महाभारतः mahābhārataḥ - book-7, chapter-83, verse-16

तद्रक्षः समरे विद्धं कृत्वा नादं भयावहम् ।
अभ्यद्रवत्ततो भीमं ये च तस्य पदानुगाः ॥१६॥

16. tadrakṣaḥ samare viddhaṁ kṛtvā nādaṁ bhayāvaham ,
abhyadravattato bhīmaṁ ye ca tasya padānugāḥ.

16. tat rakṣaḥ samare viddham kṛtvā nādam bhayāvaham
abhyadravat tataḥ bhīmam ye ca tasya padānugāḥ

16. samare viddham tat rakṣaḥ bhayāvaham nādam kṛtvā
tataḥ bhīmam abhyadravat ca ye tasya padānugāḥ

16. Wounded in battle, that demon (rakṣas), having let out a terrifying roar, then rushed towards Bhima, and those who were his followers also rushed.

Words meanings summery:

• तत् (tat) - referring to the demon (Alambusa) (that, this)

• रक्षः (rakṣaḥ) - referring to Alambusa (demon, evil spirit)

• समरे (samare) - in battle, on the battlefield

• विद्धम् (viddham) - qualifying the demon (rakṣaḥ) (wounded, pierced, struck)

• कृत्वा (kṛtvā) - having made, having done, after making

• नादम् (nādam) - a roar, a sound, a cry

• भयावहम् (bhayāvaham) - qualifying the roar (nādam) (terrifying, frightful, dreadful)

• अभ्यद्रवत् (abhyadravat) - he rushed towards, he attacked

• ततः (tataḥ) - then, thereafter

• भीमम् (bhīmam) - Bhima (a name)

• ये (ye) - who, those who

• च (ca) - and, also

• तस्य (tasya) - referring to the demon (Alambusa) (his, its)

• पदानुगाः (padānugāḥ) - followers, attendants

Words meanings and morphology

तत् (tat) - referring to the demon (Alambusa) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

रक्षः (rakṣaḥ) - referring to Alambusa (demon, evil spirit)

(noun)

Nominative, neuter, singular of rakṣas

rakṣas - demon, evil spirit, monster

समरे (samare) - in battle, on the battlefield

(noun)

Locative, masculine, singular of samara

samara - battle, war, combat

विद्धम् (viddham) - qualifying the demon (rakṣaḥ) (wounded, pierced, struck)

(adjective)

Nominative, neuter, singular of viddha

viddha - pierced, struck, wounded

Past Passive Participle

Derived from root vyadh

Root: vyadh (class 4)

कृत्वा (kṛtvā) - having made, having done, after making

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed with suffix -tvā

Root: kṛ (class 8)

नादम् (nādam) - a roar, a sound, a cry

(noun)

Accusative, masculine, singular of nāda

nāda - sound, roar, cry, noise

Root: nad (class 1)

भयावहम् (bhayāvaham) - qualifying the roar (nādam) (terrifying, frightful, dreadful)

(adjective)

Accusative, masculine, singular of bhayāvaha

bhayāvaha - bringing fear, causing terror, dreadful

Compound type : tatpuruṣa (bhaya+āvaha)

• bhaya – fear, terror, dread
  noun (neuter)
  Root: bhī (class 3)
• āvaha – bringing, causing, producing
  adjective (masculine)
  Derived from root vah with prefix ā
  Prefix: ā
  Root: vah (class 1)

अभ्यद्रवत् (abhyadravat) - he rushed towards, he attacked

(verb)

3rd person , singular, active, imperfect (Laṅ) of dru

Prefix: abhi

Root: dru (class 1)

ततः (tataḥ) - then, thereafter

(indeclinable)

भीमम् (bhīmam) - Bhima (a name)

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - terrible, formidable, name of a Pāṇḍava hero

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what, that

च (ca) - and, also

(indeclinable)

तस्य (tasya) - referring to the demon (Alambusa) (his, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

पदानुगाः (padānugāḥ) - followers, attendants

(noun)

Nominative, masculine, plural of padānuga

padānuga - following in the footsteps, attendant, follower

Compound type : tatpuruṣa (pada+anuga)

• pada – foot, step, mark, trace
  noun (neuter)
• anuga – following, attendant, follower
  adjective (masculine)
  Derived from root gam with prefix anu
  Prefix: anu
  Root: gam (class 1)