महाभारतः mahābhārataḥ - book-7, chapter-83, verse-25

भीमस्तु समरे राजन्नदृश्ये राक्षसे तदा ।
आकाशं पूरयामास शरैः संनतपर्वभिः ॥२५॥

25. bhīmastu samare rājannadṛśye rākṣase tadā ,
ākāśaṁ pūrayāmāsa śaraiḥ saṁnataparvabhiḥ.

25. bhīmaḥ tu samare rājan adṛśye rākṣase tadā
ākāśam pūrayāmāsa śaraiḥ sannataparvabhiḥ

25. rājan tadā samare adṛśye rākṣase bhīmaḥ
śaraiḥ sannataparvabhiḥ ākāśam pūrayāmāsa

25. O king, when that demon became invisible in battle, Bhima then filled the sky with arrows that had bent shafts.

Words meanings summery:

• भीमः (bhīmaḥ) - Bhima, one of the Pandava brothers (Bhima, terrible)

• तु (tu) - but (but, indeed, however)

• समरे (samare) - in battle (in battle, in war)

• राजन् (rājan) - O Dhritarashtra, the king addressed by the narrator (O king)

• अदृश्ये (adṛśye) - when (the demon was) invisible (invisible, unseen)

• राक्षसे (rākṣase) - when the demon (was invisible) (in the demon, to the demon, when the demon (was))

• तदा (tadā) - then (then, at that time)

• आकाशम् (ākāśam) - the sky (sky, space)

• पूरयामास (pūrayāmāsa) - filled (filled, caused to fill)

• शरैः (śaraiḥ) - with arrows

• सन्नतपर्वभिः (sannataparvabhiḥ) - with arrows having bent shafts (with bent joints/knots/shafts)

Words meanings and morphology

भीमः (bhīmaḥ) - Bhima, one of the Pandava brothers (Bhima, terrible)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhima (proper name), terrible, formidable, dreadful

तु (tu) - but (but, indeed, however)

(indeclinable)

समरे (samare) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war, combat

राजन् (rājan) - O Dhritarashtra, the king addressed by the narrator (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

अदृश्ये (adṛśye) - when (the demon was) invisible (invisible, unseen)

(adjective)

Locative, masculine, singular of adṛśya

adṛśya - invisible, unseen, imperceptible

Compound of 'a' (negation) and 'dṛśya' (visible), which is a gerundive from root dṛś.

Compound type : nañ-tatpuruṣa (a+dṛśya)

• a – not, non-
  indeclinable
  Negative prefix
• dṛśya – visible, to be seen
  adjective (masculine)
  Gerundive
  From root dṛś, suffix -ya
  Root: dṛś (class 1)

Note: Agrees with 'rākṣase'.

राक्षसे (rākṣase) - when the demon (was invisible) (in the demon, to the demon, when the demon (was))

(noun)

Locative, masculine, singular of rākṣasa

rākṣasa - demon, giant, राक्षस

Note: Locative absolute construction with 'adṛśye'.

तदा (tadā) - then (then, at that time)

(indeclinable)

आकाशम् (ākāśam) - the sky (sky, space)

(noun)

Accusative, masculine, singular of ākāśa

ākāśa - sky, space, ether

Note: Object of 'pūrayāmāsa'.

पूरयामास (pūrayāmāsa) - filled (filled, caused to fill)

(verb)

3rd person , singular, active, past perfect (lit) of pūray

periphrastic perfect

Formed from the causative stem pūrayati (from root pṛ) with the auxiliary verb kṛ in the perfect tense. The structure is root + ām + perfect of kṛ.

Root: pṛ (class 3)

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed

Root: śṛ (class 9)

Note: Means by which the sky was filled.

सन्नतपर्वभिः (sannataparvabhiḥ) - with arrows having bent shafts (with bent joints/knots/shafts)

(adjective)

Instrumental, masculine, plural of sannataparvan

sannataparvan - having bent joints or knots, referring to arrows with bent shafts

Bahuvrīhi compound. sannata (bent down) + parvan (joint/knot).

Compound type : bahuvrīhi (sannata+parvan)

• sannata – bent down, bowed, inclined
  adjective (masculine)
  Past Passive Participle
  From root nam, with prefixes sam- and ni-.
  Prefixes: sam+ni
  Root: nam (class 1)
• parvan – joint, knot, limb, segment, section (often of a reed/arrow)
  noun (neuter)

Note: Agrees with 'śaraiḥ'.