महाभारतः mahābhārataḥ - book-8, chapter-29, verse-32

तस्माद्बिभेमि बलवद्ब्राह्मणव्याहृतादहम् ।
एते हि सोमराजान ईश्वराः सुखदुःखयोः ॥३२॥

32. tasmādbibhemi balavadbrāhmaṇavyāhṛtādaham ,
ete hi somarājāna īśvarāḥ sukhaduḥkhayoḥ.

32. tasmāt bibhemi balavat brāhmaṇavyāhṛtāt aham
ete hi somarājānaḥ īśvarāḥ sukhaduḥkhayoḥ

32. aham tasmāt balavat brāhmaṇavyāhṛtāt bibhemi
hi ete somarājānaḥ sukhaduḥkhayoḥ īśvarāḥ

32. I strongly fear the pronouncements of Brahmins, because these officiants of Soma sacrifices are indeed the masters of both happiness and sorrow.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that (curse or pronouncement) (therefore, from that, from him, from it)

• बिभेमि (bibhemi) - I fear

• बलवत् (balavat) - strongly (powerfully, strongly, vigorously)

• ब्राह्मणव्याहृतात् (brāhmaṇavyāhṛtāt) - from a Brahmin's pronouncement (from what is spoken by Brahmins, from a Brahmin's utterance/curse)

• अहम् (aham) - I

• एते (ete) - these (Brahmins) (these)

• हि (hi) - because, for (indeed, for, because, surely)

• सोमराजानः (somarājānaḥ) - officiants of Soma sacrifices (powerful Brahmins) (kings among Soma-drinkers; those who have performed Soma sacrifices; Brahmins of great spiritual power)

• ईश्वराः (īśvarāḥ) - masters, controllers (masters, controllers, capable)

• सुखदुःखयोः (sukhaduḥkhayoḥ) - of happiness and sorrow (of happiness and sorrow, of joy and pain)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that (curse or pronouncement) (therefore, from that, from him, from it)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

बिभेमि (bibhemi) - I fear

(verb)

1st person , singular, active, present (laṭ) of √bhī

present active

reduplicated present, 3rd class verb

Root: bhī (class 3)

बलवत् (balavat) - strongly (powerfully, strongly, vigorously)

(indeclinable)

adverbial use of neuter singular of balavat (powerful)

ब्राह्मणव्याहृतात् (brāhmaṇavyāhṛtāt) - from a Brahmin's pronouncement (from what is spoken by Brahmins, from a Brahmin's utterance/curse)

(noun)

Ablative, neuter, singular of brāhmaṇavyāhṛta

brāhmaṇavyāhṛta - spoken by a Brahmin, a Brahmin's utterance

Compound type : tatpuruṣa (brāhmaṇa+vyāhṛta)

• brāhmaṇa – Brahmin, relating to Brahmins
  noun (masculine)
• vyāhṛta – spoken, uttered, declared, a speech, an utterance
  noun (neuter)
  Past Passive Participle
  from √hṛ with vi + ā
  Prefixes: vi+ā
  Root: hṛ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

एते (ete) - these (Brahmins) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

हि (hi) - because, for (indeed, for, because, surely)

(indeclinable)

सोमराजानः (somarājānaḥ) - officiants of Soma sacrifices (powerful Brahmins) (kings among Soma-drinkers; those who have performed Soma sacrifices; Brahmins of great spiritual power)

(noun)

Nominative, masculine, plural of somarājan

somarājan - king of Soma, one who has performed Soma sacrifices, a powerful Brahmin

Compound type : tatpuruṣa (soma+rājan)

• soma – Soma (a ritual drink), moon
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

ईश्वराः (īśvarāḥ) - masters, controllers (masters, controllers, capable)

(adjective)

Nominative, masculine, plural of īśvara

īśvara - master, lord, powerful, capable

Root: īś (class 2)

सुखदुःखयोः (sukhaduḥkhayoḥ) - of happiness and sorrow (of happiness and sorrow, of joy and pain)

(noun)

Genitive, neuter, dual of sukha-duḥkha

sukha-duḥkha - happiness and sorrow, pleasure and pain

Compound type : dvandva (sukha+duḥkha)

• sukha – happiness, pleasure, ease
  noun (neuter)
• duḥkha – sorrow, pain, suffering
  noun (neuter)