महाभारतः mahābhārataḥ - book-7, chapter-83, verse-19

प्रतिलभ्य ततः संज्ञां मारुतिः क्रोधमूर्छितः ।
विकृष्य कार्मुकं घोरं भारसाधनमुत्तमम् ।
अलम्बुसं शरैस्तीक्ष्णैरर्दयामास सर्वतः ॥१९॥

19. pratilabhya tataḥ saṁjñāṁ mārutiḥ krodhamūrchitaḥ ,
vikṛṣya kārmukaṁ ghoraṁ bhārasādhanamuttamam ,
alambusaṁ śaraistīkṣṇairardayāmāsa sarvataḥ.

19. pratilabhyā tataḥ saṃjñāṃ mārutiḥ
krodhamūrcchitaḥ vikṛṣya kārmukaṃ
ghoraṃ bhārasādhanam uttamam alambusaṃ
śaraiḥ tīkṣṇaiḥ ardayāmāsa sarvataḥ

19. tataḥ saṃjñāṃ pratilabhyā krodhamūrcchitaḥ
mārutiḥ ghoraṃ bhārasādhanam
uttamam kārmukaṃ vikṛṣya tīkṣṇaiḥ
śaraiḥ sarvataḥ alambusaṃ ardayāmāsa

19. Then, having regained his consciousness (saṃjñā), Bhīma (māruti), overcome by rage (krodhamūrcchita), drew his terrible, excellent bow, which was the means of accomplishing the task (bhārasādhana). He then tormented Alambuṣa from all sides with sharp arrows.

Words meanings summery:

• प्रतिलभ्या (pratilabhyā) - having regained, having obtained

• ततः (tataḥ) - then, therefrom

• संज्ञां (saṁjñāṁ) - consciousness (consciousness, awareness, name)

• मारुतिः (mārutiḥ) - Bhīma (son of Vāyu/Marut) (son of Marut, Bhīma, Hanumān)

• क्रोधमूर्च्छितः (krodhamūrcchitaḥ) - overcome by rage

• विकृष्य (vikṛṣya) - having drawn (a bow) (having drawn, having pulled)

• कार्मुकं (kārmukaṁ) - bow

• घोरं (ghoraṁ) - terrible (bow) (terrible, dreadful, fierce)

• भारसाधनम् (bhārasādhanam) - means of accomplishing the task (of battle) (means of bearing a burden, instrument for a task)

• उत्तमम् (uttamam) - excellent, best, highest

• अलम्बुसं (alambusaṁ) - Alambuṣa (proper noun)

• शरैः (śaraiḥ) - with arrows

• तीक्ष्णैः (tīkṣṇaiḥ) - with sharp (arrows) (with sharp, keen)

• अर्दयामास (ardayāmāsa) - he tormented, he afflicted

• सर्वतः (sarvataḥ) - from all sides, everywhere

Words meanings and morphology

प्रतिलभ्या (pratilabhyā) - having regained, having obtained

(indeclinable)

absolutive

Derived from root √labh (to obtain) with prefix prati- and suffix -ya (for verbs with prefixes).

Prefix: prati

Root: labh (class 1)

ततः (tataḥ) - then, therefrom

(indeclinable)

संज्ञां (saṁjñāṁ) - consciousness (consciousness, awareness, name)

(noun)

Accusative, feminine, singular of saṃjñā

saṁjñā - consciousness, awareness, understanding, name

मारुतिः (mārutiḥ) - Bhīma (son of Vāyu/Marut) (son of Marut, Bhīma, Hanumān)

(proper noun)

Nominative, masculine, singular of māruti

māruti - son of Marut (the wind god); Bhīma, Hanumān

Derivative from Marut.

Note: Refers to Bhīma.

क्रोधमूर्च्छितः (krodhamūrcchitaḥ) - overcome by rage

(adjective)

Nominative, masculine, singular of krodhamūrcchita

krodhamūrcchita - overcome by anger or rage

Compound type : tatpuruṣa (krodha+mūrcchita)

• krodha – anger, wrath, rage
  noun (masculine)
• mūrcchita – fainted, unconscious, overwhelmed
  past passive participle
  Past Passive Participle
  Derived from root √mūrcch (to faint, grow stiff).
  Root: mūrcch (class 1)

Note: Agrees with mārutiḥ.

विकृष्य (vikṛṣya) - having drawn (a bow) (having drawn, having pulled)

(indeclinable)

absolutive

Derived from root √kṛṣ (to pull, draw) with prefix vi- and suffix -ya.

Prefix: vi

Root: kṛṣ (class 1)

कार्मुकं (kārmukaṁ) - bow

(noun)

Accusative, neuter, singular of kārmuka

kārmuka - bow (made of karmyuka wood)

घोरं (ghoraṁ) - terrible (bow) (terrible, dreadful, fierce)

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, fierce

Note: Agrees with kārmukaṃ.

भारसाधनम् (bhārasādhanam) - means of accomplishing the task (of battle) (means of bearing a burden, instrument for a task)

(noun)

Accusative, neuter, singular of bhārasādhana

bhārasādhana - means of bearing a burden, means of fulfilling a purpose or task

Compound type : tatpuruṣa (bhāra+sādhana)

• bhāra – burden, load, weight, responsibility
  noun (masculine)
• sādhana – means, instrument, accomplishing, fulfilling
  noun (neuter)
  Derived from root √sādh (to accomplish, effect).
  Root: sādh (class 5)

Note: Agrees with kārmukaṃ.

उत्तमम् (uttamam) - excellent, best, highest

(adjective)

Accusative, neuter, singular of uttama

uttama - excellent, best, highest, supreme

Note: Agrees with kārmukaṃ.

अलम्बुसं (alambusaṁ) - Alambuṣa (proper noun)

(proper noun)

Accusative, masculine, singular of alambuṣa

alambuṣa - Alambuṣa (name of a Rākṣasa)

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed

तीक्ष्णैः (tīkṣṇaiḥ) - with sharp (arrows) (with sharp, keen)

(adjective)

Instrumental, masculine, plural of tīkṣṇa

tīkṣṇa - sharp, keen, piercing

Note: Agrees with śaraiḥ.

अर्दयामास (ardayāmāsa) - he tormented, he afflicted

(verb)

3rd person , singular, active, past perfect (lit) of ard

Perfect Active (causative)

Periphrastic Perfect 3rd person singular active of the causative of root √ard.

Root: ard (class 10)

सर्वतः (sarvataḥ) - from all sides, everywhere

(indeclinable)