महाभारतः mahābhārataḥ - book-7, chapter-55, verse-14

अद्य पश्यामि पृथिवीं शून्यामिव हतत्विषम् ।
अभिमन्युमपश्यन्ती शोकव्याकुललोचना ॥१४॥

14. adya paśyāmi pṛthivīṁ śūnyāmiva hatatviṣam ,
abhimanyumapaśyantī śokavyākulalocanā.

14. adya paśyāmi pṛthivīm śūnyām iva hatatviṣam
abhimanyum apaśyantī śokavyākulalocanā

14. adya abhimanyum apaśyantī śokavyākulalocanā
[aham] pṛthivīm śūnyām hatatviṣam iva paśyāmi

14. Today I see the earth as if empty and devoid of splendor, as my eyes, agitated by sorrow, do not see Abhimanyu.

Words meanings summery:

• अद्य (adya) - today, now, at present

• पश्यामि (paśyāmi) - I see, I behold, I perceive

• पृथिवीम् (pṛthivīm) - the earth, the world

• शून्याम् (śūnyām) - empty, void, desolate, deserted

• इव (iva) - like, as, as if

• हतत्विषम् (hatatviṣam) - deprived of splendor, lusterless, whose brilliance is destroyed

• अभिमन्युम् (abhimanyum) - Refers to Abhimanyu, son of Arjuna and Subhadrā, whose death is being lamented. (Abhimanyu)

• अपश्यन्ती (apaśyantī) - not seeing, failing to see

• शोकव्याकुललोचना (śokavyākulalocanā) - with eyes agitated by sorrow, whose eyes are distressed by grief

Words meanings and morphology

अद्य (adya) - today, now, at present

(indeclinable)

पश्यामि (paśyāmi) - I see, I behold, I perceive

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present tense, first person singular, active voice

From root 'dṛś' (changed to 'paśya' in present tense) + 'mi' ending.

Root: dṛś (class 1)

पृथिवीम् (pṛthivīm) - the earth, the world

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

Note: Object of 'paśyāmi'.

शून्याम् (śūnyām) - empty, void, desolate, deserted

(adjective)

Accusative, feminine, singular of śūnya

śūnya - empty, void, vacant, deserted, desolate, zero

Note: Agrees with 'pṛthivīm'.

इव (iva) - like, as, as if

(indeclinable)

हतत्विषम् (hatatviṣam) - deprived of splendor, lusterless, whose brilliance is destroyed

(adjective)

Accusative, feminine, singular of hatatviṣ

hatatviṣ - deprived of splendor, lusterless, whose brilliance is destroyed

Compound type : bahuvrīhi (hata+tviṣ)

• hata – struck, killed, destroyed, lost
  adjective (masculine)
  Past Passive Participle
  From root 'han' (to strike, kill) + 'kta' suffix.
  Root: han (class 2)
• tviṣ – luster, splendor, brilliance, light
  noun (feminine)

Note: Agrees with 'pṛthivīm'.

अभिमन्युम् (abhimanyum) - Refers to Abhimanyu, son of Arjuna and Subhadrā, whose death is being lamented. (Abhimanyu)

(proper noun)

Accusative, masculine, singular of abhimanyu

abhimanyu - name of a son of Arjuna and Subhadrā

Derived from 'abhi' (towards) + root 'man' (to think, to desire).

Prefix: abhi

Root: man (class 4)

Note: Object of the participle 'apaśyantī'.

अपश्यन्ती (apaśyantī) - not seeing, failing to see

(adjective)

Nominative, feminine, singular of apaśyant

apaśyant - not seeing, failing to see

Present Active Participle (negative)

Negative particle 'a' + present active participle stem of root 'dṛś' ('paśyat-'). Feminine form.

Root: dṛś (class 1)

Note: Modifies the implied subject 'I' (the speaker).

शोकव्याकुललोचना (śokavyākulalocanā) - with eyes agitated by sorrow, whose eyes are distressed by grief

(adjective)

Nominative, feminine, singular of śokavyākulalocana

śokavyākulalocana - with eyes agitated by sorrow, having sorrow-agitated eyes

Compound type : bahuvrīhi (śoka+vyākula+locana)

• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)
• vyākula – agitated, confused, distressed, perturbed
  adjective (masculine)
  From 'vi-ā-√kul' (to be agitated).
  Prefixes: vi+ā
  Root: kul (class 1)
• locana – eye, seeing
  noun (neuter)
  From root 'loc' (to see).
  Root: loc (class 10)

Note: Modifies the implied subject 'I' (the speaker).