महाभारतः mahābhārataḥ - book-7, chapter-83, verse-20

स विद्धो बहुभिर्बाणैर्नीलाञ्जनचयोपमः ।
शुशुभे सर्वतो राजन्प्रदीप्त इव किंशुकः ॥२०॥

20. sa viddho bahubhirbāṇairnīlāñjanacayopamaḥ ,
śuśubhe sarvato rājanpradīpta iva kiṁśukaḥ.

20. saḥ viddhaḥ bahubhiḥ bāṇaiḥ nīlāñjanacayopamaḥ
śuśubhe sarvataḥ rājan pradīptaḥ iva kiṃśukaḥ

20. rājan saḥ bahubhiḥ bāṇaiḥ viddhaḥ nīlāñjanacayopamaḥ
sarvataḥ pradīptaḥ kiṃśukaḥ iva śuśubhe

20. That (Alambuṣa), O King, pierced by many arrows, and resembling a heap of blue collyrium (nīlāñjanacayopama), shone brightly all over, like a blazing palāśa (kiṃśuka) tree.

Words meanings summery:

• सः (saḥ) - he (Alambuṣa) (he, that)

• विद्धः (viddhaḥ) - pierced, struck

• बहुभिः (bahubhiḥ) - by many

• बाणैः (bāṇaiḥ) - by arrows

• नीलाञ्जनचयोपमः (nīlāñjanacayopamaḥ) - resembling a heap of blue collyrium

• शुशुभे (śuśubhe) - he shone, appeared beautiful

• सर्वतः (sarvataḥ) - everywhere, from all sides

• राजन् (rājan) - O King (vocative, addressing Dhṛtarāṣṭra) (O King)

• प्रदीप्तः (pradīptaḥ) - blazing (kiṃśuka tree) (blazing, inflamed, shining)

• इव (iva) - like, as if, as

• किंशुकः (kiṁśukaḥ) - palāśa tree (Butea monosperma)

Words meanings and morphology

सः (saḥ) - he (Alambuṣa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विद्धः (viddhaḥ) - pierced, struck

(adjective)

Nominative, masculine, singular of viddha

viddha - pierced, struck, wounded

Past Passive Participle

Derived from root √vyadh (to pierce, strike).

Root: vyadh (class 4)

Note: Agrees with saḥ.

बहुभिः (bahubhiḥ) - by many

(adjective)

Instrumental, masculine, plural of bahu

bahu - much, many, abundant

Note: Agrees with bāṇaiḥ.

बाणैः (bāṇaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

नीलाञ्जनचयोपमः (nīlāñjanacayopamaḥ) - resembling a heap of blue collyrium

(adjective)

Nominative, masculine, singular of nīlāñjanacayopama

nīlāñjanacayopama - resembling a heap of blue collyrium (antimony)

Compound type : tatpuruṣa (nīlāñjanacaya+upama)

• nīlāñjanacaya – heap of blue collyrium
  noun (masculine)
• upama – similar, resembling, like
  adjective

Note: Agrees with saḥ (Alambuṣa).

शुशुभे (śuśubhe) - he shone, appeared beautiful

(verb)

3rd person , singular, middle, past perfect (lit) of śubh

Perfect Middle

Perfect 3rd person singular middle of root √śubh.

Root: śubh (class 1)

सर्वतः (sarvataḥ) - everywhere, from all sides

(indeclinable)

राजन् (rājan) - O King (vocative, addressing Dhṛtarāṣṭra) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king

Note: Refers to Dhṛtarāṣṭra, the traditional listener of the Mahābhārata narration.

प्रदीप्तः (pradīptaḥ) - blazing (kiṃśuka tree) (blazing, inflamed, shining)

(adjective)

Nominative, masculine, singular of pradīpta

pradīpta - blazing, shining, ignited

Past Passive Participle

Derived from root √dīp (to shine, blaze) with prefix pra-.

Prefix: pra

Root: dīp (class 4)

Note: Agrees with kiṃśukaḥ.

इव (iva) - like, as if, as

(indeclinable)

किंशुकः (kiṁśukaḥ) - palāśa tree (Butea monosperma)

(noun)

Nominative, masculine, singular of kiṃśuka

kiṁśuka - palāśa tree (Butea monosperma), 'flame of the forest', known for its bright red-orange flowers