)

• mad – my, mine
  pronoun
  Genitive/Ablative singular of asmad, here functions as a possessive adjective prefix
• vākya – word, speech, sentence, statement
  noun (neuter)
  From root √vac (to speak)
  Root: vac (class 2)

Note: Subject of kuryāt (implied)

न (na) - not, no

(indeclinable)

Negative particle

अनृतम् (anṛtam) - untrue (accusative, predicative) (untruth, falsehood, lie)

(adjective)

Accusative, neuter, singular of anṛta

anṛta - untruth, falsehood, lie

Negation of ṛta (truth)

Note: Predicate adjective modifying madvākyam, used with kuryāt

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

कश्चित् (kaścit) - no one (when used with 'na') (anyone, someone, any)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, any

Formed from kim (who) + cit (indefinite particle)

कुर्यात् (kuryāt) - would make (used with 'na anṛtam' to mean 'render untrue') (he would do, he should do, he might make)

(verb)

3rd person , singular, active, optative (liṅ) of kṛ

Optative mood, 3rd person singular, active voice

Root: kṛ (class 8)

समाप्नुहि (samāpnuhi) - fulfill your purpose (accomplish, attain, finish, reach)

(verb)

2nd person , singular, active, imperative (loṭ) of samāp

Imperative mood, 2nd person singular, active voice. From root √āp (to obtain) with prefix sam-

Prefix: sam

Root: āp (class 5)