महाभारतः mahābhārataḥ - book-7, chapter-55, verse-40

ततोऽभ्यनुज्ञाय नृपान्कृष्णो बन्धूंस्तथाभिभूः ।
विवेशान्तःपुरं राजंस्तेऽन्ये जग्मुर्यथालयम् ॥४०॥

40. tato'bhyanujñāya nṛpānkṛṣṇo bandhūṁstathābhibhūḥ ,
viveśāntaḥpuraṁ rājaṁste'nye jagmuryathālayam.

40. tataḥ abhyanujñāya nṛpān kṛṣṇaḥ bandhūn tathā abhibhūḥ
viveśa antaḥpuram rājan te anye jagmuḥ yathā ālayam

40. rājan tataḥ abhibhūḥ kṛṣṇaḥ nṛpān tathā bandhūn
abhyanujñāya antaḥpuram viveśa te anye yathā ālayam jagmuḥ

40. Then, having taken leave of the kings and his relatives, Krishna (Kṛṣṇa), the subduer (of foes), entered the inner chambers (antaḥpura), O King. The others went to their respective dwellings (ālaya).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• अभ्यनुज्ञाय (abhyanujñāya) - having taken leave of, having permitted

• नृपान् (nṛpān) - kings, rulers

• कृष्णः (kṛṣṇaḥ) - Krishna

• बन्धून् (bandhūn) - relatives, kinsmen

• तथा (tathā) - and, also, thus

• अभिभूः (abhibhūḥ) - An epithet of Krishna, meaning one who overpowers foes. (subduer, conqueror, overpowering one)

• विवेश (viveśa) - entered

• अन्तःपुरम् (antaḥpuram) - inner apartment, women's quarters

• राजन् (rājan) - Vocative address by Sanjaya to Dhritarashtra. (O king)

• ते (te) - referring to the other kings/personages present (they)

• अन्ये (anye) - others

• जग्मुः (jagmuḥ) - went

• यथा (yathā) - as, according to, just as

• आलयम् (ālayam) - abode, dwelling, house

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

अभ्यनुज्ञाय (abhyanujñāya) - having taken leave of, having permitted

(indeclinable)

absolutive

Derived from root 'jñā' (to know) with prefixes 'abhi' (towards) and 'anu' (after), forming the absolutive.

Prefixes: abhi+anu

Root: jñā (class 9)

नृपान् (nṛpān) - kings, rulers

(noun)

Accusative, masculine, plural of nṛpa

nṛpa - king, monarch, ruler (lit. 'man-protector')

कृष्णः (kṛṣṇaḥ) - Krishna

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna; dark, black

बन्धून् (bandhūn) - relatives, kinsmen

(noun)

Accusative, masculine, plural of bandhu

bandhu - relative, kinsman, friend

तथा (tathā) - and, also, thus

(indeclinable)

अभिभूः (abhibhūḥ) - An epithet of Krishna, meaning one who overpowers foes. (subduer, conqueror, overpowering one)

(noun)

Nominative, masculine, singular of abhibhū

abhibhū - overpowering, subduing, conqueror

Derived from root 'bhū' (to be, to become) with prefix 'abhi' (over, upon).

Prefix: abhi

Root: bhū (class 1)

विवेश (viveśa) - entered

(verb)

3rd person , singular, active, past perfect (liṭ) of viveśa

perfect tense

Root 'viś' (to enter), 3rd person singular active, perfect tense (Liṭ lakāra).

Prefix: vi

Root: viś (class 6)

अन्तःपुरम् (antaḥpuram) - inner apartment, women's quarters

(noun)

Accusative, neuter, singular of antaḥpura

antaḥpura - inner apartment, women's quarters, harem

Compound type : tatpuruṣa (antar+pura)

• antar – inner, interior, within
  indeclinable
• pura – city, fortress, house, dwelling
  noun (neuter)

राजन् (rājan) - Vocative address by Sanjaya to Dhritarashtra. (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

ते (te) - referring to the other kings/personages present (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

अन्ये (anye) - others

(adjective)

Nominative, masculine, plural of anya

anya - other, another, different

जग्मुः (jagmuḥ) - went

(verb)

3rd person , plural, active, past perfect (liṭ) of gam

perfect tense

Root 'gam' (to go), 3rd person plural active, perfect tense (Liṭ lakāra).

Root: gam (class 1)

यथा (yathā) - as, according to, just as

(indeclinable)

आलयम् (ālayam) - abode, dwelling, house

(noun)

Accusative, neuter, singular of ālaya

ālaya - house, dwelling, abode, receptacle

Prefix: ā

Root: lī (class 4)