महाभारतः mahābhārataḥ - book-8, chapter-29, verse-2

शौरे रथं वाहयतोऽर्जुनस्य बलं महास्त्राणि च पाण्डवस्य ।
अहं विजानामि यथावदद्य परोक्षभूतं तव तत्तु शल्य ॥२॥

2. śaure rathaṁ vāhayato'rjunasya; balaṁ mahāstrāṇi ca pāṇḍavasya ,
ahaṁ vijānāmi yathāvadadya; parokṣabhūtaṁ tava tattu śalya.

2. śaure ratham vāhayataḥ arjunasya
balam mahāstrāṇi ca pāṇḍavasya
aham vijānāmi yathāvat adya
parokṣabhūtam tava tat tu śalya

2. śalya aham śaure ratham vāhayataḥ
arjunasya pāṇḍavasya balam
ca mahāstrāṇi yathāvat vijānāmi
tat tu adya tava parokṣabhūtam

2. O Shalya, I, Karna, truly know the strength and great weapons of Arjuna, the Pāṇḍava, as he drives the chariot of Śauri (Kṛṣṇa). But that knowledge is indeed hidden from you today.

Words meanings summery:

• शौरे (śaure) - of Śauri, of Kṛṣṇa

• रथम् (ratham) - chariot

• वाहयतः (vāhayataḥ) - referring to Arjuna who is driving (driving, causing to be driven)

• अर्जुनस्य (arjunasya) - of Arjuna

• बलम् (balam) - strength, power

• महास्त्राणि (mahāstrāṇi) - great weapons, mighty missiles

• च (ca) - and

• पाण्डवस्य (pāṇḍavasya) - of Arjuna (of the Pāṇḍava)

• अहम् (aham) - Karna (speaker) (I)

• विजानामि (vijānāmi) - I know, I understand

• यथावत् (yathāvat) - truly, properly, accurately

• अद्य (adya) - today

• परोक्षभूतम् (parokṣabhūtam) - that knowledge which has become hidden from you (having become hidden, unseen)

• तव (tava) - referring to Shalya (your)

• तत् (tat) - that knowledge (of Arjuna's strength and weapons) (that)

• तु (tu) - but, indeed, however

• शल्य (śalya) - O Shalya

Words meanings and morphology

शौरे (śaure) - of Śauri, of Kṛṣṇa

(proper noun)

Genitive, masculine, singular of śauri

śauri - Śauri (an epithet for Kṛṣṇa, as descendant of Śūra or son of Vasudeva)

रथम् (ratham) - chariot

(noun)

Accusative, masculine, singular of ratha

ratha - chariot

वाहयतः (vāhayataḥ) - referring to Arjuna who is driving (driving, causing to be driven)

(adjective)

Genitive, masculine, singular of vāhayat

vāhayat - driving, causing to carry

Present Active Participle (Causative)

Derived from causative of root vah (to carry, drive) with suffix śatṛ.

Root: vah (class 1)

अर्जुनस्य (arjunasya) - of Arjuna

(proper noun)

Genitive, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava prince)

बलम् (balam) - strength, power

(noun)

Accusative, neuter, singular of bala

bala - strength, power, might, force

महास्त्राणि (mahāstrāṇi) - great weapons, mighty missiles

(noun)

Accusative, neuter, plural of mahāstra

mahāstra - great weapon, powerful missile

Compound type : karmadhāraya (mahā+astra)

• mahā – great, mighty
  adjective (feminine)
  Feminine stem of mahat.
• astra – weapon, missile
  noun (neuter)

च (ca) - and

(indeclinable)

Conjunction.

पाण्डवस्य (pāṇḍavasya) - of Arjuna (of the Pāṇḍava)

(proper noun)

Genitive, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava prince

Patronymic from Pāṇḍu.

अहम् (aham) - Karna (speaker) (I)

(pronoun)

Nominative, singular of aham

aham - I (1st person pronoun)

विजानामि (vijānāmi) - I know, I understand

(verb)

1st person , singular, active, present (lat) of vijñā

Present Active

From root jñā (to know) with upasarga vi. 1st person singular.

Prefix: vi

Root: jñā (class 9)

यथावत् (yathāvat) - truly, properly, accurately

(indeclinable)

Adverbial form of yathāvat.

अद्य (adya) - today

(indeclinable)

परोक्षभूतम् (parokṣabhūtam) - that knowledge which has become hidden from you (having become hidden, unseen)

(adjective)

Nominative, neuter, singular of parokṣabhūta

parokṣabhūta - become hidden, passed out of sight

Compound containing a Past Passive Participle

Compound: parokṣa (beyond sight, hidden) + bhūta (become, been, past participle of bhū).

Compound type : tatpurusha (parokṣa+bhūta)

• parokṣa – beyond the senses, invisible, hidden
  adjective (neuter)
• bhūta – become, been, existing, a being
  adjective (neuter)
  Past Passive Participle
  Derived from root bhū (to be, to become).
  Root: bhū (class 1)

तव (tava) - referring to Shalya (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

तत् (tat) - that knowledge (of Arjuna's strength and weapons) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, those

तु (tu) - but, indeed, however

(indeclinable)

Conjunctive particle.

शल्य (śalya) - O Shalya

(proper noun)

Vocative, masculine, singular of śalya

śalya - Shalya (name of the King of Madra)