महाभारतः mahābhārataḥ - book-7, chapter-55, verse-34

सोपचारस्तु कृष्णस्तां दुःखितां भृशदुःखितः ।
सिक्त्वाम्भसा समाश्वास्य तत्तदुक्त्वा हितं वचः ॥३४॥

34. sopacārastu kṛṣṇastāṁ duḥkhitāṁ bhṛśaduḥkhitaḥ ,
siktvāmbhasā samāśvāsya tattaduktvā hitaṁ vacaḥ.

34. sopacāraḥ tu kṛṣṇaḥ tām duḥkhitām bhṛśaduḥkhitaḥ
siktvā ambhasā samāśvāsya tat-tat uktvā hitam vacaḥ

34. tu bhṛśaduḥkhitaḥ kṛṣṇaḥ sopacāraḥ tām duḥkhitām ambhasā siktvā,
samāśvāsya,
tat-tat hitam vacaḥ uktvā

34. But Kṛṣṇa, who was himself deeply distressed, attended to her with care (sopacāra), sprinkling her with water, comforting her, and speaking various beneficial words.

Words meanings summery:

• सोपचारः (sopacāraḥ) - with courtesy/attention, polite, attended with proper care

• तु (tu) - but, indeed, and

• कृष्णः (kṛṣṇaḥ) - The deity Kṛṣṇa, a central figure in the Mahābhārata. (Kṛṣṇa)

• ताम् (tām) - Refers to Subhadrā. (her)

• दुःखिताम् (duḥkhitām) - Refers to Subhadrā. (distressed, sorrowful)

• भृशदुःखितः (bhṛśaduḥkhitaḥ) - Refers to Kṛṣṇa, showing empathy for Subhadrā. (greatly distressed/sorrowful)

• सिक्त्वा (siktvā) - having sprinkled

• अम्भसा (ambhasā) - with water

• समाश्वास्य (samāśvāsya) - having comforted/consoled

• तत्-तत् (tat-tat) - various, diverse

• उक्त्वा (uktvā) - having said/spoken

• हितम् (hitam) - beneficial, salutary, good

• वचः (vacaḥ) - word, speech, saying

Words meanings and morphology

सोपचारः (sopacāraḥ) - with courtesy/attention, polite, attended with proper care

(adjective)

Nominative, masculine, singular of sopacāra

sopacāra - accompanied by attendance/courtesy, polite, respectful

Compound type : bahuvrīhi (sa+upacāra)

• sa – with, accompanied by
  indeclinable
• upacāra – attendance, service, courtesy, treatment, politeness
  noun (masculine)
  From 'upa' (near) + root 'car' (to move) + 'ghañ' (a) suffix.
  Prefix: upa
  Root: car (class 1)

तु (tu) - but, indeed, and

(indeclinable)

कृष्णः (kṛṣṇaḥ) - The deity Kṛṣṇa, a central figure in the Mahābhārata. (Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name), black, dark blue

Root: kṛṣ (class 1)

ताम् (tām) - Refers to Subhadrā. (her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, he, she, it

दुःखिताम् (duḥkhitām) - Refers to Subhadrā. (distressed, sorrowful)

(adjective)

Accusative, feminine, singular of duḥkhita

duḥkhita - distressed, sorrowful, grieved (feminine form)

Past Passive Participle

Derived from root 'duḥkh' (to suffer) with 'kta' (ita) suffix.

Root: duḥkh

भृशदुःखितः (bhṛśaduḥkhitaḥ) - Refers to Kṛṣṇa, showing empathy for Subhadrā. (greatly distressed/sorrowful)

(adjective)

Nominative, masculine, singular of bhṛśaduḥkhita

bhṛśaduḥkhita - greatly distressed, deeply sorrowful

Compound type : karmadhāraya (bhṛśa+duḥkhita)

• bhṛśa – much, greatly, intensely, excessively
  indeclinable
• duḥkhita – distressed, sorrowful, grieved
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root 'duḥkh' (to suffer) with 'kta' (ita) suffix.
  Root: duḥkh

सिक्त्वा (siktvā) - having sprinkled

(indeclinable)

Absolutive (Gerund)

Derived from root 'sic' (to sprinkle) with 'ktvā' suffix.

Root: sic (class 6)

अम्भसा (ambhasā) - with water

(noun)

Instrumental, neuter, singular of ambhas

ambhas - water, fluid

's'-stem noun.

समाश्वास्य (samāśvāsya) - having comforted/consoled

(indeclinable)

Absolutive (Gerund)

Derived from prefixes 'sam' + 'ā' + root 'śvas' (to breathe, sigh, console) with 'lyap' (ya) suffix.

Prefixes: sam+ā

Root: śvas (class 2)

तत्-तत् (tat-tat) - various, diverse

(pronoun)

Accusative, neuter, singular of tat-tat

tat-tat - various, diverse, whatever, that and that (reduplication for emphasis/plurality)

Reduplicated form of 'tad'.

Compound type : dvandva (tad+tad)

• tad – that, this, he, she, it
  pronoun (neuter)
• tad – that, this, he, she, it
  pronoun (neuter)

उक्त्वा (uktvā) - having said/spoken

(indeclinable)

Absolutive (Gerund)

Derived from root 'vac' (to speak) with 'ktvā' suffix (irregular formation 'uktvā' from 'vac').

Root: vac (class 2)

हितम् (hitam) - beneficial, salutary, good

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, salutary, suitable, good, placed, arranged

Past Passive Participle

Derived from root 'dhā' (to place, put) with 'kta' (ta) suffix (irregular past participle of 'dhā').

Root: dhā (class 3)

Note: Modifies 'vacaḥ'.

वचः (vacaḥ) - word, speech, saying

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance, saying

's'-stem noun. From root 'vac' (to speak).

Root: vac (class 2)