महाभारतः mahābhārataḥ - book-7, chapter-55, verse-29

साम्ना ये सर्वभूतानि गच्छन्ति गतमत्सराः ।
नारुंतुदानां क्षमिणां या गतिस्तामवाप्नुहि ॥२९॥

29. sāmnā ye sarvabhūtāni gacchanti gatamatsarāḥ ,
nāruṁtudānāṁ kṣamiṇāṁ yā gatistāmavāpnuhi.

29. sāmnā ye sarvabhūtāni gacchanti gatamatsarāḥ
na aruṃtudānām kṣamiṇām yā gatiḥ tām avāpnuhi

29. gatamatsarāḥ ye sāmnā sarvabhūtāni gacchanti
kṣamiṇām aruṃtudānām ca na yā gatiḥ tām avāpnuhi

29. Attain that state (gati) which is for those who, free from malice, treat all beings with kindness (sāman), and which is for the forgiving, not for those who inflict pain.

Words meanings summery:

• साम्ना (sāmnā) - with kindness, with mildness (by conciliation, by gentle words)

• ये (ye) - those who

• सर्वभूतानि (sarvabhūtāni) - all beings

• गच्छन्ति (gacchanti) - they treat (with kindness) (they go, they approach, they treat)

• गतमत्सराः (gatamatsarāḥ) - those who have abandoned envy/malice, free from malice

• न (na) - not, no

• अरुंतुदानाम् (aruṁtudānām) - of those who inflict wounds/pain, of tormentors

• क्षमिणाम् (kṣamiṇām) - of the forgiving, of the patient

• या (yā) - refers to 'gatiḥ' (state/path) (which, that)

• गतिः (gatiḥ) - spiritual state or destination (state, path, destination, movement)

• ताम् (tām) - refers to 'gatiḥ' (state/path) (that)

• अवाप्नुहि (avāpnuhi) - attain, obtain, reach

Words meanings and morphology

साम्ना (sāmnā) - with kindness, with mildness (by conciliation, by gentle words)

(noun)

Instrumental, neuter, singular of sāman

sāman - conciliation, mildness, gentle words, a soothing remedy

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, that

Note: Refers to the subjects of the verb 'gacchanti'.

सर्वभूतानि (sarvabhūtāni) - all beings

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound of 'sarva' and 'bhūta'

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every
  adjective
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  From √bhū (to be, become)
  Root: bhū (class 1)

Note: Refers to all living beings.

गच्छन्ति (gacchanti) - they treat (with kindness) (they go, they approach, they treat)

(verb)

3rd person , plural, active, present (laṭ) of gam

Root: gam (class 1)

गतमत्सराः (gatamatsarāḥ) - those who have abandoned envy/malice, free from malice

(adjective)

Nominative, masculine, plural of gatamatsara

gatamatsara - one who has abandoned envy, free from malice or jealousy

Compound of 'gata' and 'matsara'

Compound type : bahuvrihi (gata+matsara)

• gata – gone, departed, past
  adjective (masculine)
  Past Passive Participle
  From √gam (to go)
  Root: gam (class 1)
• matsara – envy, jealousy, malice, hatred
  noun (masculine)

Note: Qualifies 'ye' (those who).

न (na) - not, no

(indeclinable)

अरुंतुदानाम् (aruṁtudānām) - of those who inflict wounds/pain, of tormentors

(adjective)

Genitive, masculine, plural of aruṃtuda

aruṁtuda - causing wounds, inflicting pain, tormenting

Compound of 'arus' and 'tuda'

Compound type : tatpurusha (arus+tuda)

• arus – wound, sore, cut
  noun (neuter)
• tuda – piercing, striking, pain-giving
  adjective (masculine)
  Agent noun
  From √tud (to strike, pierce)
  Root: tud (class 6)

Note: Used as a substantive: 'of the wound-givers'.

क्षमिणाम् (kṣamiṇām) - of the forgiving, of the patient

(adjective)

Genitive, masculine, plural of kṣamin

kṣamin - patient, enduring, forgiving

From √kṣam (to endure, be patient)

Root: kṣam (class 1)

या (yā) - refers to 'gatiḥ' (state/path) (which, that)

(pronoun)

Nominative, feminine, singular of yad

yad - which, that, what

गतिः (gatiḥ) - spiritual state or destination (state, path, destination, movement)

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, state, condition, destination, ultimate goal

From √gam (to go)

Root: gam (class 1)

ताम् (tām) - refers to 'gatiḥ' (state/path) (that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, it

अवाप्नुहि (avāpnuhi) - attain, obtain, reach

(verb)

2nd person , singular, active, imperative (loṭ) of avāp

'ava' is an upasarga. 'āp' is the root.

Prefix: ava

Root: āp (class 5)